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The different types of cultures and subcultures in prison
Haitian american culture research papers
The different types of cultures and subcultures in prison
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Dr. Paul Farmer was recently in the news for winning the 2016 Bronislaw Malinowski Award for his work in medical anthropology. I had previously read Mountains Beyond Mountains a biography about his life and work by Tracy Kidder. Dr. Farmer is the founder of the charity Partners in Health, which brings healthcare to the poorest people around the world. He has opened many health centers in Haiti, primarily treating HIV, tuberculosis, and cholera. He is also well known for combating multidrug-resistant tuberculosis in Chile and in the Russian prison system. As a representative of WPI’s Global Projects Program, I intend to learn the customs and traditions of local people, cooperate with them, and help to create a long lasting positive impact. …show more content…
Dr.
Farmer’s charity is like none before it, because its goal is to work with local people to bring a high quality of healthcare to everyone. Dr. Farmer does this by becoming a trusted member of the community in each of his sites, and working with these people to find the underlying causes for their illnesses. For example, in Haiti he spent months talking to and helping the locals. In the end he was even married to one. He discovered that the local people were often superstitious and that he needed to make sure his patients were actually taking their medicine. He found that the local people believed that illness was caused by evil spirits. Another important discovery was that malnutrition was the indirect cause of many conditions such as deaths in child birth. As Dr. Farmer leaned the ways of the people of Haiti, I will learn the customs of the locals at a global project center. If applicable to my project site, I will try to learn the language of those around me. I feel that even knowing the basics of someone’s language helps to form a trust as it shows effort on my part to understand them. There are many places where it is important to learn the customs of locals, such as when dining. For example, tipping is customary in the US, a few other American countries, and some European countries, like Albania, but in East Asia and European countries such as Italy leaving tips is not customary and is sometimes even insulting. Therefore, it is important to learn the customs of the locals, so that one does not offend
anyone. Dr. Farmer knew the importance of working with local people. Dr. Farmer tries to staff his health centers with as many locals as possible. This makes patients more willing to trust the staff, and will allow the centers to function long after he is gone. Another important lesson I have learned from Dr. Farmer is the importance of working with local people. There is an important distinction to be made between working for people and with them. Many organizations try to work for other people around the world, but it is only by cooperation that any meaningful connection or permanent changes can occur. I hope to interact and talk to local people about how they view my project topic and how they feel would be the best course of action. Finally I will make a great change for the better with my project. Dr. Farmer has made a huge impact on the world with his work. He started by running some short classes on basic health care for people in the medical clinic. Now Partners in Health operates a university hospital that trains hundreds of medical professionals in Haiti, to be the future of Haitian health care. I hope to create something that will help people for years to come. Perhaps, I will help to create some program, device, or plan that will help people or their businesses. My project may create employment opportunities, preserve and catalog pieces of history, or save local ecosystems. The opportunities are endless! No matter the project, I will strive to make long lasting change.
Ulrich and Georg Znaeym have a quarrel about whether or not Georg is trespassing onto Ulrich’s land in Saki’s short story “The Interlopers.” (Saki) Ulrich von Gradwitz lives in the relatively, newly formed Carpathian Mountains. Mountains can be formed in five main ways, but they are mainly formed due to movement of the Earth’s crust or tectonic plates. Mountains have no direct definition, but they have some similar characteristics that bind them together. They are not the same because of different formations, rock compositions, or the environment in which the mountain is present. One mountain mentioned in “The Interlopers” are the mountains in Europe called the Carpathian Mountains. Mountains are all very different, but they have a few similar
Recommended by Jennifer, I went to go see the documentary, Bending the Arc, presented by UGA division of Partners in Health. Before the movie started, we the audience got an honor to talk (via SKype) to Dr. Joia Mukherjee about her field of work, her passion, her membership with Partners in Health, and just her life in general. The incredible yet heartbreaking story of Dr. Paul Farmer, Ophelia Dahl, and Jim Yong Kim and their journey with Partners in Health begins with the snap shots of Haiti in ruins and the terrible conditions the natives were facing due to lack of basic healthcare. It all begin with the Alma-Ata Declaration of 1978 where the world leaders came together and decided to have health care for all, starting with the poorest.
