Dr. Rebecca May Final Paper Final Draft 10 May 2017 Analysis and Criticism of Monsters in Dracula and the “Lady in the House of Love”, based on the Jeffrey Jerome Cohen’s (Monster Culture) Seven Theses. Gothic literature is fiction body text that illustrates collection of more than one gothic antithesis in it, to produce the meaning of the text. Dracula is one of the best examples of gothic literature because it the originator of the vampire myth. And uses elements such as mysterious castles, stormy/dark sky, dark interiors, and most importantly the monster “Count Dracula.” Monsters are the most important aspects of the gothic theme because they are the ones who run and demonstrate the techniques that writers use to produce a moving psychological experience for the readers. And of course, bringing the fear of the monsters brings societies and cultures together for long periods of time. Cohen’s Theses …show more content…
Jeffrey Jerome Cohen’s essay “Monster Culture” introduces several explanations for the presence of the monsters within the culture of today and more importantly their straight connection to the society of specific periods.
Cohen claims that the modern monsters are drastically different than the original monsters because new societies portray new ideas of monster structure. All of the seven theses build valid arguments, where each thesis represents a different but related idea that explains the true existence of monsters. Cohen analyzes all kinds of monsters, such as vampires, zombies, femme-fatal, etc. All of Cohen’s seven theses can be used to interpret any monster, because his essay asserts that even if monsters can be different from each other, still they have same cause and justification in their existence. However, this paper will give a thorough explanation and summary of Cohen’s fourth, sixth and second
theses. In the fourth thesis, “The Monster Dwells at the Gates of Difference” by Jeffrey Cohen, monsters contain the things that are perceived as different and the “Other.” Monster’s “Otherness” is despised identity, because they are different culturally, sexually, and also could stand out with their appearance and race. And the culture always wishes to define, control and oppress them for their despised identity. They have aspects outside from normal general thought, because of their mixture of animalistic and humane characteristics. Monsters always tend to be in the opposite side from people, they always have different opinions and ideas. Cohen argues, “the monster is an incorporation of the Outside, the Beyond of all those loci that are rhetorically placed as distant and distinct but originate Within" (9), meaning that monsters are always outsiders, but that an outsider is not always the same, because of cultural differences. Monsters are born through their political and cultural differences.
In Jeffrey Jerome Cohen’s essay, “The Monster Theses,” he analyzes the characteristics of a "monster" and explores the course in which they are created. He interprets monsters creation in six different ways; claiming initially that they are symbols and representations of culture. "The monster in an incorporation of the outside." (Cohen, 460). Cohen defines the monster as an outsider to the cultural world in which they are. "The monster is a difference made flesh" (Cohen, 459), Cohen describes how the difference are what makes us human or "flesh."
In most novel and movies monsters are known to be evil, committing numerous crimes against humanity and are normally the ones that we don’t sympathize with. However, this novel carefully shows the reader that monsters can be good creatures, with a decent heart and act based on the actions of others. The novel shows how the monster should be pitied, rather than criticised. Mary Shelley's “Frankenstein” manages to create sympathy for the creature through speech, actions and mistreatment the creature suffers.
Gothic texts are typically characterized by a horrifying and haunting mood, in a world of isolation and despair. Most stories also include some type of supernatural events and/or superstitious aspects. Specifically, vampires, villains, heroes and heroines, and mysterious architecture are standard in a gothic text. Depending upon the author, a gothic text can also take on violent and grotesque attributes. As an overall outlook, “gothic literature is an outlet for the ancient fears of humanity in an age of reason” (Sacred-Texts). Following closely to this type of literature, Edgar Allan Poe uses a gloomy setting, isolation, and supernatural occurrences throughout “The Fall of the House of Usher”.
Jeffery Cohen's first thesis states “the monster's body is a cultural body”. Monsters give meaning to culture. A monsters characteristics come from a culture's most deep-seated fears and fantasies. Monsters are metaphors and pure representative allegories. What a society chooses to make monstrous says a lot about that society’s people. Monsters help us express and find our darkest places, deepest fears, or creepiest thoughts. Monsters that scare us,vampires, zombies, witches, help us cope with what we dread most in life. Fear of the monstrous has brought communities and cultures together. Society is made up of different beliefs, ideas, and cultural actions. Within society there are always outcasts, people that do not fit into the norm or do not follow the status quo. Those people that do not fit in become monsters that are feared almost unanimously by the people who stick to the status quo.
In "Monster Culture," Cohen widely talks about and investigates monsters regarding the way of life from which they climb. Keeping up the formal tone of a scholastic, he battles that monster climb at the intersection of a society, where contrasts develop and nervousness increases. The beast is an exemplification of distinction of any quality, whether it be ideological, social, sexual, or racial, that rouses trepidation and instability in its inventors. The creature or monster is habitually an irritating half breed that challenges categorization its hybridism defies nature. Yet despite the fact that there are unreliable monsters, real individuals can get to be monsters as well. Keeping in mind the end goal to bring oddity under control, the individuals who submit to the standard code of the day bestow huge personalities to the individuals who don't. Nervousness is the thing that breeds them and characterizes their presence. In this manner placing the beginning of creatures, Cohen strives to uncover our way of life's qualities and inclinations. For the larger part of the article, the monster is just the subject of our examination, an extraordinary animal under our investigation.
Gothic literature just continues to get better and better! Since the first gothic novel, The Castle of Otranto in 1764, gothic literature has persistently flourished and has been altered over time. The changes are prominent in the excerpts from Vathek, The Italian, Frankenstein, and Wuthering Heights. Over many years, the expansion of gothic literature has displayed an increase in the amount of modern vocabulary, the literature itself has become darker and more unnatural, and the literature has incorporated further character development. All of these factors have transformed gothic literature in a way that has both complimented The Castle of Otranto and progressed away from it as well.
