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Social darwinism
Literary analysis of the most dangerous game
Literary analysis of the most dangerous game
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In the later part of the nineteenth century, a theory arose that changed the idea of how humans were to survive and provided a deeper understanding of the human concept of survival, known to man as survival of the fittest, or Social Darwinism. In Connell’s short story, “The Most Dangerous Game,” he emphasizes the fact that he does not support this idea of Social Darwinism because of how one presented it in many different forms throughout the themes. Throughout the divergent conflicts of the story, characters show their true colors and their display their bright lights, starting with instinct versus reason, already clear halfway through the first page in the fourteen-page work. Besides, as the story develops, events show that the strong do …show more content…
not always win, but it almost seems like the weak usually win, highlighting the clear fact that Connell does not support the theory of Social Darwinism, putting it on center stage. As well as through direct actions and conflict, there is a third method in which Connell makes his views obvious: by the use of emotion. For these three reasons one can easily and most obviously observe the shown actuality that Connell does not support the nineteenth century theory of Social Darwinism. The conflict of the strong, used to symbolize the hunters, versus the weak, symbolizing those who get hunted, is one of the leading conflicts that plays an vital role into the progression of the story and exemplifies a deep connection to Connell’s opinion on the nineteenth century theory. As the author stated that hunting is the best sport in the world for the hunter, not the jaguar, the fact that the hunter has control and is, in essence, now Connell shows who is the ‘strong’. Most importantly in the major character-versus-character conflict, the author and reader both consider Zaroff to be the strong character as the author shows that he has every possible advantage, including what taught Rainsford new things about fear: the dogs, Ivan, and a gun. Even against all odds and at a severe disadvantage due to the many upper hands Zaroff had, the fact that Rainsford was able to win shows that Connell does not support the theory of Social Darwinism. As the theory of Social Darwinism is the survival of the fittest, and the fittest did not survive, there is only one way to look at it: the largest conflict of “The Most Dangerous Game” alludes to the fact that Connell does not support the one-hundred-and-fifty year old theory. Although conflicts are important to a story, events are what makes a story a story.
Ivan was coming down the path, and Rainsford set up a small, native Ugandan trap involving a hunting knife tied to a springy young sapling in the Caribbean forest, with the knife facing down the trail. As Connell described Ivan as a Cossack, savage and incredibly strong, it is only logical that he would be the figurehead for the strong character. Because the knife trap had a reasonably simple setup and seemed to be nowhere near as powerful and strong as mighty Ivan, it is only natural that the trap would portray the weak character. As Ivan was the personification and humanization of the strong character and the trap was personifying the weak, Ivan did not survive and Social Darwinism is the survival of the strong, Connell does not support Social Darwinism because the events contradict the entirety of the …show more content…
theory. Even at the emotional level, a scared feeling is one of many ways Connell displays his lack of support for the theorem.
Starting on the first page, Connell displays emotions as clear as a fine window. As the yacht progressed, traversing the rough, Caribbean seas with skies the color of moist black velvet towards South America, there was one island of many that they passed which was the impetus for the crew to become scared. This was Ship-Trap Island. Captain Neilson is one who represents the strong, as Connell described him on the second page as being a “tough-minded old Swede” who would “go up to the devil himself and ask him for a light”. Furthermore, being scared is the fact an emotional feeling that has a weak connotation. Neilson has an emotional conflict with his external and usual characteristics, which are strong and represent the strong, and his internal characteristics exhibited on the yacht now surrounding the passing of Ship-Trap Island, which are weak and represent the weak. If one was to consider all these facts, the only conclusion one can draw except for the fact that Connell is using the emotions and emotional change of the yacht’s captain to prove his refusal to accept the theory of Social Darwinism to be
reality. Sometimes, in life, one will realize that there are many different methods to affirm the same things. If those people take their realization a step further, they will realize something deeper: the fact that when put together, the points become even more clear and defined, leaving no choice for others to agree with their opinion, but at the least understand their point of view. Connell had made these realizations, and it is for this reason that he is able to portray his ideas and reasons behind his refusal of the theory of Social Darwinism so clear. To make it clear, he could have just used conflicts, events or emotions, but by deciding to use all three, his ideas came to life and one could now comprehend his reasons for negating the theorem of Social Darwinism. By using conflicts, events and emotions together, Connell was able to use an unbelievable literary work to portray his reasons for why the theory of Survival of the Fittest is not correct, emphasizing his ideas and leaving no other choice than for one to agree with Connell and negate the ideas of Social Darwinism.
