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Changes in japan to modernize
The modernisation of japan
Japanese modernization
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With the gradual decline of the Tokugawa Shogunate and the restoration of the Imperial title, Japan began its second phase of foreign borrowing by entering ‘secondary civilization,’ or industrial society (Suzuki, 1995 p.773). Beginning in the late Tokugawa period, the power of the shogun and the damiyos progressively began diminishing under political pressure and the deteriorating financial condition of the nation. Dissatisfied with the conditions, the people began leaning towards the restoration of the nation as an Empire, which occurred in 1867-68 with the resignation of Tokugawa Yoshinobu (15th Tokugawa Shogun), marking the beginning of the Meiji Restoration. The transfer of power to the Emperor proceeded smoothly, indicating the beginning of Japan’s radical influence and changes from the west. At the beginning of the Meiji period, Japan was primarily an agricultural nation with a weak military and scarce technological development still largely traditional in nature. Power was transferred into the hands of noble samurai that had opposed Tokugawa rule, acting in the name of the Em...
Japanese revolts ensue with the opening of Japan to the Western World. The middle and lower classes wanted Japan to be open while the conservative daimyo did not. Both of these groups looked to the emperor for a decision. The shogunate, reliant on the isolation, collapsed under pressures caused by outsid...
The goals of the Meiji Restoration included dismantling of the old feudal regime and the creation of a nation-state capable of standing equal among Western powers, including the United Kingdom, France, Russia, and the Unites States. The leaders of the Meiji Restoration were mostly young samurai motivated by increasing domestic problems and threats of foreign intrusion. Saigō Takamori was also an influential leader in the Meiji Restoration. He was responsible for leading several rebellions against the government in companionship with samurai warriors and peasants who distrusted the new regime. The citizens of Japan were also, arguably, influential leaders of the Meiji restoration. Under their pressure to insist on the creation of a constitutional government, the government formed a Cabinet system in 1885 and in 1886 began developing the Constitution, which would be presented as a gift from the emperor to the people in 1889 and established a bicameral parliament. Revolutionary tactics from the Meiji Restoration included the development of transportation and communication. Railroads were built, telegraphs connecting major cities, and the institution of a European-style banking system developed. We can clearly recognize differences between the revolutionary tactics of the Meiji Restoration to those in the Mexican Revolution and those in the
This essay will be about the samurai class in the Tokugawa era and all the events leading to their fall. It will also talk about how they did not technically ‘fall,’ but were in fact replaced by the commoner class in Japan. This commoner class brought on an economy centred around money rather than land, making the Samurai class bow down to the commoner class, since the Samurai were already in poverty at this point, however, they were still supported by what the commoner class had to offer so there were not wars between the classes. Unfortunately, this meant Samurai no longer thrived from their land economy. They had control over that part until this series of events unfolded; then, control was limited. This was the beginning of the so called ‘fall’ of the samurai class. Before the Meiji Restoration occurred, Samurai were a very prominent class in Japan, and were well respected and known, and most importantly, they were needed. However, when the Meiji Restoration came into effect, this brought in a new era of modernization. A modern Japan, where Samurai were seen as traditional and virtually unneeded in society. During their peak of samurai life, they had access to everything and were wealthy, but as the Tokugawa declined to the Meiji restoration, samurai experienced increasing poverty. “It was worth noting, that the possession of wealth
The Japanese Empire became an empire in the year 1868. They quickly spread their empire out and became rulers over 7,400,000 square kilometers of land. “They quickly became known for war crimes against their ow...
Tsuzuki, Chushichi. The Pursuit of Power in Modern Japan, 1825-1995. New York: Oxford University Press, 2000. Questia. Web. 28 Apr. 2011.
Though it seems that it was the Western influence that set off this revolutionary change, a more scrutinizing look into Japanese society at the time reveals that Japan was in fact on the brink of supplanting the fixed, hierarchical Tokugawa order for one that was better suited for its fast evolving, capitalistic society. As historian David Lu states, “Our people began to discover [modern civilization’s] utility and gradually and yet actively moved towards its acceptance. However, there was an old fashioned and bloated government that stood in the way of progress.” (Lu, 351). Therefore in a way we can view the intrusion of Western powers in Japan on that infamous July day in 1853 as an event that occurred during a time when Japan was ready for a world renewal, and not a direct and complete cause of modernization of Japan; in fact it was Japan’s revaluation of modernization and what it meant to be Japanese amidst strong western influences that eventually ...
