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Recommended: Monism vs. dualism
Are the mind and the brain identical? The brain is something that is a physical, fundamental part of a human’s composition. Something that is made up of matter. Physical things tend to have a life span, a time limit on how long they will last. The mind however is seen as nonphysical, something that potentially doesn’t have a limit on its life and could theoretically go on forever. When your body dies and decomposes, does your mind die and decompose too? I do not believe it does. In my research on the mind and the brain, I came across two very different types of theories; Monism and Dualism. Monism focuses on the belief that the mind and the brain are one. Whereas dualism describes the mind and the brain as separate. There is the view that there …show more content…
are two different kinds, the physical things and the mental things. The claim that I will be defending is the claim that dualism exists, that the mind and the brain are not identical. There have been many researchers who have given their insight and research into the dualism debate of the differences between the brain and the mind such as; Plato and Rene’ Descartes. Rene Descartes was one prominent philosopher who had strong views in support of dualism.
He believed that the mind was completely separate from the body. He supported the idea that it was completely possible to for each of these things to exist without the other (Skirry, 2015). This is called substance dualism. Where the physical things do not hold any thought and spread into space. Whereas the mental things, are things with all thought and no involvement into that of the physical world. Descartes main argument for dualism is one of indivisibility. He believes that the mind is strictly indivisible whereas the body is divisible. An example of this argument and how it relates to dualism is that if “a foot or an arm or any other bodily part amputated, I know that nothing would be taken away from the mind.” (Calef, 2015). In Descartes eyes, a man is only something that thinks, or in other words, man is mind. To me this describes the body as something where the mind is located within. He does state that humans are far different than any other substances out there (such as objects) in the way that the mind and the body are used in conjunction with each other. In this I believe means that the brain, being a physical part of the body, is not what makes a man. A brain is what works in conjunction with the man (the mind) to enable life in the physical
sense. Dualism in Plato’s eyes is the idea that the mind is confined within the body throughout the body’s life and that reincarnation exists once death of the body occurs, Platonic Dualism. Meaning that the soul existed before and survives after the body and this is when its most pure knowledge is obtained (Calef, 2015). Plato’s views originated from the Phaedo which was about the final days before Socrates executed himself (Calef, 2015). These views demonstrated that all things existing on earth have a corresponding ‘form’ (http://www.philosophyonline.co.uk/oldsite/pom/pom_platonism.htm). ‘Theory of forms’ A form being the ‘perfect idea’ of what it is to be that object or thing. Plato believed that the acquisition of knowledge was through an acknowledgement of these so called forms. He argues that the sole is indestructible. That it not only pre-exists before birth but it also continues on after death. One of the arguments that gives fuel to Plato’s views is that of the argument of opposites. This argument states that “things that have an opposite, come to be from their opposite” (Calef,2015). In my opinion this means that, to be able to live, we must have died, and to die, means we must have lived. Our minds (or souls) must die to be able to live and live to be able to die. Supporting what Plato’s Phaedo describes and further strengthening in my view the belief that the brain and the mind are not identical. Another argument that Plato discussed is an additional reason as to why I agree with the thoughts of the dualist is the argument from recollection. This is the idea that we can recollect memories or knowledge from before birth that would have otherwise been impossible to know. I have confidence in the fact that this means or souls and minds must have pre-existed our bodies. John Locke was also another philosopher who was believed to have held a view of dualism with regards to the mind-body relationship debate. His argument states the question “is a man free?” (Odegard, 1970). He argues that a man determines his own freedom not his will. Therefore the mind is free. “A man, then, is a mind, i.e. a mental being, which has, and not is, a body of a certain kind” (Odegard, 1970). This explains that what Locke believed is that what made a man, and what made a man free, was his mind. Furthermore, that the mind is a mental thing and therefore far different from the body. The body is somewhere where the mind was located, but they were far different things. Although I have found numerous and strong views on that of dualism, there still remains a counter argument to be discussed that opposes these beliefs. The view that I will be discussing will be that of Materialism. Materialism challenges the views of dualism in that it states that it is only possible for physical things to exist. Those things that are made up of matter. One philosopher who was historically known to hold opposing views to dualism was a man called Thomas Hobbes. Hobbes strongly believed in the materialist view in