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What influenced Milgram’s studies the most more than Asch was in fact the Holocaust itself, as it held something personal to Milgram. Both of Migram was Jewish, and both of his parents also were Jews who immigrated from Eastern Europe, and they along with Milgram grew up in a Jewish neighborhood which led to Milgram having strong ties to his Jewish culture (Blass 2,9). Because of this the Holocaust left Milgram with a question, and a curiosity about how such an atrocity could happen to his people. Thus, Milgram formed his experiment on obedience in order to comprehend what happened during this time in which millions of Jews perished by the order of a single man and enforced by others in power. Milgram thus combined the knowledge he received …show more content…
in his studies and the experience he gained while working with Asch, and set forth to design one of the most controversial and shocking experiments ever to have been designed. Milgram’s experiment on obedience was conducted at Yale from 1961-1963, and though it is considered a questionable study it forced people and psychologist to face just how fragile a persons rationality can cloud their own morality when placed under duress. Milgram began his experiment by soliciting subjects aged from twenty to fifty, from all backgrounds under the guise of a simple memory experiment (Milgram, Obedience 15). By Milgram keeping the true study under wraps he was able to study subjects reactions with minimum bias towards the actual experiment. Milgram told those participating in the faux study that they were to act as teachers and assist in teaching a student a list of paired words. What the subject was unaware of however was that the student was actually in on the true experiment and was trained in order to test their reactions (Milgram, Obedience 16). So it went that whenever the student guessed the word pair wrong the teacher, in this case the subject, was instructed to flip a switch on a panel that they were led to believe would shock the student. They believed the experiment was to reinforce memory through punishment. After every “shock,” the subject was told to increase the intensity from 15 to 450 volts in a sequence of 30 switches they were labeled as the following for the subjects to avoid confusion: Slight Shock, Moderate Shock, Strong Shock, Very Strong Shock, Intense Shock, Extreme Intensity Shock, Danger Severe Shock, and XXX (Milgram, Behavioral). Milgram also was sure to introduce the reality of the situation to each subject by giving each one a sample shock (Milgram, Obedience 20). Milgram surveyed his colleges and students, along with regular people to predict the results of his experiments. The majority believed that almost all the subjects would refuse to obey the experimenter and less than 2% would actually make it to the end (Milgram, Obedience 31). With all his pieces in place Milgram commenced with the experiment. During the experiment when a subject sought guidance the experimenter would give the following prods: Prod 1: Please continue, or, Please go on. Prod 2: The experiment requires that you continue. Prod 3: It is absolutely essential that you continue. Prod 4: You have no other choice, you must go on... Special Prod 2: Whether the learner likes it or not, you must go on until he has learned all the word pairs correctly. So please go on (Milgram, Obedience 21-22). These simple prods were so the subject would identify the experimenter as someone in control thus influencing the subjects actions without coming across as threatening or intimidating the subject.