Buddhism had an important role in the development of Japanese art between the sixth and the sixteenth centuries. Buddhist art and religion came to Japan from China, with the arrival of a bronze Buddhist sculpture alongside the sutras. Buddhist art was encouraged by Crown Prince Taishi in the Suiko period in the sixth century and Emperor Shomu in the Nara period in the eighth century. In the early Heian period Buddhist art and architecture greatly influenced the traditional Shinto arts, and Buddhist painting became fashionable among the wealthy class. The Amida sect of Buddhism provided the basis for many artworks, such as the bronze Great Buddha at Kamakura in the thirteenth century. Many of the great artists during this Kamakura period were Buddhist monks, and Buddhist art became popular among the masses with scroll paintings, paintings used in worship and paintings of saints, hells and other religious themes. Under the Zen sect of Buddhism, portraiture of priests became popular. However, Zen had less use for religious images and by the mid sixteenth century most painting in Japan was of landscapes and secular themes.
What effect does colonialism and modernization have on an old and traditional culture? Throughout history the result of new cultures or traditions always created problems for old ones. Sadly, this results in the destruction of the old one. Barbara Kingsolver’s, The Poisonwood Bible, as well as Cormac McCarthy’s, All The Pretty Horses, deals with this issue through its plethora of themes and symbols. The underlying theme of The Poisonwood Bible throughout the novel is the idea that arrogance makes westerners indifferent to how third-world countries are affected by colonialism. The title of the book is, in itself, a demonstration of how the prominently western religion of Christianity and the western culture can cause destruction and pain when imposed upon the Congolese by American Baptists. Similarly, in All The Pretty Horses, western culture is causing the endangerment of cowboys. The idea of western arrogance gives way to secondary themes and symbols that all revolve around the effect Nathan and the United States have on the individuals inhabiting the Congo before and after its independence or the United States have on the individuals following the ways of a cowboy.
Imperialism has not only influenced colonial territories to better themselves or to further the mother country’s realm of power, it also had a significant impact on the people’s culture, education, environment, and political systems. Japan and Britain were two imperial systems that countered each other in many facets but also had strikingly similar qualities that had helped them become strong imperial powers that needed one another to continue their position amongst others. The Japanese empire was an inspirational country to other Asians that spearheaded the fight against the European imperialism. After the Meiji restoration, the emperors decided that the modernization of Japan was going to begin and in order for it to be a success, the government had to change along with their culture, “.restored authority faced new dangers in a new age.
From their eccentric music and sophisticated cuisine to their multiple examples of exciting pop culture, Japan is often renowned for its characteristic and traditional arts. Over the course of history, specifically during the Middle Ages, these arts began to thriving, and they continue to thrive to this day. The events in history surrounding these arts are correspondent to how these arts are put together, from literary techniques to borrowed concepts from other nations. Upon the wake of the Muromachi period in Japan, many art forms flourished in the nation; of these, the Noh theatre play, Kinuta, exemplifies the art of ritualism borrowed from Chinese dynasties.
The history that links the constitutional settlement of 1889 to the Showa Restoration in the 1930s is not an easy story to relate. The transformation in Japan's governmental structure involved; the historical period between 1868 and 1912 that preceded the Showa Restoration. This period of democratic reforms was an underlying cause of the militarist reaction that lead to the Showa Restoration. The transformation was also feed by several immediate causes; such as, the downturn in the global economy in 1929Footnote5 and the invasion of Manchuria in 1931.Footnote6 It was the convergence of these external, internal, underlying and immediate causes that lead to the military dictatorship in the 1930's.
Western powers control during the Meiji Restoration greatly affected Japan culturally and politically. The Meiji Restoration is worthy to investigate
...high power status, Japan had to have a self-reliant industrial common ground and be able to move all human and material resources (S,195). Through the Shogun Revolution of 1868, the abolition of Feudalism in 1871, the activation of the national army in 1873, and the assembly of parliament in 1889, the political system of Japan became westernized (Q,3). Local Labor and commercial assistance from the United States and Europe allowed Japan’s industry to bloom into a developed, modern, industrial nation (Q,3). As a consequence production surplus, and food shortage followed (Q,3). Because of how much it relied on aid of western powers, Japan’s strategic position became especially weak. In an attempt to break off slightly from the aid of the west Japanese leaders believed that it would be essential for Japan to expand beyond its borders to obtain necessary raw materials.
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...
The small island country of Japan is rich in a culture that has developed over thousands of years. It is very difficult to analyze another culture without some knowledge of that culture first. During my two year residency in Japan, my eyes were opened to the culture of Japan and its people and I grew to love it as much as my own. (The ideas expressed in this essay mainly consist of my own knowledge and observations of Japan). The Japanese are a very traditional people. But this should not be confused with a primitive people, because the Japanese are not primitive by most dictionaries' definitions of the word. Japan has been changing in recent years in its view of its own economy, in its social interactions, in its thoughts about religion, and in its overall view of its place in the world and among other nations.