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Impact of culture on identity
Impact of culture on identity
Impact of culture on identity
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The purpose of moral panic theories are to create a society’s consensus towards an incident, individual or a group of people that are a threat to society’s expectations and values (Cohen). The media often constructs moral panic in a stereotypical sense around criminal events and these panics are targeted towards youth. The outcome of moral panic is the government will respond by introducing new laws or policies that prevent criminal behaviour. Today, Australia is known as a multicultural society, however this has created clashes in moral codes between different ethnicities. The media has created a moral panic targeted at a specific group, ethnic youth. In order to understand how society responds to youth. An understanding of the benefits and …show more content…
Media is an important platform to inform and educate society about issues within the community. However, the media can exaggerate issues via emotional language which then leads to moral panic towards a particular individual or group. This increased presence of the 24/7 media cycle and social media provides an accessible platform for ethnic youth to be targeted and experience unfair profiling. Ethnic youth may struggle with their sense of identity and belonging in Australia, however the media uses their forum to emphasise this notion. Although, social media was not present 10 years ago during the Cronulla Beach riots, the media had a significant role in shaping the notions of belonging in Australia (Due and Riggs 2008). This riot highlighted the tensions of ethnic youth and a community of us versus …show more content…
Although moral panic surrounding Cronulla Beach riot was about responding to ethnic youth and crime, it revealed political tension and gaps within policies and in government. The youth are the nation’s future and this results in fear of youth developing into ‘folk devils’, not conforming to social cohesion and expectations. A key element of moral panic is that it promotes an increased concern and fear towards youth. However, scholars state that the Cronulla beach riots involving ethnic youth crime represented the gaps within Australia’s multiculturalism policies. Therefore, it is significant to understand that society should not only respond to youth but overall society should respond to the underlying issues that result in ethnic youth crime. Australia is known as a multicultural nation, with various of programs to support and integrate first and second generation migrants to adjust to Australian way of life. However, the Cronulla Beach riots demonstrated and raised questions of whether, Australia still have the ideology of the White Australia policy. For example, former Prime Minister John Howard introduced a citizenship test which would identify one’s basic level of English, awareness and knowledge of life in Australia and Australia’s common values on the 1st anniversary of Cronulla’s Beach riots (Perera 2014). This
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
“Moral panic has been defined as a situation in which public fears and state interventions greatly exceed the objective threat posed
The Cronulla Riots ‘ that day that shocked the nation’ occurred on December 11, 2005 in Sydney’s South on Cronulla beach. (Cronulla Riots: The Day that Shocked the Nation, 2016) A violent, wild crowd of 5,000 ‘white’ Anglo-Celtic local Australians fuelled by alcohol, targeted men of ‘middle eastern appearance’ in areas around Cronulla beach, the local shops and the railway station, by brutally beating them. As a result of this a storm erupted between members of a dominant ethic group against a minority group. (Poynting, 2006) The after math of the riots has ultimately resulted in surf life saving authorities bringing in a more culturally inclusive environment and incorporating different ethnic groups within surf life saving guidelines. How did the riots start between white Australian and Lebanese Australians? What was the history behind it? How could surf lifesavers make the beach more culturally and racially inclusive?
Throughout the world, in history and in present day, injustice has affected all of us. Whether it is racial, sexist, discriminatory, being left disadvantaged or worse, injustice surrounds us. Australia is a country that has been plagued by injustice since the day our British ancestors first set foot on Australian soil and claimed the land as theirs. We’ve killed off many of the Indigenous Aboriginal people, and also took Aboriginal children away from their families; this is known as the stolen generation. On the day Australia became a federation in 1901, the first Prime Minister of Australia, Edmund Barton, created the White Australia Policy. This only let people of white skin colour migrate to the country. Even though Australia was the first country to let women vote, women didn’t stand in Parliament until 1943 as many of us didn’t support female candidates, this was 40 years after they passed the law in Australian Parliament for women to stand in elections. After the events of World War Two, we have made an effort to make a stop to these issues here in Australia.
This article will examine the perpetuation of racism in Canada by the mainstream news media by examining three elements: (1) the impact the news media has on mainstream society (i.e. how it shapes thoughts and behaviours), (2) modern manifestations of racism, in particular subtle forms of racism, and (3) the use and impact of racial discourse (such as racial stereotypes and the framing of criminal and deviant behaviour as a racial problem) on society. This article argues that the news media not only reflects and reinforces racism in society through racialised discourse, but also creates and perpetuates subtle notions of bias and exclusion.
‘’ Abolition of systemic discrimination in the CJS may leave behind ‘structural racism’: the discriminatory impact of laws, policies and practices rather than individual racist attitudes’’ (Blagg et al 2005: 12). The white susceptibilities are offended when Aboriginal people’s occurrence induces loathing and fear: their social custom, and their differences (sitting in parks, moving around as a group). In public places it is approved or considered as ‘okay’ to discriminate against Aboriginal people, for instances; Aboriginal children was rejected from shopping malls for ruptures of dress codes while young non-aboriginal youths are not, Aboriginal background adults are denied service in pubs is all regarded as being ‘okay’. Aboriginal people’s cultural values and beliefs are ignored as the Criminal justice system (CJS) enforces non-Aboriginal principles upon them. As a result, such behaviour is considered as institutionalised norms, practices and standards but not reflected as deliberate
The London Riots took place from the 6th to the 11th of August 2011 in London, England. It started off as a peaceful protest, to attain justice for the killing of Mark Duggan, who was killed by the police for allegedly being armed. The rioting began when the police restrained and injured a 16-year-old girl for throwing a champagne bottle at them. Over the next few days, “copycat” riots began to occur in parts of London and these riots were organized via the use of social media. Although there was no individual culprit of the riot, many believe that some of the blame goes to the media for representing the Mark Duggan case as well as the coverage of the riots wrongly, which in turn sparked subsequent riots in London. In this essay, I will discuss
The concept of moral panic emerges when the mass media sensationalizes violence as it relates to drug use and sales. It is defined as a “condition, episode, person or group emerges to become defined as a threat to social values and interests.” (Altheide, 2009, p.79) Media coverage on select topics such as drugs and the violence associated with it shows a pronounced problem. The problems and issues trigger a panic by the public to act and reduce the threat to social conditions to prevent violence and drugs from reaching their communities. “Moral panics can be understood as having an ideological dimension in that they...
