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More handpicked essays just for you.
Differences of beliefs and practices of Islam and Christianity
Similarities between Christians and Muslims
Similarities between Christians and Muslims
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One aspect of women and religion that I am choosing to write about is the wearing of head coverings by women in Islam. Before learning about this religion, I didn’t know much, aside from the fact that they serve one God, Allah, and his messenger is Muhammad. This was the extent of my knowledge of Islam at the start of the class, and it remained the same at the midterm reflection. In my pre-speaker reflection, I wrote that the “perceived image of a Muslim woman is one hidden behind a veil, someone who is silent and voiceless.” Although I knew that Muslim women wear the head coverings, I never truly knew why that was. I figured it has to do with modesty, but our guest speakers revealed a more deeper meaning behind it (in addition to modesty). …show more content…
I never believed that this was true, but hearing Berna and Semanur speak about themselves and other women in their religion, my thinking was changed. Muslim women are equal with men, in terms of rights and privileges, but they aren’t made to be completely submissive to men in a demeaning way. Berna explained that, like in other religions and cultures, men and women in Islam are biologically different and therefore have different skill sets that they are good at. This doesn’t mean, though, that women can’t so stuff that men do, and vice versa. Berna said that Muslim women have no limitations and that Muslim men and women complete each …show more content…
in addition to my new knowledge of the head covering she wears, I admire her devotion to her religion and her passion to follow her faith. She was so positive and radiant when speaking about her religion; it’s clear that she loves her religion and is very happy when expressing it to others. One reading that made a difference in my perception is Politics of Piety: The Islamic Revival and the Feminist Subject by Saba Mahmood. This quote in particular is one of my favorite from this reading: “It’s just like the veil [hijab]. In the beginning when you wear it, you’re embarrassed [maksufa] and don’t want to wear it because people say that you look older and unattractive, that you won’t get married, and will never find a husband. But you must wear the veil, first because it is God’s command [hukm allah], and then, with time, because your inside learn to feel shy without the veil, and if you take it off, your entire being feel uncomfortable about it.” (pg. 157) This shows me the perspective of a woman in a religion who does something whether they want to or not, because it is what their God has commanded them to do and they are devoted to the religion.
The person who I was at the beginning of this semester (regarding perception) is different from the person I am currently. I have learned about world religions and heard things from other women’s perspectives, listening to each individual
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
She makes the case that Western feminists have radically misinterpreted the veil. For many Muslim women, the veil acts as a divide between the public and private. The veil may actually liberate women from “the intrusive, commodifying, basely sexualizing Western gaze”. The veil frees women from the oppressive hyper-sexualization of found in Western culture. Reducing the veil to a symbol of oppression disregards the possibility of female agency outside a Western feminist paradigm. The veil has the potential to liberate women in the public space. Projecting our Western notions of sexuality and gender roles denies the possibility of different forms of sexual
Do Muslim Women Really Need Savings? Do Muslim Women Really Need Saving? by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions is doing far more harm than good.
In Islam, women are treated with the highest esteem. They are not seen as inferiors or as sexual objects. They are seen to be very important in life as they give birth. The Qur’an mentions how men and women cannot be separate.
As people of the Islamic culture, women are devoting themselves to a religion that they know of, and know well. They understand what is to be done, and not done, and know what it is that the religion asks of them. Women know their part in society, and it is up to them to decide how they want themselves to be treated. If they obey their religion, they will be treated well, but if they go against their religion or their husband, they will be punished. On the other side, Muslim women are respected overall as well looked after, and protected. They are not treated as some women all over the world are treated; like objects. They are treated as women should be treated and seen as women should be seen. They are not belittled but uplifted by both society, and their religion.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
“Women’s rights in Islam” is great controversial topic going on nowadays. The world is colored with different cultures and religions. Most people come up with different thoughts for other religion’s people by just having one look on them. Veil is obsession for some people, whereas, being bald is freedom in some people’s point of view. There are lots of misconceptions about women’s rights in Islam among non muslims. If women are covering their body or if they like to stay at home, people think that they don’t have any freedom in this religion and women are obsessed. But this is not reality. A person cannot point out anything wrong and blame other’s religion just because of his own confusion. He needs to study thoroughly and then come up with opposing viewpoints. Therefore, the misconception about women’s rights in Islam should be removed because women have equal rights, veil is for their protection, and they have freedom of speech and expression.
You might have heard at some time or the other that Islam teaches that women are "inferior" and "unequal" to men. Women are described as weak, inferior, inherently evil (it is the nature of woman to promote fitnah (mischief)), we have deficient intellectual capabilities and are spiritually lacking. Furthermore, these evaluations have been used to claim that women are unsuitable for performing certain tasks, or for functioning in some ways in society.
The traditions of Islam revolve around the blessed words of Muhammad revealed to him through Allah. These revelations guide Muslims through not only the act of worship, but also through a lifestyle strictly designated in the words of the Qur'an. Those who criticize Islamic customs often accuse the Qur’an of attempting to govern society under prehistoric law. This holy book dates back to the lifetime of the prophet Muhammad in the 7th centuries Clearly times have changed; yet many Islamic customs have not evolved through time. One of the most controversial topics in Islam today addresses women’s issues. Popular American culture portrays Islamic women as veiled and silenced figures living in a world of submission. Feminist groups in the United States focus on Muslim women and attempt to liberate the strong hold of Islamic tradition on women’s freedom. Over 900 million Muslims continue to worship Allah worldwide. Islam continues to thrive as one of the major monotheistic religions across cultures and the followers of Islam respect and defend the words and customs laid out in the Qur’an.
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared