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Abortion throughout history
Abortion throughout history
Essays about history of abortion
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In the Persian Letters, Baron de Montesquieu explores the various methods of controlling women in both the Persian harem and in French society. In Persia, women are confined to a seraglio and have many of their liberties striped. Throughout the letters, we see a justification for why these women have to be locked up and watched by eunuchs. Persian men have to preserve the women’s virtue because if they do not, their wives will become immoral just like the French women. “That our women belong to us too absolutely; that possession obtained so easily leaves no scope for hope or fear; that a little coquetry, like salt, stimulates the appetite, and prevents corruption” (Letter 38). The Parisian women are not free from control either because in …show more content…
This decision left only ten abortion clinics left in the entire state of Texas. One of the biggest states in the country severally hurt women’s reproductive rights through this legislation. There are people who frame this abortion issue in a way where they believe that they a fighting for what is just. They claim they are protecting a life by limiting a woman’s ability to get this procedure. This claim reminds me of the argument made to justify the role of Persian women in the harem. In both situations these entities state that they wish to protect the virtue and morality of the person. Women should be allowed to make those decisions for themselves because otherwise would diminish their rights. The Texas government is attempting to control these women by taking away their options. I believe that Montesquieu would agree that this law is not necessary and should not be allowed. He was one who understood that there is an innate equality given to men and women that changed as society developed. He believed that women are stronger than others believe and that they have the ability to make their own choices. Montesquieu probably would have advocated for more rights regarding abortions, rather than shutting them down, they should make clinics more
Oddly, physicians brought abortion into the public’s eye. These physicians formed a pro-life movement arguing the moral knowledge that the public didn’t seem to have (12, Luker, Abortion and the Politics of Motherhood p. 000). According to the source, women didn’t understand that the embryo is a living being. With their lack of knowledge about things, they came “murderesses” and the only way this could be solved was to outlaw abortion. They kept the idea that abortion was murder, but, at the same time, they also said that only they could decide when an abortion should occur. With their accomplishment, in 1900, every state had a law that stated that abortion is illegal except for when the mother’s life is in danger. But the weakness of this was that the law didn’t specifically define the danger a mother should be in.
Abortion is a considered a sensitive topic in society; as a result it is not frequently mentioned or discussed. However; Marquis has decided to voice his opinion on the matter.
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
...ument irrelevant in his argument. I am personally pro- life and do not agree with abortion unless a women was raped and there were extenuating circumstances if the mother’s life was threatened. Marquis FLO argument isn’t valid enough to conduce to his entire theory. Marquis cannot see into the future and determine if a fetus will have a great future. If the pregnancy goes well and the fetus is born, then yes they are entitled to a future, but whether it will be like “ours” is unpredictable making Marquis point of FLO an invalid argument. Abortion is depriving a fetus of a future life in general. If Marquis would have said this instead I would be more willing to agree with his theory. Abortion is morally impermissible because at the end of the day, it is murder. A fetus will grow to be a human with organs and a brain and have some type of future whether good or bad.
...t the court left for states to ban late-term abortions. Many feel that a fetus near the end of a pregnancy is simply too like a human to come up with any justification for killing it, unless the pregnancy threatens the health of the mother. The line on the spectrum that the court ended up defining was based on when the fetus becomes viable. Before this point, the fetus is entirely dependent on the mother and the court left the mother with the ability to withdraw her support from the fetus. After the point of viability, society as a whole is then able to assist in taking care of the infant. This then, is where the fetus gains the added requirement to its right to life discussed earlier.
To conclude, Marquis’s argument that abortion is wrong is incorrect. Thomson gives many examples of why Marquis is wrong, including that the mother’s right to her body
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
Overall, the ruling in this case was a perfect interpretation of the Constitution. Despite opposition claiming that it is not addressed in the Constitution, too few rights are ever addressed in the Constitution of the United States. That is why there is a thing called Judicial Review. By utilizing judicial review, the interpreters of the law –Supreme Court, may make changes to policies and laws. Abortion, medicinal marijuana, and marriage fall under the umbrella of Equal Protection since they correspond to the rights and liberties of US citizens.
