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The life of mother teresa essay
The work of mother Teresa
The work of mother Teresa
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Edison State College
Mother Teresa
Emily Roman
Spring 2014 WOH 1030
Professor Robert Martin
March 13, 2014
Mother Teresa was a global icon and loved by millions and millions of people. She was one of the greatest humanitarian in this world; A simple definition of humanitarian is someone who cares for the poor (“Kids”). Mother Teresa was born on August 26, 1910. She was born in Albania in a town named Uskup. During that time the town was under the Ottoman Empire rule. It was not until after many years later that the name was changed and government ruling also. The new name of the town was Skopje and governs under the Republic of Macedonia. The name that was given to her at birth was Agnes Gonxha Bojaxhiu (“Mother Teresa-Facts”).
Agnes (Mother Teresa) parents were Albanian. She was one out of five siblings, but only three of them survived (“Mother Teresa Bibliography”). Unfortunately for her and the family her father died when she was between the age of seven and nine years of age. By this age Agnes felt and knew that she had a great love for god. After Agnes father died she was very involved in the church. Agnes heard the calling of god about the age of twelve for her to devote her life to him (“Mother Teresa-Facts”). Since, she was too young to join the nuns so she just continued to go to church until she was of age to do so.
Once she was of age to leave her home she did. Her mother was ok with her decision to join the sisterhood for she was very much into the church and believed in helping others. In 1928 she finally decided to leave her home to join the Sisters of Loreto, in Ireland, she was eighteen years old(“Mother”). Sisters of Loreto mission was in Ireland but had other missions in other parts of the world. W...
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... the poor and sick when she was awarded the Nobel Peace Prize in 1979 (Tucker). (WC-827)
Works Cited
Kid's Biography: Mother Teresa." Ducksters. Technological Solutions, Inc. (TSI), Mar. 2014. Web. 13 Mar. 2014.
Morin, Karin Venable. "Mother Teresa." The Oxford Encyclopedia of Women in World History. : Oxford University Press, 2008. Oxford Reference. 2008. Date Accessed 14 Mar. 2014
"Mother Teresa - Facts." Mother Teresa - Facts. N.p., n.d. Web. 13 Mar. 2014.
"Mother Teresa Biography." Mother Teresa Biography. N.p., n.d. Web. 11 Mar. 2014.
"Mother Teresa of Calcutta (1910-1997), Biography." Mother Teresa of Calcutta (1910-1997), Biography. N.p., n.d. Web. 11 Mar. 2014.
Tucker, Ruth A. "Mother Teresa." Christian History 19.1 (2000): 20. MasterFILE Complete. Web. 14 Mar. 2014.
"Mother Teresa - Biographical". Nobelprize.org. Nobel Media AB 2013. Web. 14 Mar 2014.
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
Web. The Web. The Web. 26 Mar 2014. http://susanbanthonyhouse.org/her-story/biography.php>.
Frances Cabrini was born in July 15, 1850 to Agostino Cabrini and Stella Oldini in Sant’Angelo Lodigiano, Lombardi, Italy. She was one of eleven children born to the Cabrini family and one of the only four children that survived past adolescence. She was born two months premature and was small and weak as a child. These factors, as well as the strong faith of her parents, would have an impact on the rest of her life, mission, and works. Agostino Cabrini, her father, often read Propagation of the Faith to her and the rest of the family. The stories were all about the missions in China and from a young age, Frances desired to become a missionary. By the age of eighteen, Frances knew that she wanted to be a nun, however; her weak health stood in the way. She could not join the Sacred Heart of Jesus. So instead, in 1863, Frances enrolled as a boarding student at the Normal School in Arluno with the intentions of becoming a schoolteacher. The school was directed by the Daughters of the Sacred Heart. Frances lived at the school for five years, residing in the convent with the nuns. Frances was elated to live with the nuns and to share a faith-centered life with them. She graduated from the Normal School in 1868 with a degree in teaching.
Magill, Frank M. Great Lives From History, American Women Series II. Pasadena: Salena Press, 1995.