The first mate, the owner of the Sally Anne, dominated his life with his boat to the point of never being able to sleep right without the hum of its motors. This artificial connection made between mate and boat can have major complications. From the text we discover that this first mate has dedicated his life to sailing, ever since grade 10. At the finding of the Sally Anne, it becomes an unhealthy obsession of creating, but later not maintaining, the perfect boat. The text shows paragraphs of the first mate going on about the boat, and how he could not leave it for a day. The irony in this situation is that he spent so much recreating this boat, yet rejected the fact the eventual flaws that accompanied the years of use. It was always just another water pump and coat of perfect white paint away from sailing again. At this point it is clear that the boat has become a symbol for him and his insecurities. At the flooding of the boat and at the initial loss of life upon the Sally Anne's wreck the denial towards the destruction shows how he was using the boat as his only life line, now literally as he clings to last of his dream. At this point of the text, there is no survival, and no acceptance of the truth he must
One conflict seen in Unbroken: A World War II Story of Survival, Resilience, and Redemption is the conflict between man and nature, which Louie, Phil, and Mac faced while lost at sea. As the men spent countless days at sea their points of view about the situation “were becoming self- fulfilling” (Hillenbrand 155). The
“Character is what you are in the dark” is a quote from Dwight Lyman Moody, and it has various definitions. For instance, it can mean you are most yourself when no one is watching, dark and troubled times bring out a person's true nature, and your true nature is on the inside. This quote can be applied to Richard Connell’s short story, “The Most Dangerous Game.” In this essay, I will explain why.
As we read “The Most Dangerous Game” by Richard Connell, we are introduced to Rainsford. The true survivor expresses several characteristics that help him to defeat General Zaroff and win the game. Connell not only shows us that by being confident, quick thinking and adaptive, Rainsford is able to survive against the most inhumane people like General Zaroff, but he concludes that these characteristics of a true survivor can help us to survive conflicts of our own society as well.
The contrast between the chaos and calm of the boat and McMurphy shows how he helps the men to stay calm and believe in themselves in tough situations. He didn’t doubt himself, so neither did they. The positive tone of the passage reveals McMurphy’s effect on the patients by making them see a brighter side of life, and by doing this gave them confidence. Also, the metaphor of being big vs. being small shows how McMurphy turns the patients from weaker, scared individuals into strong, self-assured men who had control over their lives. All they needed was someone to pull them out the fog and show them what they could be. Maybe all people need to create change in their lives is a little push to start a chain reaction of
...He is still anchored to his past and transmits the message that one makes their own choices and should be satisfied with their lives. Moreover, the story shows that one should not be extremely rigid and refuse to change their beliefs and that people should be willing to adapt to new customs in order to prevent isolation. Lastly, reader is able to understand that sacrifice is an important part of life and that nothing can be achieved without it. Boats are often used as symbols to represent a journey through life, and like a captain of a boat which is setting sail, the narrator feels that his journey is only just beginning and realizes that everyone is in charge of their own life. Despite the wind that can sometimes blow feverishly and the waves that may slow the journey, the boat should not change its course and is ultimately responsible for completing its voyage.
Cormac McCarthy once said, “I think the notion that the species can be improved in some way, that everyone can live in harmony is a really dangerous idea.” (Overview) This quote leaves us with the impression that humanity as a whole is innately violent, and we will explore this idea by examining “Blood Meridian.” This paper consists of three main topics, all of which have subtopics. The first topic explores the Western setting of “Blood Meridian” and its effect on human behavior. Its subtopics are the absence of responsibility, the failure of manifest destiny’s ideals, and seeing the west as an escape from the past and time. The second topic delves deeper into the nature of Cormac McCarthy’s quote; it asks whether humans are inherently violent. The subtopics for this section are racism and hate as a drive, greed as a drive, and the metaphorical significance of two events in the book. The last topic is man’s need to be led and the way their leader leads them. The subtopics for the last section are the parallel between Hitler and Judge Holden, and the Judge’s general philosophy including the way he leads the men.
