Mitzvot as Being Outdated and Unimportant

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Mitzvot as Being Outdated and Unimportant

The statement “mitzvot are outdated and unimportant providing you are

a good person” is one which raises many different points and opinions.

Some people may agree with the statement. I can understand this

because it could be argued that many mitzvot are not at all relevant

to the modern society of today and therefore have little significance

to us. For example, some people may claim that the law which

prohibits driving on Shabbat is irrelevant in the present day because

in the past there were not many (if any) cars, also synagogues tended

to be closer to home. Nowadays the majority of the population have a

car and synagogues can be car away.

Also, it could be said that one can be a ‘good person’ and a valued

member of the general public without keeping all of the mitzvot.

Furthermore it could also be declared that as long as one is a ‘good

person’ it does not matter if one follows the mitzvot or not and that

they become obsolete and unnecessary, as well as being old fashioned.

However on the other hand, some people may disagree with the statement

and believe that mitzvot are not outdated and unimportant.

Moses Maimonides says “…the purpose of the laws of the Torah is to

promote compassion, loving kindness and peace in the world.” He is

saying that by learning and keeping the mitzvot, this make it possible

for one to become a truly ‘good person’ and that without keeping them,

you cannot be one. Mitzvot help to perfect the world through ethical

monotheism.

In fact, the term ‘good person’ is frequently misused today. The

general assumption is that the meaning of this expression is, ‘someone

who doesn’t hurt anybody.’ However this person is not a good one, they

are simply somebody who is not bad. Being a truly good person today

involves the active pursuit of G-d. Mitzvot give us the capability to

do this and become a justly ‘good person’.

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