that humans were/are only made from materials and certainly not a combination of anything else, especially anything immaterial. He challenged those beliefs and views of dualists so much so that he even stated that was only created and only existed in a physical sense (Duncan, 2013). Hobbes specifically targets beliefs such as that of Rene Descartes regarding his view mentioned previously in this paper. The opinion that the mind and the body are two distinctively different things. Hobbes challenges this view by stating only that he trusts that these accounts were arrived to as a result of gross error. I have come to realise that Hobbes believed that he could study everything in the world by looking at their sciences because in his eyes there was nothing else to study because everything was physical. Throughout this paper I have examined two distinctive positions on the mind-body relationship debate. Those of the views of Dualism, held by that of Rene Descartes, Plato and Locke. Opposed to the beliefs in Materialism as a monist opinion such as those of Thomas Hobbes. I have confidence in my ability to understand that in regards to the specific opinions and beliefs outlined in my research in the subject, that there is no weight to Tomas Hobbes opposition to Dualism. I do not believe that he can thoroughly and/or accurately prove that those views of Descartes are wrong. The idea that the mind is there and present before birth and that it continues on well after death can, in my opinion cannot be disproved. I support Plato’s argument that a soul or the mind can be present before birth and live on after. This idea of the theory of forms has more substance on the basis that humans can in fact obtain more knowledge of the mind before birth and after death. In summary and response to the question, are the mind and the brain identical? I do not believe they are. Throughout writing this paper I have come to the conclusion that I completely support the views of Locke, Plato and especially Descartes. I believe that there is more to the debate than just physical things. That there must be another side to the equation. I do not believe the mind and brain are identical but I do believe that they work alongside one and other at some points to maintain life as we know it.
Outline and assess Descartes' arguments for the conclusion that mind and body are distinct substances.
While reading this chapter, I notice that the author divided philosophers into two main groups those who claim there is only one kind of reality, and those who claim there are two kinds of realities. On page 55 it states the first place is metaphysical monism and the second is metaphysical dualism.
This is a change from ancient and medieval traditions, like Aristotle, because Descartes does not focus externally on a soul or on an external thing that is using the human body; rather Descartes believes that the body is used to give us perceptions but that we cannot always trust these perceptions while seeking the truth (Brown 156). Descartes explains that “... our senses sometimes deceive us, I wish to suppose that nothing is just as they cause us to imagine it to be… I resolved to assume that everything that ever entered into my mind was no more than the illusions of my dreams” (Brown 156). Descartes also mentions that he does not believe all things are false because of his existence, he thought “... remarking that this truth ‘I think, therefore I am’ was so certain… if I only ceased from thinking, even if all the rest of what I ever imagined had really existed, I should have no reason for thinking that I had existed. From that I knew I was a substance the whole essence or nature if which is to think” (Brown
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
In a world with full of distinct materials and sprits formed by billions of live human beings, animals and plants, many people come up with distinct ideas towards existence of elements from a live form. The three theories are mainly recognised – Monism, Dualism and Functionalism are considered as three main theories. However, since those have such distinct ideas, numerous claims and arguments for prove were raised in last couple of millennia. Monism, Dualism and Functionalism have its own special traits, there is a certain idea I mostly prefer – which is Dualism due to a concrete personal belief on perception.
Our mind and our body are undoubtedly separate from each other. A mind can survive without a body, and, likewise, a body is just house for the mind. In The Meditations, Descartes describes this concept in his dualist theory in the second of multiple Meditations. We can reach this conclusion by first understanding that the mind can survive any destruction of the body, and then realizing that you are identical to your mind and not your body. In other words, you are your thoughts and experiences – not your physical body. Finally, you cannot doubt your own existence, because the act of doubting is, itself, and act of thinking, and to think is to exist as a “thinking thing,” or Res Cogitans.
In summary, it is my belief that our mind exists within our brain; however that is just its housing. Upon the death of our physical body our mind moves and inhabits our soul in a similar way. In terms of the immortality of our mind, it undergoes a transformation so great during these transitions that the old mind no longer exists as it did. Over time, if the soul dies as well, and the mind transitions again to a different vessel, these changes continually alter and shape the mind to the point where it is no longer the original.
