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American policy with Native Americans
American policy with Native Americans
Native american policy
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The Moccasin Bluff Site is located along Red Bud Trail and the St. Joseph River north of Buchanan, Michigan. This archaeological site is protected by a half-circle of hills to the north, west and south with a radius close to 2000 feet. Because of its archaeological historic significance, the site was listed on the National Register of Historic Places in 1977. People have lived on the terrace between Moccasin Bluff and the St. Joseph River for eight thousand years. The first inhabitants stayed in small temporary camps as early as 6300 B.C. Then in 500 A.D. the natives traded with groups in Indiana and Illinois. It was not until 600 to 900 years ago that the area was had farms and more permanent villages.
By the late 1820s, European settlers moved into the area to log and farm the land. The US government then adopted a policy to move the local Potawatomi tribe out of the area and further west. This bluff is said to be named for the Cogomoccasin leader of one of the nearby displaced Potawatomi villages from 1828. Furthermore, in the late 1940’s the site was in endangered by highway construction but John C. Birdsell donated a large amount from the site to the Museum of Anthropology. Due to this gracious donation, excavations were done on the historic site. In 1948, the site was excavated by a University of Michigan team,
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Ceramics material falls into two major categories that reflect two distinct traditions. The earliest tradition used crushed rock as the tempering material in the manufacture of ceramics. This tradition first appears during the Early Woodland period around 500 B.C. and continues in the northern areas. The second tradition is based upon the use of the ground shell of freshwater mollusks as the tempering material and is usually associated with the prehistoric culture of the Mississippian Period. This first appears in southwestern Michigan around 1000 A.D. and continued until the Historic
Our name is derived by Vetromile from the Pānnawānbskek, 'it forks on the white rocks,' or Penobscot, 'it flows on rocks’. My tribe connected to the Abnaki confederacy (q. v.), closely related in language and customs to the Norridgewock. They are sometimes included in the most numerous tribe of the Abnaki confederacy, and for a time more influential than the Norridgewock. My tribe has occupied the country on both sides of Penobscot bay and river, and claimed the entire basin of Penobscot river. Our summer resort was near the sea, but during the winter and spring we inhabited lands near the falls, where we still reside today, My tribes principal modern village being called Oldtown, on Indian island, a few miles above Bangor, in Penobscot county.
The firs settlement of the site was in 1874. Over the years, it received significant attention from the arrow head collectors. According to XXX, from then until 1964, collecting activity increased, and 3-5 ft. of surface deposits had been stripped over an area of some 5,000 ft2. Research by the University of Calgary at the site began in 1965, the tests demonstrated that the site was in excess of 3,000 years old. The artifacts found in the site from the past excavations including tipi rings, buried camps rock alignments, cairns, eagle-trapping pits, vision-quest structures, pictographs, and burials.
Cahokia: Ancient America’s Great City on the Mississippi, by Timothy R. Pauketat, is on the history, society, and religious customs of the Cahokian people. Consisting of twelve chapters, each chapter deals with a different aspect of Cahokian society. Chapter one opens up by telling the reader how the stars in the sky played an important role in the Native American belief system. The Planet Venus was the key figure in all of this, in fact the ancient Maya believed Venus to be a god. According to the Cahokians , Venus had a dual nature, in the daytime Venus was viewed a masculine, and in the evening it was seen as feminine. In the same chapter, Pauketat lets us know about the discovery of, two hundred packed-earth mounds constructed in a five-square mile zone represented the belief systems of the Cahokian people. Historical archeology was the main reason for the discovery of two hundred earth packed mounds. At its peak, Cahokia had a population of over ten thousand, not including the people who lived in the towns surrounding the city. By the time the 1800s came around, the European Americans had already been living in North America for some time; however, many Europeans refused to acknowledge the Native American role in building these ancient mounds. Instead, they believed the mounds to been built by a race of non-Indians. Due to the preservation of Cahokia within a state park and modern highway system, many things became lost. Since many things became lost, very few archaeologists have a good understanding of Cahokia. While there may be a loss of a complete picture, archaeologists are still making progress with numerous discoveries. These discoveries bring into question long-held beliefs such as a people who were peaceful an...
Wallis, Wilson D. and Ruth Sawtell. The MicMac Indians of Eastern Canada. St. Paul, Minnesota: North Central Publishing Company, 1955. 14, 21-22, 27-28, 51, 68, 192-194.
Ironically the burial ground’s discovery came from a land of no significance to prime, for an intended thirty-four-story federal office building. An environmental impact statement set off archeological test excavations, by producing an 18th century map delivering necessity to substantiate or disprove survival of a “Negro’s Burial Ground” (Kutz 1994).
...higan, they are The Little River Band of Ottawa Indians. The Little River Band is full and rich in culture. Some people don’t acknowledge the Ottawa tribe here in Manistee Michigan, or really even know who they are or how they feel. I feel as though that the Ottawa tribe has a huge positive impact on Michigan’s history. Thereby, I have written this essay to discuss and reveal the culture and the day-to-day of the Ottawa tribe with observations, interviews and research.