Dr. Paul Farmer’s vocation is providing healthcare to those less fortunate. He medically treats the Haitians for TB. Paul devoted his whole life to helping the Haitians with their healthcare problems and living conditions. He gave them proper medicine and was able to do this through global fundraising and fighting the large pharmaceutical companies. But unfortunately, with this came sacrifice. Paul had to stay in Haiti for months at a time; he was unable to see his wife and kids. Because of this, his wife eventually left him. But Paul was so devoted in his work in Haiti it appeared he did not care about his personal life because Paul’s work was his life. He considered the people of Haiti, which were his patients, his family. He wasn’t paid for his work; money didn’t matter. All the medicine and food he got was paid from various fundraising efforts. Because of this, he still did not receive eno...
Angell, Marcia. "The Ethics of Clinical Research in the Third World." New England Journal of Medicine. 337.12 847-849. Web. 9 Feb. 2014.
There are people existing among us with a special trait or characteristic that makes them stand out above the masses. They are “heroes” in a sense, who perform great acts of sacrifice and promote hope when it seems that the last drop of faith has evaporated from one’s soul. These individuals remind us of saints who walked before us, healing and caring for the sick and destitute when no other man dared. Author, Tracy Kidder (2004), brings to the forefront the noble deeds of a modern day saint, Paul Farmer, through his writing in Mountains Beyond Mountains. He illustrates how a single man can lead nations toward healing, even in the midst of war, turmoil, limited resources, or “mountains” of bureaucratic red tape. Although the book tells a story about Farmer’s life, academic achievements, and global contributions toward curing infectious diseases, the main theme, as illustrated by the book title, is that no matter what a person does, there is always more to be done. Beyond the hills and valleys of Farmer’s journey, Kidder (2004) provides scenes of leadership styles along the way. Is a leader born or is leadership learned? A review of Paul Farmer’s mission, through the eyes of the author, may provide insight to support both philosophies.
As Paul Farmer pursues to bring health care to impoverished nations, he builds the health care systems, is able to provide services for ones living in poverty, and speaks about the improved health care system in Cuba. While watching Paul Farmer’s interview, he made it clear that giving impoverished nations health care will benefit them all. He says, “Is
“The only real nation is humanity” (Farmer 123). This quote represents a huge message that is received in, Tracy Kidder’s, Mountains Beyond Mountains. This book argues that universal healthcare is a right and not a privilege. Kidder’s book also shows the audience that every individual, no matter what the circumstances, is entitled to receive quality health care. In the book Kidder represents, Paul Farmer, a man who spends his entire life determined to improve the health care of impoverished areas around the world, namely Haiti, one of the poorest nations in the world. By doing this the audience learns of the horrible circumstances, and the lack of quality health care that nations like Haiti live with everyday, why every person has the right to healthcare no matter what, and how cost effectiveness should not determine whether or not these people get to live or die. Two texts that also argue this idea are Monte Leach’s “Ensuring Health Care as a Global Human Right,” and Darshak Sanghavi’s “Is it Cost Effective to Treat the World’s Poor.” Leach’s article is an interview with Benjamin Crème that illustrates why food, shelter, education, and healthcare are human rights that have to be available to everyone. He shares many of the same views on health care as Farmer, and the two also share similar solutions to this ongoing problem. Leach also talks about the rapidly growing aids epidemic, and how it must be stopped. Like farmer, he also argues that it is easier to prevent these diseases then to cure them. Furthermore, Sanghavi’s article represents many of the questions that people would ask about cost effectiveness. Yet similar to Farmer’s views, Sanghavi argues that letting the poor d...