In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the
I do not think that the mind and body are the same thing. Both from arguments relating to my own beliefs, and with supporting arguments I hope to have thoroughly explained why I feel this way. I just don?t see how something as unique as the mind, with so much nonphysical substance to it, can be a part of the brain, an object which is so definitively physical. Although I feel the two are separate, this does not mean that I think they have no connections at all. The mind and brain are, without a doubt, a team. They interact together and run the body, however, they just are not the same thing.
Only halfway; too many things are left up in the air, and the language is not quite clear. The mind and body can each exist separately and independently of one another. But they also need one another to work properly. This relationship is why the mind and body argument was shown with the sailor and ship scenario. By claiming that the mind and body were similarly related to each other as the sailor and the ship, Descartes was giving the average but intuitive reader something to ponder about while trying to make up his or her own mind about the relation between mind and body.
Once Descartes recognizes the indubitable truth that he exists, he then attempts to further his knowledge by discovering the type of thing that he is. Trying to understand what he is, Descartes recalls Aristotle's definition of a human as a rational animal. This is unsatisfactory since this requires investigation into the notions of "rational" and "animal". Continuing his quest for identity, he recalls a more general view he previously had of his identity, which is that he is composed of both body and soul. According to classical philosophers such as Plato and Aristotle, the key attributes of the soul involve eating, movement, and sensation. He can't claim to h...
Many ancient philosophers, including Plato, explored metaphysics in relation to reality before Descartes’s in-depth questioning of the subject. However, Descartes’s views on mind/body dualism differ greatly from Plato’s. As Marleen Rozemond (author of Descartes's Dualism) points out, Plato believes that the body is simply a vessel for the soul to use, while Descartes provides proof that the body and soul are interconnected (172). One does not simply use the other; though they are separate, the mind affects the body and the body affects the mind. Cartesian dualism tells us that "although the whole mind seems to be united to the whole body, I recognize that if a foot or arm or any other part of the body is cut off, nothing has thereby been taken away from the mind" (414). However, Descartes also states that "nature also teaches me by . . . [sensations] that I am not merely present in my body as a sailor is present in a ship, but that I am very closely joined and, as it were, intermingled with it, so that I and the body form a unit" (412). Descartes shows through his dualism that though the mind and body are separate entities, they are connected and reliant on one another. This is one key idea that separates Descartes from great thinkers like Plato. Add another Rozemond quote.
...nclude, Ryle is correct in his challenge of Descartes’ Cartesian dualism, the mind and body are not two separate parts as dictated by dualist, rather the working of the mind are not distinct from the body. As a result, an observer can understand the mind of another through the actions of the body. It is the combination that makes up a human, human, as they are one and the same.
Descartes argues that the mind and body can be thought of as separate substances. Descartes writes “I have a body that is very closely joined to me, nevertheless, because … I have a clear and distinct idea of myself, insofar as I am merely a thinking thing and not an extended thing and because … I have a distinct idea of a body, insofar as it is merely an extended thing and not a thinking thing, it is certain that I am really distinct from my body and can exist without it” ( Descartes 50). With this quote, Descartes is saying that the mind and body are separate because he has two distinct ideas of the body and the mind and the body is not a thinking thing as he is but an extended substance. Another point to Descartes argument is that the mind and body are different due to one being indivisible and the other being divisible. Descartes writes “a body, by its very nature, is always divisible. On the other hand, the mind is utterly indivisible” (53). Here is saying that there are ...
The mind-body problem, is determining how the mind a non-physical entity networks with the body a physical entity. I think that the Dualism: Interactionism best solves the mind-body problem. Renee Descartes argument states that “if two things do not have exactly identical properties, then they are not identical” (Lawhead 68) clearly the mind and body are non-identical. So they are not as one. The mind is the same as your soul which is the real you. Your mind/soul is not made of matter unlike the body. The body is made of flesh, bones and muscles. “The body has property A, the mind has property non A” (Lawhead 68). Interactionism is defined as a form of dualism that states “he mind and body though different does casually interact” (Lawhead 64).