Moral panics surrounding the health, wellbeing, and behavior of teenagers have flared up consistently over the past decade, from getting drunk off vodka tampons to getting ‘high’ off MP3s downloaded on the Internet, or i-dosing. The popularity of the Internet among youth has inflamed moral panics, in which parents shift the blame onto a media form due to their fears about a new technology or a cultural phenomenon that they cannot control, and which they perceive as negatively impacting society. In his article The Cultural Power of an Anti-Television Metaphor, Jason Mittell discusses how framing a perceived societal ill as similar to a drug makes people believe it is a public health threat. The scientifically baseless moral panic of i-dosing illustrates the fears of parents, community authority figures, and the media that the Internet
Some of the governing models of moral panics include Jock Young (1971) and Stanley Cohen (1972). Stanley Cohen fabricated the idea of moral panics in his book Folk Devils and Moral Panics (1972), whilst Jock Young concentrated more on the correlation of deviance amplification and drug taking. The main feature of a moral panic is deviance amplification; this was looked at in more detail by Stanley Cohen (1972) in what he called the deviancy amplification spiral. Some examples of media moral panics include; internet pornography, violence in video games, immigration, single parents etc… Moral panics can affect the public’s perceptions of crime in many ways, making the ext... ... middle of paper ... ...
The Stolen Generation has left devastating impacts upon the Aboriginal culture and heritage, Australian history and the presence of equality experienced today. The ‘Stolen Generation’ refers to the children of Aboriginal descent being forcefully abducted by government officials of Australia and placed within institutions and catholic orphanages, being forced to assimilate into ‘white society’. These dehumanising acts placed these stolen children to experience desecration of culture, loss of identity and the extinction of their race. The destructive consequences that followed were effects of corruption including attempted suicide, depression and drug and alcohol abuse. The indigenous peoples affected by this have endured solitude for many years, this has only been expressed to the public recently and a proper apology has been issued, for the years of ignorance to the implementation of destruction of culture. The Stolen Generation has dramatically shaped Australian history and culture.
... a socially defined group are treated differently, especially unfairly, because of their membership of the group (Kreiger, 1999). There are many facets to the issue of discrimination that affect the Indigenous Indigenous people, particularly the youth in the 21st century. Among these is the perception that Aboriginal’s are inherently lazy, alcoholic, dole (welfare) bludgers ( ). One factor that contributes to the portrayal of Indigneous people in this light and thus impacting on the relationship of the Indigenous community within mainstream society is the influence of the media (Stoneham, Goodman & Daube, 2014). The consistent representation of Indigneous people in such a negative view further perpetuates the racist stereotypes that were ______ which can have a major impact on the health and wellbeing of Indigneous Australians (Stoneham, Goodman and Daube).
This essay will look at the different ways in which young people are portrayed in the media. It will focus on how the idea of childhood innocence has been challenged by the media and rather than ‘little angels’ children are now seen as ‘little devils’ in the public eye. By looking at ‘The Bulger Case of 1993’ we can see where the idea of ‘little devils’ and children as evil beings began. It will examine why media stories of young people are focused much more on negative aspects such as crime and gang culture rather than positive ones. It will also look at how television programmes such as ‘Teen Mom’ and ‘Skins’ portray the youth of today and whether these programmes come across as a positive or negative portrayal of teenagers. The idea of a ‘self-fulfilling prophecy’ will also be examined and whether the way the media portrays children can be harmful to the construction of their identities and possibly lead to alienation.
It is important to understand the cultural tradition carried out by Indigenous Australians because they are still practiced today. A strategy would be running workshops to get an education about policing directly from officers and youths sharing their cultural values and tradition (Grant, H 2015). This strategy provides police officers to learn about the Indigenous youth and their culture, while the youths build a positive relationship with police aiming to developing confidence and becoming a better role model in their community (Cunneen 2001). In regards to the case study if the ingenious children would have been involved in programs like this or had a better relationship with the police they would not have stolen the car or been shot (Cunneen 2001).
A moral panic can be defined as a phenomenon, frequently initiated by disquieting media and reinforced by responsive laws and public policies, of embellished public concern, angst or anger over a perceived danger to societal order (Krinsky, 2013). The media plays a crucial role in emphasizing a current moral panic. In Jock Young’s chapter Images of Deviance (1971), he comments on the phenomenon of deviance magnification, he deems dramatic media coverage of deviant behaviours to be ironic, owing to the fact that it unintentionally increases rather than restrains the apparent deviance. In hind sight the media create social problems, owing to the fact that they can present them dramatically and are able to do it swiftly (Young & Cohen, 1971: 37).