Monsters are disturbing hybrids whose bodies do not want to be included in any systematic structuration. The monster is, therefore, dangerous. It always appears at times of crisis as kind of the third term that creates more problems. The power to avoid and undermine has run through the monsters blood since the classic times. The monster also resists any classification built on hierarchy or just binary opposition and instead demands a system that allows mixed response and resistance to integration. The geography of a monster is wide and always full of cultural debate that can never be
Dracula, as it was written by Bram Stoker, presents to us possibly the most infamous monster in all of literature. Count Dracula, as a fictional character, has come to symbolize the periphery between the majority and being an outsider to that group. Dracula’s appeal throughout the years and genres no doubt stems from his sense of romanticism and monster. Reader’s no doubt are attracted to his “bad-boy” sensibilities, which provide an attraction into the novel. Looking first at his appearance, personality, and behaviour at the beginning of the novel, we can easily see Dracula’s blurred outsider status, as he occupies the boundaries of human and monster. Related to this is Dracula’s geographic sense of outsider. For all intents and purposes, Dracula is an immigrant to England, thus placing him further into the realm of outsider. To look at Bram Stoker’s Dracula as solely a monster in the most violent sense of his actions would to be look at a sole aspect of his character, and so we must look at how he interacts with the outside world to genuinely understand him.
The novels were written in the 19th century, ‘Frankenstein’ was first published in 1818 and ‘Dracula’ was first published in 1897. In this century there was a fanaticism with Gothic horror stories and these novels reflect this. In the last century, a wide audience would have appreciated these novels, although they are not great literary accomplishments, people of that period enjoyed reading this type of story, filled with horror, suspense and intrigue. The very idea that such an evil and frightening creature could exist shocked and aroused the curiosity of many people at this time. Society in the last century was extremely corrupt and immoral, the novel ‘Frankenstein’ reflects this, in which an innocent creature is shunned by society because of it’s abnormal and somewhat shocking appearance.
The definition of the Horror genre differs completely to the Gothic genre. This idea of how the Gothic novel transformed from various architectures based around impending castles and morality tales, to the idea of monsters, fear, and repugnance. Therefore, it is interesting to notice the change from how the genre has developed from arguably the 17th century to the 20th century, where vampires, werewolf’s, and other monsters are very popular with teen audiences especially.
Peter Brooks' essay "What Is a Monster" tackles many complex ideas within Mary Shelley's Frankenstein, and the main concept that is the title of the essay itself. What is the definition of a monster, or to be monstrous? Is a monster the classic representation we know, green skin, neck bolts, grunting and groaning? A cartoon wishing to deliver sugary cereal? or someone we dislike so greatly their qualities invade our language and affect our interpretation of their image and physical being? Brooks' essay approaches this question by using Shelley's narrative structure to examine how language, not nature, is mainly accountable for creating the idea of the monstrous body.
Gothic literature was developed during the eighteenth and nineteenth century of the Gothic era when war and controversy was too common. It received its name after the Gothic architecture that was becoming a popular trend in the construction of buildings. As the buildings of daunting castles and labyrinths began, so did the beginning foundation of Gothic literature. The construction of these buildings will later become an obsession with Gothic authors. For about 300 years before the Renaissance period, the construction of these castles and labyrinths continued, not only in England, but also in Gothic stories (Landau 2014). Many wars and controversies, such as the Industrial Revolution and Revolutionary War, were happening at this time, causing the Gothic literature to thrive (“Gothic Literature” 2011). People were looking for an escape from the real world and the thrill that Gothic literature offered was exactly what they needed. Gothic literature focuses on the horrors and the dark sides to the human brain, such as in Mary Shelley’s book Frankenstein. Gothic literature today, as well as in the past, has been able to separate itself apart from other types of literature with its unique literary devices used to create fear and terror within the reader.
The novel Dracula by Bram Stoker has plentiful examples of key concepts we have examined in class including: Purity and impurity, magical thinking, strong emotions such as disgust and shame, , formalization, and myth. In this essay I will summarize events that take place within the novel when the protagonists deal with Dracula and then relate these events to the key concepts to demonstrate why the characters view him as dangerous, and therefore something to be avoided completely.
As can be seen Frankenstein utilises many of the conventions of the gothic genre and can thus be considered a gothic novel. Its links to the Romantic movement are also evident. The stereotypical settings, characters and plots, interest in the sublime, emphasis on suspense, the production of excessive emotion in the reader ( particularly that of terror and horror), the presence of the supernatural and the notion of the ’double’ are all features of Frankenstein that illustrate this.
Monsters are hunted. The lore of their destruction is excessive, glowing, and dispersed. It is a crucial component of their mythology. There is no eluding the hunter, armed with the vampire stake and crosses and the werewolf’s silver bullet. But then it is the hunter whose tale it is to begin with. Beowulf cannot stay hidden forever, or he would not be Beowulf. Monstrosity relies, in this sense, on its exposition for its production, and it is in this superficial sense of vitality by revelation that two theorists of monstrosity concoct a fantastic world of ‘society’ to keep themselves at bay. Michael Uebel’s “Unthinking the Monster” and Mark Dorrian’s “On the Monstrous and Grotesque” represent similar though distinct theorizations of monstrosity in terms of otherness, difference, relation to self, and production in/by rhetoric. The articles consider the relation between monstrosity and the terms against which it is defined. Yet the pieces are also monsters, and the worlds they sing of are the ones they behold with rapt attention. It is their theorization of monstrosity that allows for the continuation of both insides and outsides in a way more immediate than their encapsulation of such a movement considers.