Mountains are significant in the writing of Jack Kerouac and Donald Barthelme as symbolic representations of achievement and the isolation of an individual from the masses of the working class in industrialized capitalist American society. The mountains, depicted by Kerouac and Barthelme, rise above the American landscape as majestic entities whose peaks are touched by few enduring and brave souls. The mountains of Kerouac's The Dharma Bums symbolize personal freedom and accomplishment through achieving a connection with nature distant from the constraints of materialism and a polluted industrialized American society. Barthelme's "Glass Mountain," however, envisions a mountain removed from nature as a modern skyscraper office building, an edifice that embodies the degradation of an emerging American society in the 1960s that is in search of "the American Dream" through material or monetary gains. "The Glass Mountain" remarks on the movement of Americans away from nature, religion, and humanity as they look to false golden idols (the golden castle at the top of the mountain) for inspiration to be successful, while Kerouac's The Dharma Bums emphasizes a return to nature and devout religiousness to inspire virtues of charity, kindness, humility, zeal, tranquility, wisdom, and ecstasy (p. 5). The top of the mountain, for both authors, represents a fearful ascent from the masses of the working class huddled in polluted cities in order to achieve a heightened state of knowledge and success, but both explorers fall short of true fulfillment because they are never far removed from human flaws of greed, excess, and materia...
book which I was interested in certain parts of it, such as his ideal of wanting
Tina Anselmi-Moulaye’s work as a nurse and nurse-midwife was inspiring to me, particularly in the context of the three days I spent on a Labor and Delivery unit at Peking Union Medical College Hospital in Beijing, China. As a health volunteer, she recognized her passion for traveling and women’s health and had the courage to accept a position with the Peace Corps in Mali (Anselmi-Moulaye 18). She was motivated, eager to learn, and quickly jumped in to help the midwives scrub the babies after delivery. Those personal characteristics enabled her to grow and become more effective and efficient as a global nurse. In addition, she possessed many professional characteristics of an excellent global nurse. She continually sought higher education, earning
I interacted with more people than I could count - all the while astounded by how many clinics were needed to give the underprivileged basic medical needs. This required participation in interviews on patient history and diagnostic discussions with supervising physicians. Daily, I saw the eyes of the little boy in young patients; I was reminded that it was possible to make a difference in these other countries. I had another opportunity that I did not with the little boy: I was able to form relationships with many of the terminally ill patients while serving tea and talking in hopes of boosting
The healthcare of the poor in the US can provide information that can be useful in Haiti’s public health crisis. In specific, the inequalities and poverty that the poor have to face in the US can provide framework for Haiti’s public health crisis. Farmer discusses how medical treatment can be expensive for poor Americans, especially since there have been numerous advances in biomedicine that make treatment quite expensive. If poor Americans cannot afford access to treatment, then it is nearly impossible for Haitians to be able to experience quality care either. In the US, tuberculosis is common in homeless shelters and in prison, which tend to be crowded areas. In Haiti, tuberculosis is also common mainly because families tend to live together and interact with each other frequently (e.g., Annette Jean and her family). Since there are commonalities in both the US and Haiti, Haiti’s health crisis may be solved by applying strategies that allow the US poor to access quality healthcare. The US has the money to try different strategies, while Haiti does
6). We have to examine ourselves and become aware of our cultural beliefs, values and perception view of life. Each cultural is different and what may be acceptable in one culture, may be considered disrespectful in another culture. As a health care professional, we must research our patient cultural belief and practice. We can determine the patient eating habits, communication methods and health beliefs. Being aware of the patient customs and beliefs can help aid with the effectiveness of care rendered to the patient. In the end, the patient will have a better response and improved outcome regarding their
The space on this planet at first seems real, like it was in our world’s past, but as The Mountaintop continues, we realize that this place is not real at all. This place is a fantasy world. The play’s setting is specifically between two place, the first world is very similar to our world’s past, and a second, fantasy world, where the person who enters can see the future. At the beginning of the play, the setting is on a rainy night on April 3, 1968, Memphis, Tennessee. in our world.
Thinking Like a Mountain 2-27-17 Hannah Garner For this essay I went and sat in the woods behind my house in Fayetteville, Alabama. I live on a six acre property in rural Talladega County. I have no neighbors, so I thought that this would be a great place to sit and “think like a mountain”.