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Ideas about witchcraft in the 17th century
Rise of witchcraft in europe
Ideas about witchcraft in the 17th century
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Modern Witches
While doing research for this paper I decided to talk to some modern witches. When I informed some of my friends of this the most common remark was “Be careful!.” From these conversations it quickly became evident that most people have no idea what witches believe or even if they exist. However, almost everyone has an image of an ugly witch on a broom, who kidnaps and eats little children. Kids dress up like her during Halloween, and books like Hansel and Gretel introduce her to each new generation of children. I became interested in where all these stereotypes about witches come from and how they differ from the reality about witches and Wicca. It seems that most of the stereotypes can be traced to the Middle Ages and the time of the witch craze and the inquisition.
1. The stereotype of witches and where it comes from
a. Pre-Christian Witches
Although most of the stereotypes of witches can be traced to the Middle Ages, it does not mean that people during this time came up with the description of a witch without prior historical influence. In order to understand what happened during the Middle Ages to create the images of a witch that we know today, it is necessary to go back to pre-Christian times.
European witchcraft during the Middle Ages was strongly influenced by beliefs in magic and sorcery from the Greco-Roman as well as Hebrew times. The Greeks had a sophisticated system of magic that was combined with witchcraft and religion. The highest level of magic was that dealing with the gods. This was the one acceptable form. The two lower levels both deal with individuals who claim to brew potions, recite incantations, or give people magical objects. These people usually sold their...
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...with all the other groups that fall under the name of witchcraft.
References:
1. Adler, Margot. Drawing Down the Moon. Boston: Beacon Press, 1981
2. Ankarloo, Bengt and Henningsen, Gustav. Early Modern European Witchcraft. New York: Oxford University Press, 1990.
3. Barry, Jonathan and Hester, Marianne and Roberts, Gareth. Witchcraft in Early Modern Europe. New York: Cambridge University Press, 1996.
4. Clark, Stuart. Thinking with Demons. New York: Oxford University Press, 1997.
5. Farrar, Stewart. What Witches Do. Blaine: Phoenix Publishing Inc., 1991
6. Russell, Jeffrey. A History of Witchcraft: Sorcerers, Heretics, and Pagans. New York: Themes and Hudson Inc. 1983.
7. Starhawk. The Spiral Dance. New York: Harper Collins Publisher, 1989
8. Interview with Seamus McKeon and Sandy Herrera both practicing Wiccans.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Upon Googling “witch” almost all the images are of women riding on broomsticks. This is today’s pop culture view of witches, however it has it’s roots in Early Modern stereotypes of witchcraft. It was probably easy to find the old, ugly hag down the street and accuse her of being a witch, but there is more to the story. In the case of Françette Camont, the stereotype of witches helped to put suspicion on her, however she wasn’t convicted because of the stereotypes that applied to her, but rather it was personal feelings toward her and a needed catalyst for the trial to start that led to her execution and the execution of many other witches.
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
Jesse Owens, also known as “The Buckeye Bullet,” was known for being one of the greatest track and field, African American runners in the 20th century. Jesse was sick a lot when he was a child, but he still had to work to help his family. When Jesse was 9 years old, he moved to Cleveland, Ohio and found out there was a difference between how he was being treated in Ohio and how he was treated where he lived down south. Jesse attended the Ohio State University and went on to break many
There are significant health disparities that exist between Indigenous and Non-Indigenous Australians. Being an Indigenous Australian means the person is and identifies as an Indigenous Australian, acknowledges their Indigenous heritage and is accepted as such in the community they live in (Daly, Speedy, & Jackson, 2010). Compared with Non-Indigenous Australians, Aboriginal people die at much younger ages, have more disability and experience a reduced quality of life because of ill health. This difference in health status is why Indigenous Australians health is often described as “Third World health in a First World nation” (Carson, Dunbar, Chenhall, & Bailie, 2007, p.xxi). Aboriginal health care in the present and future should encompass a holistic approach which includes social, emotional, spiritual and cultural wellbeing in order to be culturally suitable to improve Indigenous Health. There are three dimensions of health- physical, social and mental- that all interrelate to determine an individual’s overall health. If one of these dimensions is compromised, it affects how the other two dimensions function, and overall affects an individual’s health status. The social determinants of health are conditions in which people are born, grow, live, work and age which includes education, economics, social gradient, stress, early life, social inclusion, employment, transport, food, and social supports (Gruis, 2014). The social determinants that are specifically negatively impacting on Indigenous Australians health include poverty, social class, racism, education, employment, country/land and housing (Isaacs, 2014). If these social determinants inequalities are remedied, Indigenous Australians will have the same opportunities as Non-Ind...
Aboriginal and Torres Strait Islanders have some of the worst health outcomes in comparison to any other indigenous community in the world (AIHW, 2011). According to United Nations official Anand Grover, Aboriginal health conditions are even worse than some Third World countries (Arup & Sharp, 2009), which is astonishing, considering Australia is one of the worlds wealthiest countries. Thoroughly identifying the causes and analysing every aspect behind poor health of indigenous Australians, and Australian health in general, is near impossible due to the complexity and abundant layers of this issue. Even within the category of social determinants, it is hard to distinguish just one factor, due to so many which interrelate and correspond with each other. The aim of this essay is to firstly identify and analyse components of the social determinants of health that impact the wellbeing of Aboriginals and Torres Strait Islanders, and demonstrate how they overlap with each other. By analysing the inequalities in health of Aboriginal and non-indigenous Australians, positive health interventions will then be addressed. Racism and the consequences it has on Indigenous health and wellbeing will be discussed, followed by an analysis of how and why social class and status is considered a determining factor when studying the health of the Aboriginal population. The issue relating ...
The White Rose, one of the first groups to oppose the Nazis because they knew the truth. They were a band of mostly college students and some young adults that got out of the war. They were mostly led by their college professor to make a difference in Germany. They wanted to tell the people about the camps and what some of the young adults saw while they were in the war and what they did to the Jews. So when this group formed, they would tell people of their cause by passing out leaflets that told people the truth of the Nazis, but they did all of this in secret because if they were caught, they would be severely punished. So this Gang would have to do everything in secret but while getting the message out to everyone in Germany so that they might be able to take down the Nazis and Hitler.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Thank you for taking time to read my letter. As a nursing student of University of Technology Sydney, I studied contemporary indigenous subject this semester. In this letter I want to illustrate 3 main social determinants of health that impact indigenous Australian health which I found and analysed during my recently study. And also offer some suggestion that could help the government improve aboriginal Australian mental health conditions in the future.
What do you think when someone calls someone a witch? What comes to mind? Do you think of the movie, ‘Hocus Pocus’ or do you think of the black pointed hats and the long black, slit ended dresses? What about witchcraft? Does the term “Devil worshiper” ever cross your mind? Do you think of potions and spells? For many, many generations, we have underestimated what the true meaning of a witch and what witchcraft really is. What is the history that hides behind it? Witches and witchcraft have been in our history since the ancient times. There is a little bit more than the ghost stories told on Halloween, the movies shown on TV and dressing up on Halloween.
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.