The experiments can actually be viewed thank to a documentary called “Obedience”, in this documentary you are able to view how the experiments were carried out and even better the subjects reactions to the experimenter and the student. The subjects reactions ranged from excess sweating, nervous laughter, and even twitches as the subject faced the cries of the student and the cold prodding of the experimenter. The results of the experiments were for lack of a better word shocking. In the first experiment Remote condition testing was used in which the subject could not hear the student-65% of subjects continued to the maximum shock (Milgram, Obedience 94). The 2nd experiment tested Voice-Feedback condition in which the students cries could be heard, but not seen-62.5% made it to the maximum shock potential; in the 3rd experiment they tested Proximity condition in which the student could be heard and was placed only a few feet away from the subject-40% reached maximum shock potential; the 4th and final experiment tested Touch-Proximity condition in which the student not only could be heard and seen, but actually had physical contact with the subject-30% reached maximum shock potential (Milgram, Obedience 95-96). From the above experiments Milgram demonstrated that a negative correlation between authority and proximity of a person being abused. The experiment was conducted in other areas with different subject pools, and they produced similar results, thus illustrating the validity of Milgram’s experiment (Rathus
488). Milgram’s experiment brought to light the darker side of human nature, and how they apply to situations across cultures and date back throughout generations, it explains how individuals morality can break down in the presence of supposed authority figures and stressful situations. The Holocaust is the perfect real-life example of Milgram’s statistics. Milgram showed that not all Nazis who were responsible for the acts that occurred during the Holocaust were evil and sadistic. Milgram said “The ordinary person who shocked the victim did so out of a sense of obligation...and not from any peculiarly aggressive tendencies. This is, perhaps, the most fundamental lesson of our study: ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process” (Milgram, Obedience 6). Next Milgram showed how people are more readily able to follow out major demands once they have already given into minor ones (Rathus 489). By slowly upping the shock instead of going all out conditioned the subjects into complying with the directions given by the experimenter. Like the Holocaust it was a slow process that built up gradually and ended with the death of 5 million innocents (Blass 277). Milgram then found out what led to the genocide (Rathus 489). In Milgram’s obedience experiments, buffers were used to increase the distance between the students and the subject which lead to an increase in the subjects compliance. The Holocaust used buffers in order to divide the people using negative stereotypes and anti-Semitic propaganda, in order to separate and dehumanize a group of people. In both Milgram's experiment and the Holocaust by cultivating an “us and them” mentality ordinary people were able to undermine their own feelings of responsibility (Newman 15). Thus obedience not a massive group of heartless individuals contributed to the events during the Holocaust, as was shown with fundamental psychology gained by Milgram’s obedience experiments. Despite what people would like to believe, not much has changed since the Holocaust people obedience to authority still persist. ABC News, in 2007, replicated Milgram’s obedience experiment with the help of experts ranging from university professor to psychologist like Philip Zimabardo. With their help they recreated Milgram’s famous experiment in a modern setting, and, again for lack of a better word, shocking results showed that 70% of the subjects reached the maximum shock potential very similar to the results of Milgram’s original experiment (ABC News; Burger). Another real life example of Milgram’s findings is that of prisoner abuse scandals. It was only eleven years ago that the media released disturbing news of abuse at an Iraq prison, Abu Ghraib. Not long after photos were leaked of solders grinning with naked, humiliated prisoners. Though eventually actions were taken against the officers who were associated with the public scandal and an apology was issued Brig. Gen. Janis Karpinski, who was the commander at Abu Gharib, said they were merely scapegoats for the United States interrogation policies and were simply following the orders of their superiors (MacAskill). In USA Today Pfc. Lynndie England told she “was instructed by persons in higher rank to stand there, hold this leash, look at the camera, and they took [a] picture for PsyOps (psychological operations).” In 2009 a senate investigation was held and it showed a direct connection to the Secretary of Defense Donald Rumsfeld and other Bush aides to direct orders of illegal torture incidents in Iraq, Afghanistan, and Guantanamo Bay (MacAskill). These “Justice Department memos authoriz[ed] the use of harsh interrogation techniques...such as throwing hooded detainees into walls, ...the use of dogs, nudity, stress positions, [and] sleep deprivation,” methods used at Abu Ghraib, Guantanamo Bay, and other prisons. “Though considered illegal under the Uniform Code of Military Justice (UCMJ), the tactics were put into official use in late 2003” with “Rumsfeld’s approval forwarded from officials at Guantanamo” to Afghanistan and Iraq (White). In an apparent, urgent effort to “find Saddam [and...] the weapons of mass destruction,” Karpinski argues that officials placed “extraordinary pressure...on military intelligence...to get better info” (Barry).
In Lauren Slater’s book Opening Skinner’s Box, the second chapter “Obscura” discusses Stanley Milgram, one of the most influential social psychologists. Milgram created an experiment which would show just how far one would go when obeying instructions from an authoritative figure, even if it meant harming another person while doing so. The purpose of this experiment was to find justifications for what the Nazi’s did during the Holocaust. However, the experiment showed much more than the sociological reasoning behind the acts of genocide. It showed just how much we humans are capable of.
