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African american essay on cultural identity
Cultural identity of african americans
African american essay on cultural identity
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My family is from Mecklenburg County which is located near the southern tip of Virginia and we are of African American descent. Although our family line has some Cherokee Indian in it, we identify most as Black. Being from the south, I was raised with a Baptist based background and learned to always treat people as I would want to be treated regardless of how different they were. As a kid, we attended Sunday School and Worship every Sunday and Bible Study once during the week. When I got older, my family allowed me the opportunity to explore and determine which religion I identified most with, and it still remains as Baptist. My knowledge of my culture goes back as far as my great grandmother who was a mid-wife and delivered all the children in my family and in the community where she lived. My grandfather joined the Navy at a young age and fought in Pearl Harbor dung World War II. After serving our country he returned to Virginia to work as a farmer on our family’s land. He even assisted other local farmers. My grandmother was a housekeeper for most of her young adult life. She became a housewife raising seven kids. Our choice of food is called soul-food, which is a variety of comfort-food (that sticks to your soul) such as …show more content…
I instill in my son the importance of being happy and never ungrateful for the things he has in life. We are always helping and give to others that are less fortunate because we have so much more than many. On the other hand, because I did not grow up in this type of environment, it is hard to accept the low conditions of how people live in this area. Some of them have little running water, food, or no shoes to wear on their feet. It’s often times upsetting yet extremely humbling so whenever I travel to the Caribbean which is often, I ensure to offer my time and give back by providing supplies, food , or clothing for the
A couple of my teammates accompanied me and we drove to Lyari. We had to park our car outside as the roads in the city were too small for a car. As we entered the city we noticed that people lived in small homes. Homes with thatched roofs and walls made of manure and sticks. Generally, majority of the town was uneducated, without proper shelter, no electricity, no vehicles and no access to clean water. It was so moving to see how these people had so little in material things and yet they seemed to be at so much peace with their life burdens. There were young children everywhere either completely naked or just in their underwear but what stood out the most were the smiles on their faces while playing in the same dirty water used for washing clothes and showering themselves. They were completely incognizant to what was going on around them. Such an environment made us realize that all we care about in life is having fun, while those in other countries are just trying to stay alive. Me and my friends gave the little children some money and gave our jackets and shoes to those children. The young poor children considered our donation as a great act of kindness and would never forget this day. We never realize how simple things to us could mean the world to other children less fortunate. Poverty to us is when our parents are not able to buy us the latest shoes and clothes in
Living in a third world country such as Jamaica gives you a firsthand experience on how much poverty has consumed the majority of the world. You’re driving along and you see a boy begging on the street asking a man in a mustang for some spare change. Should anyone be surprised if the man rolls up his window and ignore the poor boy? Would you have given the boy any of the spare change in the side of your car door?
There are many people that can’t have what you do. When you sit there and think about how poor you are and how much you don’t have you should really be thinking of the people that have even less. Linda Sue Parks was one of the people that did and she wrote a book called A Long Walk to Water which is a true story. In the novel there is a young boy named Salva Dut. Salva Dut was an 11 year old boy who was separated from his family because of a school shooting. This happened in Sudan which is now South Sudan because of war. In hopes that he finds his family again he will walk and walk everyday. Salva also faces many challenging things while he’s walking such as finding food and water, avoiding gunmen, and wild animals. Salva had a lot of accomplishments on his way too like leading 1500 lost boys of Sudan to a refugee camp by the Gilo River, then he goes to America seven years later and lives with a family in New York, and he finds his father many years later and starts a group called Water
I was born in Hampton, Virginia in a nearly all black community. I did have some white families in our community. Again my church
This research paper are for those who tend to eat food specifically geared toward their culture and have never veered from it. One would see this research essay as a form of reference/reasoning to their many questions regarding the upheld idea that soul food is the only predominant food choice in the typical African American home. It also signifies the reason it is held at the highest standards of those within the African American race/community. It also centers around those who wish to enjoy other foods but are culturally stuck to eating only things that are generalized to what is considered a norm within their community or race. My goal is to educate those who have been deterred form trying new foods, due to lack of support
The two families that I am going to research are African American, and Indian American. The families have many different things that I will be discussing. In order for me to tell which one had more people, and more problem I have to dig deep into their background, and the roots of their family history. I quote The earliest recorded African and Native American became connected with April 1502, when slaves from Africans were taken to Hispaniola, some of the Africans slaves escaped to Santo Domingo (EBONY) http://www.ebony.com/life/5-things-to-know-about-blacks-and-native-americans-119#axzz40WZaU6xB. African American person 's were considered to be the black people that walked around with no clothes are just a little skirt without the top.
