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Essay on St. Teresa
Relationship moral theory
Moral development and friendships
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The many companions Teresa of Avila had over her lifetime is something to be viewed as a double edged sword. In The Life of St. Teresa, she herself reveals the inner workings of these friendships and how external influence threatened to interfere the freedom that her connection with God brought her. She contemplates the path she has traveled, wrought with companionship both toward fellow man and God. As she contemplates she grapples with themes of divine fate, free will, and positive and negative influences experienced over a lifetime. Through this contemplation there arises a clear link between the soul 's relationship with God and the resulting freedom that flourishes. In this paper I will argue that companionship with God is the only friendship …show more content…
Teresa, 23). This natural sway toward evil and frivolity reveals that indifference toward our relationship with God is directly an indifference toward the free, good will of your soul. Indifference and inaction cannot truly free you. It only corrupts. Soughers supports the idea that “the type of friendship that the culture advocated, based as it was on ideals of kinship and honor, was not only inadequate, it could actually interfere with a person’s relationship with God.” (Soughers, 173). This relies on the assumption that culturally we do not view our free will and our relationship with god as a single entity. This helps us to understand where the unassuming evil is allowed in. It reveals that it is not enough that we simply do not mean to enslave ourselves. We become so distracted by frivolities that we do not recognize the interference that has grown in between what surrounds us and our relationship with our internal divinity. Even relationships involved with external forms of worship could cause an interference if they lack any form of consideration toward a contemplative, personal relationship with God. Soughers claims
In chapter two, ‘Francis and His Companions,’ Cunningham exposes the considerable growth in Francis of Assisi’s influence, as he recounts his companions that joined him after deciding to live his life. The chapter is significant because it exposes how Francis of Assisi’s gospel is different from the orthodox Catholic practices, which recognized the pope, as the sole Vicar of Christ. (Cunningham 32). This chapter is important in my life because it reinforces my conviction God is the almighty and all-powerful, and all people regardless of the status of the needed to worship
The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God.
Human beings are odd creatures, possessing abilities no other living species have. These abilities being Intelligence, Reason, and Free Will. These attributes allow human beings to value and destroy whatever they deem necessary to them. One of the most valuable things to a human being is the communal bond. This bond comes in many shapes and forms and is ultimately a form of love, and is usually a connection we share with others and with God. The communal bond works like a relationship, in which the persons involved are expected to and obey the instructions specified. This bond is a weak love, one that is easily influenced and most likely to be corrupted and shattered. This is due to man’s inability to hate himself and assume responsibility for his actions. Instead man decides to blame his neighbor for his wrongs and this leads to man loathing his community. In his work, The Inferno, Dante Alighieri utilizes the placement of sinners in The Inferno in order to establish the idea of moral depravation being a result of breaking communal bonds.
It also follows that God, not as benevolent as could be hoped, prefers the maximization of good (2) as opposed to the minimization of evil (1). This is disquieting for the individual who might be the victim of suffering a “greater good.”
St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However through the analysis of his Confessions it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God.
Independently, as one grows in age, their actions should make a daily reflection to God. In “A Theology of Liberation,” Gutierrez avers that, "The present life is considered to be a test: one’s actions are judged and assessed in relation to the transcendent end. The perspective here is moralistic, and the spirituality is one of flight from this world...
Sacrifice within the social context can be transgressed into two aspects, one relating to the offender, and the other being the offended one, God. “If individuals entered a state incongruent with good relations with God, they had to undergo rites to restore them to a normative status” (Davies, 1985;155). Thus the sacrifice encompassed this social dimension. The part played by God in the social ...
Teresa Sanchez de Cepeda y Ahumada, better known as St. Teresa of Avila, was a Spanish Catholic Saint and Carmelite nun who was most prominently known for her journey towards contemplative life through mental prayer. In her reflective and analytical autobiography, The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel, Teresa reflects on her interactions with others as a child, as a woman and as a nun, and bases her opinion of her own freedom and free will on these reflections. In this paper, I will argue the dual nature of freedom in Teresa’s life; on the one hand, Teresa is free in that she breaks free from the traditional role of the woman and society’s honour codes- despite citing honour as providing some guidance in her life-,
In The DNA of Relationships, there were two things that made me aware of what I had not thought of doing. First, I was aware that I shouldn’t give others the power to control my feelings. The statement stood out to me about how I can focus on the person and take the right steps of personal responsibility to refuse attention of what the person has done. The “not giving anyone the power to control my feelings” statement interacted me that I should give care to those who the person is, rather than what the person had done, that would build up our relationships. From here, I see the concept fitting me into my understanding of my faith and the Gospel in daily living. When I will be open to people that would have problems, I will help the person, but not the problem. Second, I was aware that I couldn’t force the other person to change. The statement stood out to me about how I cannot change people or even their personalities because they are not me
Voig, Desmond. Mother Teresa Her People and Her Work. New York: Nachiketa Publication, 1976. Print.
Tucker, Ruth A. "Mother Teresa." Christian History 19.1 (2000): 20. MasterFILE Complete. Web. 14 Mar. 2014.
Catholicism glorifies and represents mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of the mother as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of the mothers being caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective, therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience. Given that these author’s life experiences can be
St. Francis of Assisi was considered to be a magnificent man. He had a very appealing way of life that people now know and talk about everyday. When learning many new items and discoveries about St. Francis, I accomplished better knowledge about him. This paper will describe the life of St. Francis in depth talking about his early life, his imprisonment and turning towards God, and his works and teachings.
“Saint Joan” is filled with many religious characters but the only one who truly believes they are doing God's work is Joan. Even though there is no proof that Joan is hearing these voices...
During her travels from Calcutta to the Loreto convent for her annual retreat, Mother Teresa experienced what she described afterward as, “the call within the call” (Mother Teresa, 1946). She stated during this time, "I was to leave the convent and help the poor while living among them. It was an order. To fail would have been to break the faith” (“Mother Teresa,” n.d.). This time period is described as the time when she was not only Saint Teresa but when she became Saint Mother Teresa of Calcutta because