... two remaining sites on the property are retained by the Army, the South Plants location due to historical use and the North Plant location which is now a landfill containing the remains of various buildings used in the North and South Plant locations. As of May 21, 2011 the official Visitor Center was opened with an exhibit about the site's history ranging from the homesteading era to its current use as a National Wildlife Refuge.
Upper Missouri River area. Eastern Sioux, 19th century. Wooden board, buckskin, porcupine quill, length 31″ (78.8 cm). Department of Anthropology, Smithsonian Institution Libraries, Washington, D.C. Catalogue No. 7311
The Menominee, or “wild rice people,” are the original inhabitants of Wisconsin and Upper Michigan. There remain about 7000 Menominee people today, of which very few still speak Algonquian, the native language (Native Languages of the Americas). The polysynthetic language is mostly continued on by the tribal elders. The Menominee people are a part of only two tribes who claim to be originally from the Wisconsin area, the other being the Winnebago people. The Fox and Sauk, Dakota, Illinois, and Cheyenne migrated from elsewhere, and the Menominee Indians, never a large tribe, couldn't do much to stop it (Milwaukee Public Museum). The Menominee people, who already suffered from the migration of other tribes, also faced pressures from the Iroquois tribes. The Iroqouis sought to monopolize the rich fur-plenty lands of northern Wisconsin and upper Michigan. In 1667, the French began to trade for furs with the Menominee. This encouraged the Menominee to abandon their large permanent villages and instead live in bands that spent spring and summer in semi-permanent villages of several hundred people.
One of the first exhibits visited was The Story of North Carolina: An Indian House that covered the history of the American Indians. It was learned that almost 400 years ago the English settled on Roanoke Island and found many Native American living on the coast. These Native Americans spoke three language groups, the Siouan, Iroquoian, and Algonquian. The Indians did not have a writing system, so many of their stories were told on oral traditions. The museum displayed the home of typical American Indian Piedmont Siouan tepee. We got to go inside this home, and watch a short video about the history of the Indians founded in North Carolina. There were artifacts on the farming tools use by the ...
What episode or even seems to be the one that precipitates the action? (In other words, what is the trigger point?) What was the state of affairs before this?
Biking from Franklin on the Allegheny Valley Trail, average travelers would assume that the path on which they were riding was nothing more than an ordinary trail in an ordinary town. Then around the five mile marker they would see the massive Belmar Bridge rising in the distance. Today the bridge serves as a reminder of our region’s rich history, harkening back to the days when oil wells dotted the landscape and railroads crisscrossed the countryside. At about the eight mile marker, a large rock covered in intricate symbols and markings juts out of the river. Centuries ago, Indian God Rock served as a waypoint for the Native Americans who created the paths on which the railroads were built. The Allegheny Valley, Samuel Justus, and Sandycreek Trails built by the Allegheny Valley Trails connect all eras of our region’s history, from the Native American period to the glory days of the oil industry, the years of economic decline, and the our recent resurgence as a center of tourism and recreation.
I pass that hill everyday. I drive along its large base, turning near its northern slope. The marker sits low on the hill, barely noticeable except when the rays of sun hit it that certain way and a long dark shadow is cast across the grass. The small brass plate sits firmly planted atop the cold granite boulder. The blood has long since dried. The cries and screams are silent. The small pine booth sits at the base of the hill, full of information packets and maps concerning the events that took place there long ago. February of 1675 remains flat and echoless upon the pages of our town’s record books. Textbooks may touch on it briefly, if at all;
Douglass Houghton had surveyed the Keweenaw’s copper deposits in 1840 and had reported them to the state legislature. These reports sparked interest in mining these deposits in 1841. In 1843, the treaty of LaPointe was signed with the Chippewa which resulted in a mineral land office being opened in Copper Harbor. Investors and prospectors in Copper Harbor began leasing this newly obtained land near Lake Superior for mining expeditions. This led to issuances of permits that would be required for mining operations. Unfortunately, these permits could not be bought nearby. Sault Ste. Marie was the closest place where permits cou...
Kathryn book Life in the Pueblo is based on excavations that she did at Lizard Man Village (Kamp, 1997). This was a small pueblo located in Arizona which is believed to be inhabited between 11th and 13th century. These ancient excavations were first carried out by United States Forest Service and were parts of Grinnell College field school (Kamp, 1997). The aim of the book was to describe Lizard Man Village and present excavation processes and analysis. Kamp 1997 offers archaeological interpretation of the site in relation to the past understandings. She bring out successfully three narratives. These narratives include ethnographic data in relationship to traditional accounts from Hopi (a place which is believed to be the first resident of Lizard Man) (Kamp, 1997). He also bring out clearly the issue of archaeology as well as fictional account basing it on both ethnography and archaeology.