The book The Persian Letters by Montesquieu is a fictional novel that was written by the author so he could comment on the society in which he was living. This novel has served as a good example of the ideas that were present during the early Enlightenment. There are many ideas and themes that Montesquieu discusses by using the point of view of two Persian travelers in Europe that correspond with letters to each other and others back in Persia. By using a foreigner's perspective, Montesquieu was able to present things in a way that gave a much more lasting effect then if he had used two Frenchman commenting on their own country. Through the many themes in the book, one that is prevalent is Montesquieu's attitude and ideas towards religion. The use of a Muslim Persian is quite effective in commenting on Christianity because the religions are alike in that they are both monotheistic, which can be good for drawing comparisons. Montesquieu believes that God is just and obedience to his laws is crucial. He does not see anything wrong with having different religions because all of them have precepts that are useful to society. All the different religions promote obedience to the law and require their followers to be good and just. He believes that even if there was no God these ideas can still help society function correctly. Montesquieu also criticizes numerous aspects of established religion and shows that he sees it as useless and so he responds to it with indifference. He feels God's precepts are of the greatest importance and that is exactly what has been lost from the established church. Montesquieu's beliefs were also similar to many of the other philosophes. They criticized the established church and 'certainly opposed the ritual forms of both Catholic and Protestant worship'; (O'Brien et al 631).
On the side of those who not only advocate the bill but created it there is a very complicated idealism rooted in religion, state rights, and morality. As chairwoman Jane Nelson has said herself, “We [state government] have every right to exclude abortion providers and their affiliates from this program” (Aaronson, 2013). This view comes from a stand mixed with the role different parts of government play and the moral view of what abortion truly is; a simple medical procedure or an act of murder. Despite their goals to remove abortion and abortion providers from the medical providers of Texas, they do feel that they also “have a responsibility to ensure that [the women of Texas] have alternatives in their community” (Aaronson, 2013) and claim this is where the focus of their legal battles will be heading towards. For the argument of women’s health, many of those for the new bill believe that it will improve health care for women across the state, as they believe “the ideal world is one without abortion,” (Wissert, 2013) and I think most agree. Those for the bill conclude that this is the way to create a saf...
In 1973, in what has become a landmark ruling for women’s rights, the U.S. Supreme Court ruled in favor of a woman’s right to an abortion. Ever since, individual states have adopted, altered, and/or mutilated the edict to fit their agendas – Texas included. However, the decision made by the justices in Roe v. Wade didn’t set clear cut, inarguable demarcation lines, which has allowed the fiery debate to consume the nation. Rather than establishing a legal ruling of what life is, or is not, the Supreme Court has remained silent on the issue.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
In the plays female sexuality is not expressed variously through courtship, pregnancy, childbearing, and remarriage, as it is in the period. Instead it is narrowly defined and contained by the conventions of Petrarchan love and cuckoldry. The first idealizes women as a catalyst to male virtue, insisting on their absolute purity. The second fears and mistrusts them for their (usually fantasized) infidelity, an infidelity that requires their actual or temporary elimination from the world of men, which then re-forms [sic] itself around the certainty of men’s shared victimization (Neely 127).
...r’s household most women in this period had no self-respect and were controlled by their husbands.
...ade decided that a woman’s privacy, entailed in the fourteenth amendment, made it acceptable for woman to have more discretion on the status of their pregnancy and whether or not to have an abortion. However, abortions were only acceptable when it involved “defending prenatal life and protecting the health of the mother” (Roe v. Wade, Morality and Moral Controversies, 209). Although this case took a step in the right direction by giving women some direction with abortion, I feel it could have done a better job by making abortion legal under all circumstances seeing how it is morally justifiable from every aspect from the motivations to the process itself.