St. Teresa was born in Avila, Spain on March 28, 1515. She was baptized as Teresa Sanchez de Cepeda y Ahumada. At a young age she would often give gifts to the poor and pray. Her father and her mother were both Catholics which inspired her to do the same. Her father was a very strict man a demanded her to never lie, while her mother told her to lie and comforted her. This created a ton of turmoil in the family and made St. Teresa end up loving her mother more due to her father’s severe strictness. St. Teresa felt that everything she was doing was wrong. During her teens her mother passed away leaving her to deal with her father by herself and she was relieved of some of the pain by turning to the Virgin Mary for comfort. In her late teen years
Teresa Sanchez de Cepeda y Ahumada, better known as St. Teresa of Avila, was a Spanish Catholic Saint and Carmelite nun who was most prominently known for her journey towards contemplative life through mental prayer. In her reflective and analytical autobiography, The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel, Teresa reflects on her interactions with others as a child, as a woman and as a nun, and bases her opinion of her own freedom and free will on these reflections. In this paper, I will argue the dual nature of freedom in Teresa’s life; on the one hand, Teresa is free in that she breaks free from the traditional role of the woman and society’s honour codes- despite citing honour as providing some guidance in her life-,
Catherine of Siena. The Dialogue of the Divine Providence . Trans. Algar Thorold. 1907. 25 Feb. 2004 .
On August 26, 1910, in the country of Macedonia, Mother Teresa was born. She would grow up and accomplish many remarkable achievements. She taught in India for seventeen years before she experienced her 1946 “call within a call” to dedicate herself to caring for the poor and sick. She established centers for the aged, disabled, blind and a leper colony. In addition, she received the Nobel Peace Prize for her humanitarian work. It all began when she left for Ireland to begin her religious work, leaving her family and speaking a language few knew. Every aspect of her life, from her early years to her later years, are fascinating and builds in to her ministry to the week and poor.
In Teresa's books, she interpreted and anatomized the mystical experiences she underwent. Teresa had never seen these gifts as rewards to her from God but the way he disciplined her. The more love she endured the ...
People still worship Mother Teresa, because everything she did before her death. She was born in
Have you ever had to choose between living a life of luxury and plenty or choose one that contained hardship and want, but you were able to help the poor? Mother Teresa, in the book Something Beautiful for God, written by Malcum Muggeridge, had to face this same issue. Everyone believes that Mother Teresa helped the poor, but some believe that Mother Teresa should have helped them and some believe they should have not.
take care of and she also visited the poor. Eventually she became known as the people’s
“Being unwanted, unloved, uncared for, and forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.” Mother Teresa traveled around the world to find people in need. She opened houses for lepers, babies, and for the homeless. Mother Teresa taught for 20 years in Saint Mary’s high school in Calcutta, India. Because she shared her life with the poor, the sick, and the hungry, she started schools and homes for homeless children and she also helped the poor for no funds, Mother Teresa is an influential bolster.
The many companions Teresa of Avila had over her lifetime is something to be viewed as a double edged sword. In The Life of St. Teresa, she herself reveals the inner workings of these friendships and how external influence threatened to interfere the freedom that her connection with God brought her. She contemplates the path she has traveled, wrought with companionship both toward fellow man and God. As she contemplates she grapples with themes of divine fate, free will, and positive and negative influences experienced over a lifetime. Through this contemplation there arises a clear link between the soul 's relationship with God and the resulting freedom that flourishes. In this paper I will argue that companionship with God is the only friendship
In one of the most compelling pieces of Christian mysticism, St. Teresa of Avila brings the reader on a journey through the seven mansions of her soul in which she titles as the Interior Castle. Teresa wrote this mystical text in 1577 as a guide to her fellow nuns in hopes to bring them closer to God through prayer as she has. As fascinating as the journey through the mansions of St. Teresa’s soul, what is even more interesting today is how Teresa continuously balances her own authority as a writer and expert on spiritual matters with her continuously insisting on her lack of knowledge on the subject of mysticism. For instance, in one case she states, “It may even be that everything I say is confused: that, at least is what I’m afraid of”.