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure. The study was set up as a "blind experiment" to capture if and when a person will stop inflicting pain on another as they are explicitly commanded to continue. The participants of this experiment included two willing individuals: a teacher and a learner. The teacher is the real subject and the learner is merely an actor.
The teachers would initiate a “shock” to the student every time they got an answer wrong, but the teachers were unaware that the shock was fake. As the experiment continued, the shocks became more severe, and the students would plead for the teacher to stop since they were in pain. Despite the fact, that the participants continuously asked the authoritative experimenter if they could stop, “...relatively few people [had] the resources needed to resist authority” (Cherry 5). The participants feared questioning the effectiveness of the experiment, or restraining from continuing in fear of losing their job, going to jail, or getting reprimanded by Yale. A majority of the participants were intimidated by the experimenter, hence why they continued to shock the students, even though they knew morally, it was incorrect what they were doing. This experiment concluded, “...situational variables have a stronger sway than personality factors in determining obedience...” (5). One's decisions are based on the situation they are facing. If someone is under pressure, they will resort to illogical decision making. There thoughts could potentially be altered due to fear, or hostility. In conclusion, the rash, incohesive state of mind, provoked by fear will eventually lead to the rise of
At first Milgram believed that the idea of obedience under Hitler during the Third Reich was appalling. He was not satisfied believing that all humans were like this. Instead, he sought to prove that the obedience was in the German gene pool, not the human one. To test this, Milgram staged an artificial laboratory "dungeon" in which ordinary citizens, whom he hired at $4.50 for the experiment, would come down and be required to deliver an electric shock of increasing intensity to another individual for failing to answer a preset list of questions. Meyer describes the object of the experiment "is to find the shock level at which you disobey the experimenter and refuse to pull the switch" (Meyer 241). Here, the author is paving the way into your mind by introducing the idea of reluctance and doubt within the reader. By this point in the essay, one is probably thinking to themselves, "Not me. I wouldn't pull the switch even once." In actuality, the results of the experiment contradict this forerunning belief.
This gives proof to the belief that many people obey authority to show they are doing a good job, and perceived as loyal by the experimenter or society, which ever the case may be. One theory used to explain this experiment, is one of hidden aggression. According to this concept, people suppress aggressive behavior, and the experiment allows them to express this anger. Therefore when an individual is placed in a situation where he has control over another individual, whom he is able to punish repeatedly, all demented and hidden anger will be revealed.
Upon analyzing his experiment, Stanley Milgram, a Yale psychologist, concludes that people will drive to great lengths to obey orders given by a higher authority. The experiment, which included ordinary people delivering “shocks” to an unknown subject, has raised many questions in the psychological world. Diana Baumrind, a psychologist at the University of California and one of Milgram’s colleagues, attacks Milgram’s ethics after he completes his experiment in her review. She deems Milgram as being unethical towards the subjects he uses for testing and claims that his experiment is irrelevant to obedience. In contrast, Ian Parker, a writer for New Yorker and Human Sciences, asserts Milgram’s experiments hold validity in the psychological world. While Baumrind focuses on Milgram’s ethics, Parker concentrates more on the reactions, both immediate and long-term, to his experiments.
If a person of authority ordered you inflict a 15 to 400 volt electrical shock on another innocent human being, would you follow your direct orders? That is the question that Stanley Milgram, a psychologist at Yale University tested in the 1960’s. Most people would answer “no,” to imposing pain on innocent human beings but Milgram wanted to go further with his study. Writing and Reading across the Curriculum holds a shortened edition of Stanley Milgram’s “The Perils of Obedience,” where he displays an eye-opening experiment that tests the true obedience of people under authority figures. He observes that most people go against their natural instinct to never harm innocent humans and obey the extreme and dangerous instructions of authority figures. Milgram is well aware of his audience and organization throughout his article, uses quotes directly from his experiment and connects his research with a real world example to make his article as effective as possible.