Each of my four selected texts relate to the general theme of survival. I have found several important connections relating to this theme. I studied the films Book of Eli – Directed by Allan & Albert Hughe, I Am Legend – Directed by Francis Lawrence, The Road – Directed by John Hillcoat and Children of Men – Directed by Alfronso Cuarón. I have found the following connections that these texts explore and portray to the audience. Firstly, I have found connections relating to how the will to survive encourages morally wrong/unethical actions in social groups in post-apolitical societies. Showing the nessary action of sacrfice is essintial . Further connections show how Post apolitical environments can cause us as humans to sacrifice ourselves for the future of society. Rasing the question of what are we willing to do to survie.
In the short story “ The Open Boat,” by Stephen Crane, Crane does an outstanding job creating descriptive images throughout the entire story. With saying this, Crane uses symbolism along with strong imagery to provide the reader with a fun and exciting story about four guys who 's fight was against nature and themselves. Starting early in the book, Crane creates a story line that has four men in a great amount of trouble in the open waters of the ocean. Going into great detail about natures fierce and powerful body of water, Crane makes it obvious that nature has no empathy for the human race. In this story, Crane shows the continuous fight that the four men have to endure in able to beat natures strongest body of water. It 's not just nature the men have to worry about though, its the ability to work together in order to win this fight against nature. Ultimately, Crane is able to use this story, along with its vast imagery and symbolism to compare the struggle between the human race and all of natures uncertainties.
...ghout the novella is that even though we are humans and not animals, if we continue to repress each and every aspect of our own primitive needs and instincts, we will completely lose them. We will not be able to function in any world except the one we live in, making us extremely and very dangerously vulnerable. We need to, instead, embrace these instincts as our ancestors did to help them survive in their own unique, yet brutal environments. We can never revert fully back to Primitivity as Buck did, that would cause absolute chaos. We do however, need to utilize certain aspects of these natures, the ones that can help us survive, give us special intuition, and allow us to come closer to ourselves and understand what it means to be a truly free and independent human being in a world that is entirely too dependent on altering everything that humans need to embrace.
They are forced to contend with the realization that their survival does not matter to nature. The correspondent comes to the realization, “When it occurs to a man that nature does not regard him as important, and that she feels she would not maim the universe by disposing of him, he first wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples” (Crane 213). While the men may try to pin their trouble on the “mythicized deity,” that really does not serve them. When discussing this, Hilfer says, “The discomfiting thing about nature is that though we can address it, our messages can only come back stamped ‘return to sender’” (251). No matter how much the men in the boat try to make sense of what is happening to them, they cannot find the being or force behind
Dawkins, who offers an explanation of this seemingly high-convoluted behavior in terms of a simple “evolutionary game theory”. This theory is especially relevant for this essay in terms of how politics can be understood scientifically as it implies that all human interaction and behavior is highly predictable. Political science is just syntactic sugar for “people interacting with other people”; that’s all it is really. Dawkins says that our actions are mainly determined by our genes and we make decisions based on how well that decision will allow our genes to propagate in the gene pool. It is all so simple that it seems reasonable to believe that with a good enough understanding of genetics, we can also understand politics. The notion of our behavior being reduced to a game theory scenario also strongly implies that there is a mathematical quality t¬o how humans make decisions. If
In H.G. Wells War of the Worlds the humans’ instinct to survive overcomes threats to their existence.
“It is not the strongest of the species that survive, but the one most responsive to change.”(Darwin). In the novel The Handmaid's Tale by Margaret Atwood, this statement could not be more appropriate. Not all survival is depicted by how robust you are, rather how durable your mentality is. Surviving will never be something that screams the word easy. Everyone at some point will have thoughts of giving up but it is the past experience that you hold onto that will keep you going. Some may choose to make risky decisions without thinking about the consequences. But all will have to act to make change in order to survive. So Margaret Atwood describes in her novel that survival is a natural instinct that all people have however not everyone in life
What lengths should one go to in order to survive? This is a question which has challenged the human race for generations and to which no satisfactory answer exists. In the modern world, this issue is examined theoretically, but rarely confronts individuals, with the exception of the most destitute. However, in harsh environments and forbidding territories, this matter becomes very real and pressing. Nature pays no attention to the arbitrary emotions of man, demanding only the forfeiture of the sorrowfully short life granted to him. Many would argue that in order to delay the inevitable conclusion awaiting every man, humans must act upon their primal intuition rather than their emotions. Jack London’s “The Law of Life” includes this naturalistic viewpoint that human survival instinct drives individuals more than feelings or compassion. London shows this through his protagonist Old Koshkoosh’s past experiences and tribal upbringing, his view on life, and the actions of his family members.