Nathan Grissom
Sally Ann Wilson
Music Appreciation 120-102
1 March 2015
Gregorian Chants have been around for the longest time, the music is a form of monks getting together and singing and they sang like church like choirs with a magnificent sound. Monks had skills behind this because of rhythm and their accents were soft. Being that the monks had two or three notes or beats to go along with the better the process of singing these chants it became. According to musicoutfitters.com, a “Gregorian chant is a central ritual of Western Christianity that was played and sang for services and mass celebrations and deaths.” Dies Irae would be a perfect example for a death because it means day of wrath. According to musicoutfitters.com also states,
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The rhythms of chants are often free without any accent or beat. Thus it makes more emphasis on the words in the chant then a melody and rhythm. Musicoutfitters.com says, “As early in the fifth and sixth century the chants were in different regions of Europe.” Gregorian chant is said that the reason is scattered throughout Europe is because it unified in musical notations. Gregorian chant replaced most local chants in Rome which at the time before the Gregorian chant was called Old Roman Chant. Gregorian chants in the tenth century there was no virtual musical manuscripts. Gregorian chant would later be introduced as soon as Pope Gregory passed away Gregorian chant was authentic and a original chant of Rome. Pope …show more content…
Minor keys have a sadder sound than a plain major scale. Minor mode offers nine notes while the major modes are seven. Minor scales and major scales to Gregorian chant are nonexistent. However Gregorian chant is written on a four line staff instead of five lines. The language of the Gregorian chant was Latin. Latin was founded pretty early around fifth century B.C.E and originated in Italy. Latin was survived long after the fall of the Roman Empire. After the Roman Empire the Catholic Church inherited Latin. That then masses kept the language alive. Latin is still heard today and it reminds us that Gregorian chants will always be a great example of Latin. At this time there was no state government but yet the Catholic Church became the most influenced and high leader. Ordinary people across Europe would give ten percent of their earnings to the Church and the church was often exempt from taxation. With a great deal of money and power the church was unstoppable. Gregorian chant is mainly sung in three parts. First, the word for a primary source of interception. Secondly, the melody is conditioned by text and by mutual laws, and lastly the neume designed as the symbolic representation of the musical form is received by the text. These chants in the eleventh century chants were getting notice. Catholicchant.com. says “The Kyrie, Hallelujahs were just a few to
On March 13th the Rochester Oratorio Society and Houghton College Choir performed at the Hochstein Performance Hall in the city of Rochester. It was a predominately vocal concert with an accompanying pianist. The main performance of the evening was the Rochester Oratorio Society’s rendition of Johannes Brahms’ “Ein deutsches Requiem,” in which vocal soloists Elena O’Connor and Benjamin Bloomfield took the front stage, and Linda Boianova joined Kevin Nitsch as a second pair of hands behind the piano.
There it is the blue book. It used to be red, but in 1982 a new book was made. The blue book has a cross with a circle behind it on its spine. Also on the spine are the words Lutheran Worship. At the bottom of the spine is the logo for the Concordia Publishing House. On the front cover is another cross with a circle behind it and the printed name David Edward Mahen. This is the modern Lutheran Hymnal used by the Lutheran Church - Missouri Synod. This Lutheran Hymnal is not just a symbol of Lutheranism but the moderate views of the Lutheran Church – Missouri Synod.
God. The chant was considered a very strict and functional type of music that was
In this style of composition, it was very common for composers to use a Gregorian chant as a base to compose original pieces. As a general rule, the tenor voice sang the Gregorian chant, and the upper voices have new original material. Machaut followed this line by putting the chant Ad te suspiramus gementes et flentes on the tenor voice in his piece; whereas, Philippe De Vitry composed original music for all voices. Although the piece by De Vitry is called a motet, it might be just labeled as a polyphonic composition since all the voices have original music.