In Alice Walker's "Everyday Use," the message about the preservation of heritage, specifically African-American heritage, is very clear. It is obvious that Walker believes that a person's heritage should be a living, dynamic part of the culture from which it arose and not a frozen timepiece only to be observed from a distance. There are two main approaches to heritage preservation depicted by the characters in this story. The narrator, a middle-aged African-American woman, and her youngest daughter Maggie, are in agreement with Walker. To them, their family heritage is everything around them that is involved in their everyday lives and everything that was involved in the lives of their ancestors. To Dee, the narrator's oldest daughter, heritage is the past - something to frame or hang on the wall, a mere artistic, aesthetic reminder of her family history. Walker depicts Dee's view of family heritage as being one of confusion and lack of understanding.
This research paper is for those who tend to eat food specifically geared toward their culture and have never veered from it. One would see this research essay as a form of reference/reasoning to their many questions regarding the upheld idea that soul food is the only predominant food choice in the typical African Americans home. It also signifies the reason it is held at the highest standards of those within the African American race/community. It also centers around those who wish to enjoy other foods, but are culturally stuck to eating only things that are generalized to what is considered a norm within their community or race. My goal is to educate those who have been deterred from trying new foods, due to lack of support
History is a vast collection of stories and perspectives from the beginning of time to the present day. Many people have only cursory knowledge of history and some of its important turning points. Few people stop to think about the experiences of those who lived through that history and what it must have been like during that time. Even fewer may be aware that they may have ancestors who were a part of that history. Through the combined methods of formal genealogy and historical research it is possible to see one’s own past come alive. This paper examines the ancestry of the 21st century history student ad uncovers the connections to past events in North American history.
I was born and lived in Haiti for eight years of my life. The poverty there is so high that it has been labeled the poorest country in the Western Hemisphere. That is where I grew up. People had homes, but they could often be blown away by strong winds. Our materials for building homes was of very poor quality and limited. We had so little money that I often saw kids and their families sleeping on the side of every street corner. I was one of the most fortunate kids. I remember sleeping on a dirt floor in my grandmother’s little hay house when I was around six years old. At least I had a home. I was put in an orphanage where I was later adopted and brought to the United States. Almost everyday, at the orphanage, the kids and I talked of how
Growing up, my family consisted of my mother, father, and my three brothers. My father was of German decent and my mother was of Irish. There was a stigma attached to being a German American back in the late 1940’s and as a result, my father would have nothing to do with this German heritage. He changed his name from Willie to William and as a great disappointment to my grandparents, refused to learn the German language. Even with his attempts to keep his ethnicity out of his life, my father retained many of the German traits of his parents. He is extremely hardworking and thrifty. The thought of going into dept makes him physically sick to his stomach. He would never own a credit card. To make a major purchase such as a car or appliance, he would take a 2nd and sometimes a 3rd job so he could pay cash for the items. I like to think that I inherited my father’s work ethics. But I know for a fact that I don’t have an ounce of his thrifty ways, nor do my daughter. I miss the German foods that my Grandmother used to make. Now that she is gone, I wish I had some of her recipes. The only German foods I can make are potato pancakes and German Potato salad, which my daughters love, or at least they say they do so they don’t hurt my feelings.
The experiment calls for us to trace our ancestry in any manner possible and trace where we as an ethnicity came from. I decided to concentrate on my mothers’ side of the family because it is more interesting and something other members in my family have already started to investigate. I choose not to concentrate on my fathers’ side because being Mexican is the general term people associate me with. I wanted to elaborate on the other part of my culture, being Native American.
In the article "A Duty to Family, Heritage and Country" published on July 17, 2006 the author Ying Ying Yu tells us her story about the immigration experience from China. She begins to explains that in her country, the grade are very important and 85 is consider a bad grade. She is taking classes of math and language twice a day but she feeling under pressure for get a good grades. She remembers when she was in first grade the biggest wishes was were a red scarf that symbolizes there responsibility and excellence, that way her family will be very proud of her. She believes that duties have to be done with sacrifice, like her parents made for her for giving a better future.
For example, whenever I stay at my grandmother’s house there is no running water, plumbing, or electricity. My grandmother is not an outlier in this situation either. Many families on my reservation do not have these necessities. Instead, my people survive through their own hard work by hauling water to their homes, using outhouses, and using lights operated by unreliable batteries. Even though I see poverty, underdevelopment, and pollution that directly affects my people and our land, I still have hope that one day this will
There are two sides to a person’s family and one side of my family has been traced all the way back to slavery. My father’s side of the family originally came from a Georgia plantation. Although my father is Afro-American, his great-great-grandfather was a general who owned slaves. From Georgia my father moved to New Jersey. After settling in New Jersey, my father enlisted in the military and began his life as a military man. My mother’s side of the family is all from Puerto Rico. My grandparents moved my mother and her sister to America when they were very young. They moved to Macedonia, Illinois. When my mother got older she too enlisted in the military as a nurse. My mother met my father while they were both serving in the military in Germany. After they both finished their time in the military, my mother mov...