Obedience to authority and willingness to obey an authority against one’s morals has been a topic of debate for decades. Stanley Milgrim, a Yale psychologist, conducted a study in which his subjects were commanded by a person in authority to initiate lethal shocks to a learner; his experiment is discussed in detail in the article “The Perils of Obedience” (Milgrim 77). Milgrim’s studies are said to be the most “influential and controversial studies of modern psychology” (Levine).While the leaner did not actually receive fatal shocks, an actor pretended to be in extreme pain, and 60 percent of the subjects were fully obedient, despite evidence displaying they believed what they were doing was harming another human being (Milgrim 80). Likewise, in Dr. Zimbardo, a professor of psychology at Stanford University, conducted an experiment, explained in his article “The Stanford Prison Experiment,” in which ten guards were required to keep the prisoners from
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
Milgram’s experiment started shortly after the trial of Adolf Eichmann began. Adolf Eichmann was a Nazi who tortured many Jews during the Holocaust, and had others under his hand do whatever he told them to do. Milgram decided to plan a study to merely see if the followers of E...
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
The Milgram experiment was designed and performed by Yale University social psychologist Stanley Milgram in 1961. Milgram created this experiment predominately to determine what would have motivated Germans to so readily conform to the demands put forth by the Nazi party. Milgram wished to answer his question, “Could it be that Eichmann and his million accomplices in the Holocaust were just following orders? Could we call them all accomplices?” (McLeod). At the time of these experiments, debates about the Nuremberg trials, particularly the trial of Adolf Eichmann, one of the major perpetrators in the Holocaust, were still ongoing. At these trials, many Nazi party officials and military officers were put on trial for committing “crimes against humanity.” Although some defendants pleaded guilty, others claimed that they were innocent and only following orders that were given to them by a higher authority, Adolf Hitler. In the end, twelve of the defendants were sentenced to death, three to life in prison, four to approximately fifteen year prison terms, and three were acquitted (“The Nuremberg Trials”)....
Levi, Neil, and Michael Rothberg. The Holocaust: Theoretical Readings. New Brunswick, N.J.: Rutgers University Press, 2003. Print.
Summary of the Experiment In Stanley Milgram’s ‘The Perils of Obedience’, Milgram conducted experiments with the objective of knowing “how much pain an ordinary citizen would inflict on another person simply because he was ordered to by an experimental scientist" (Milgram 317). In the experiments, two participants would go into a warehouse where the experiments were being conducted and inside the warehouse, the subjects would be marked as either a teacher or a learner. A learner would be hooked up to a kind of electric chair and would be expected to do as he is being told by the teacher and do it right because whenever the learner said the wrong word, the intensity of the electric shocks increased. Similar procedure was undertaken on the teacher and the results of the experiments showed conclusively that a large number of people would go against their personal conscience in obedience to authority (Milgram 848).... ...
In 1961, Stanley Milgram, a Yale University Psychologist conducted a variety of social psychology experiments on obedience to authority figures. His experiments involved three individuals, one of them was a volunteer who played the role of the teacher, one was an actor who played the role of the student, and one was the experimenter who played the role of the authority. The teacher was instructed by the authority to administrate shocks to the student (who claimed to have a heart condition) whenever they answered a question incorrectly. The voltage of the shock would go up after every wrong answer. The experimenter would then instruct the teacher to administrate higher voltages even though pain was being imposed. The teacher would then have to make a choice between his morals and values or the choice of the authority figure. The point of the experiment was to try to comprehend just how far an individual would continue when being ordered by an individual in a trench coat to electrically shock another human being for getting questions incorrect. The experiment consisted of administrating pain to different people and proved that ordinary people will obey people with authority. Some of the various reasons are that the experimenter was wearing a trench coat, fear of the consequences for not cooperating, the experiments were conducted in Yale University a place of prestige, and the authority f...