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John stuart mill on freedom
John stuart mill on freedom
John stuart mill on freedom
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After a thorough analysis of a portion of John Stuart Mill’s On Liberty, one can explore Mill’s argument that people should not limit the dissenting opinion. He uses his ideas about liberty, authority, and morality in the text to argue that opinions should not be limited. Mill would argue that because people are fallible, people should attentively listen to what their peers have to say. Mill believes people should not be allowed to limit someone’s opinion because of three arguments. The minority opinion could be true, the majority opinion could be true and the minority false, or the majority and minority opinion could be partially true and partially false. It is wrong for the majority to suppress the opinion of a single person because of the overall harming effect. Mill claims that first, the dissenting opinion may be true. He writes that, “To refuse a hearing to an opinion because they are sure that it is false is to assume that their certainty is the same thing as absolute certainty” (17). Just because it is right for one person does not mean it …show more content…
is right for every person. It is an individual’s liberty to be able to speak what they believe is best for the greatest number of people. People act upon what they believe to be most true. Mill also argues that the liberty of opinion is at risk because people feel threatened by differing views. They are offended by contradictory opinions because those opinions might challenge their worldviews. The result is that those people do not wish to listen to the differing opinions and do not receive the knowledge of a possibly better option to increase utility among all people. Mill’s second claim is that the majority opinion is true and the minority opinion is false, but he adds that, “...a person who has a strong opinion may admit the possibility that his opinion may be false…however true it may be, if it is not fully, frequently, and fearlessly discussed, it will be held as dead dogma, not a living truth” (34).
ADD Mill’s third argument is that both the majority and minority opinions are partially true and partially false. If people are allowed to discuss their opinions openly and without fear of social and legal punishments, they may change their own opinions. When people are worried about social persecution or consequences with people of authority, such as the government, they are less likely to feel safe to share their ideas. Once people are allowed to openly discuss, they can optimize utility. Mill defines utility as the greatest good for the greatest amount of people. CONCLUDE.
QUOTE. Mill would also support that if people kept what is known and refused to listen to what others have to say, this would be decreasing utility among people. What had served as the greatest utility before may not be the same for what provides the greatest utility among people today. With the constant silencing of new ideas, Mill would believe that they are overall harming themselves in the process. People should live with uncertainty and treat their opinions as hypotheses, not truths. People struggle to find the truth in situations due to their unwillingness to open their minds and listen to one another’s outlooks on different ideas. Thus, decreasing their morality as a person and decreasing utility as a whole. If people found a way to share their ideas amongst each other, without discriminating ideas differing from their own, there would be the potential of creating the greatest amount of utility for all.
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
All of the cases presented in utilitarianism and Mill’s views are very vast. Mill does have some good points but really avoided justifying his theory.
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
d) Too much deliberation: Mill looks into morality as a social practice and not as autonomous
“If all mankind minus one were of one opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind” (Mill, 2002, pg.14) John Stuart Mill, an English philosopher of the 19th century, and said to be one of the most influential thinkers in the areas regarding social theory, political theory, and political economy had strong views regarding free speech. In his following quote, he states that if all mankind had an opinion or an action, and another individual had a different opinion, mankind would not be justified in silencing that one individual just like that one individual, if given the power to do so, would not be justified in silencing all of mankind. Mill’s argument is that every individual has value, meaning, and power within their opinions and that we should not be the ones to stop them from having the right to state their opinion. Their actions and who they are as a person should not be silenced. In the spirit of the greater good of mankind and freedom of expression, one must have the right to liberty and free expression without being silenced and the right to one’s own freedom.
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
In On Liberty by John Stuart Mills, he presents four arguments regarding freedom of expression. According to Mills, we should encourage free speech and discussion, even though it may oppose a belief you deem to be true. Essentially, when you open up to other opinions, Mills believes you will end up closer to the truth. Instead of just accepting something as true because you are told, Mills argues that accepting both sides will make you understand why your side is true or false. Mills is persuasive in all four of his claims because as history would show, accepting both sides of an argument is how society improves.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
middle of paper ... ... Philosophers, such as John Stuart Mill, have debated the role and the extension of government in the people’s lives for centuries. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.