The city of Rome was and is one of the most well-known cities of the world. It has always lured in huge visitors for its attraction for the elaborate Pagan temples or for the eloquent Cathedrals of the Rome. Now the city is known for being the center of the catholic faith. The city is interesting in a way that, it has not always been a Catholic hotspot. The city was originally under the control of the Romans who worshiped Pagan Gods. The Romans believed that Rome was a holy city chosen by their Gods (Cowling). The switch from being a Pagan centered place to a Christian centered place was not as easy transition for the city. It took time and perseverance. As the Christian influence started to build up, the face of the Roman city started to change; the structure of the city was changed, the major public places changed, and along with that major monuments in the city changed. The city changed so much that now if you don’t look closely enough, you might think the city was always under the Christian influence.
this time, gospel music was a sacred folk music with origins in field hollers, work songs,
Humans from the coast of West Africa arrived to the New World as slaves. Stripped of everything familiar, they brought with them their traditional ways of using music to record historic events, expressions, and to accompany rituals. While toiling in the tobacco fields of Virginia, slaves were not permitted to speak to each other. So, they resorted to their African tradition. They sang!
Gospel music began in the cotton fields of the old south. It originates from slaves singing songs of freedom about Jesus and has integrated into today’s music. Gospel music is a standard version of sanctified music that has encouraged Christian beliefs and stimulated the practice of Christian ethical principles, both inside the context of worship services and as music entertainment. Gospel music began with Thomas A. Dorsey, the Father of Gospel Music. Gospel, mean "good news," it was given the name because of the books of the Old Testament with the gospels.1
There are many examples of which European religious music have been borrowed by black Americans, the key characteristics of their African-heritage were never forgotten such as improvisation, vocal slides and shouts, call-and-response style singing can all be found even in modern day gospel. Many of the lyrics and texts are performed in a half sung, half spoken manner which became a signature vocal technique. Vowel sounds like “ah”, “oh”, “yeah” etc. are mixed within the melodies as prolongations and or ornamentations to the music. Some words could form an entire melody with such elongations on its own. (Roach 24) Musicians can often alter the melodies and improvised vocal riffs in addition to the main melody which is an extension of the purpose
way when pertaining to death, including songs about how a death occurred, or songs at a
Music throughout the ages has changed dramatically. Starting in the Medieval period, from 400-1475, music was in the form of what is called the Gregorian chant. Instruments were very rarely used at this time. Since songs during this period were either troubadour or trouvere these chants had no real harmony. One example of this type of medieval composition is “Viderunt Omnes” by Leoninus. Like most Gregorian chants the texture of this piece is monophonic and polyphonic. “Viderunt Omnes” is a typical Gregorian chant in that it uses diatonic, not chromatic notes of the scale. Musical compositions during the Medieval period was made mostly by members of the church for the church. It was and is a very slow and steady movement that was meant to create a feeling of peace for worship purposes.
Because of the absence of recording or notation until the 20th century, it is impossible to be certain of the age of the melodies. Particular melodies, specifically those of Andalusian or Syrian muwashshahat, may be centuries old, but it is highly unlikely that they have remained exactly the same throughout the years. Widely known musical pieces of early times were probably subject to reinterpretation at different places throughout history.
Bibliography Ashton, Joseph N.. Music in Worship. Boston: Pilgrim Press, 1943. Johansson, Calvin M.. Discipling Music Ministry. Peabody: Hendrickson Publishers, Inc., 1992. Snydor, James Rawlings. Hymns and Their Uses. Carol Stream: Agape, 1982. www.infoplease.com for information on the church history background
Many of the songs we have today of the Middle Ages were in Latin, and are by anonymous composers. Many were written by wandering people, many of them men and churchmen without permanent residences of their own. Men who could not obtain a position in the Church and had to drop out were called goliards. These goliards wandered around the land, composing and performing for people. Their music was mostly comprised of the "’eat, drink, and be merry’ type, appropriate to the wanton kind of life the goliards lived" (Stolba, 99). Carl Orff, the composer of the Carmina Burana, used the poems found in the largest surviving records of Latin secular music that we have today. The Codex latinus 4660 was held in the Benedictine monastery at Benediktbeurn. Many of the songs speak of love, many of them lascivious. Others speak of drinking, satires of the religious life and even liturgical plays. A few of them are even written in the vernacular of the region in that time (Stolba, 99).
person is in, there is a psalm to match it. For example, Psalm 19 is