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Roles of a family in education
Importance of family involvement in school
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Hundreds of feet pound against the floor, sending it to its near death as it concaves with every step. Sweat rolls down my neck as the music reaches nearly 100 decibels. My hands, aching from the death grip of the boy next to me, are dragged forward to keep up with the swift kolo line that moves through the maze of the slick, sweat-filled dance floor like it is an art form. As the song approaches its twentieth straight minute, I become conscious of the energy surrounding me and realize that these people, this dance, and this culture define me, the people’s favor. The gracious and dear girl, also known as the people’s favor, is the definition of Milena, or Mila for short, and that is me. Dating back to early Slavic times, the name Mila holds a long legacy and is kept alive through those who preserve their heritage by carrying its attributes with them, in name and in spirit. I am the embodiment of this character of Mila as a first generation Serbian-American, and my Slavic roots have been preserved through a vibrant culture within my home and surrounding Serbian community. Serbia, which is too often confused with Siberia, is in my experience, not relevant in the minds of many Americans. …show more content…
When I was younger, I dreamed of being Italian or German like many of my friends just so I could fit in.
More recently, however, I have wondered why I ever wanted to be another ethnicity, when mine has always been the underlying core of my nature. Serbian blood, seen very clearly through my protruding veins, runs in all of the people whose spirits and livelihood have shaped my growth throughout North America and Europe. After being surrounded by Serbians that never take anything for granted by working hard and keeping commitments to family, faith, and career, I have instinctively adopted this dedicated mentality, allowing for success in and out of the
classroom. This mentality is best described as resilience, commitment, and passion for life that seems to be passed down genetically, just like my almond shaped eyes, high cheekbones, and full lips. The exterior gives me a defined look, but the interior is even more distinctive. From my childhood, on the Serbian side, I learned to be tough, ambitious, and competitive as a part of the culture, one that coincides well with that of the United States of America. Learning these honorable characteristics early on helped me to mature young, value my education, and appreciate my blessings. It is safe to say that without this influence, I would be a wholly different person, probably for the worse. No longer do I repress the Serbian side of me; I gently flaunt it with a cross that I wear around my neck, an icon in my purse, and the sounds of the Serbian music on my Spotify playlist. I am forever indebted to my heritage for lighting a fire in my heart and igniting an insatiable drive that yearns for success in all of my pursuits—from my education to my career to keeping up with the kolo-line.
Everyone has an ethnic background, whether it is Chinese or European, we all come from somewhere. Barbara Ehrenreich has come to the conclusion in her article “Cultural Baggage” that the race and religion of our ancestors should not be what defines us. While she agrees that everyone has different roots, she shows the reader that you do not have to be defined by your roots and that the traditions do not have to be followed.
A girl from Sarajevo Bosnia settled in Florida along with her family after escaping Bosnia as war refugees. Since her aunt lived in Florida, she helped facilitate the proper paper work for acceptance into America. In the interview we discussed, gender roles, spiritual beliefs, food, in addition to the benefits and disadvantages of being part of this cultural group. It was a fascinating experience to learn about her family, history and culture.
Tan includes a direct quote from her mother in paragraph six of the reading, and she does not shorten it for an important reason. Tan decides to keep the entire quote instead of paraphrasing to add an effect that a reader can only understand with the full quote. It shows that even though some people speak the language of English it is hard for others to understand based on the person’s full understanding and comprehension of the language. In Tan’s case she is used to the way her mother speaks and uses the language, but to others it is almost impossible to understand. If it were not for Tan summarizing what the quote meant before putting it in the text, few readers would have understood what the mother was trying to convey with her use of the language. Tan’s strategy in including this direct quotation is to show that language differs from person to person even if they all speak the same language. She is implying that the whole world could speak English; however, it would not be the same type of English because of how everyone learns and how others around
Have you ever felt stuck? Wherever you are, it’s the absolute last place you want to be. In the book Into the Wild, Chris McCandless feels stuck just like the average everyday person may feel. Chris finds his escape plan to the situation and feels he will free himself by going off to the wild. I agree with the author that Chris McCandless wasn’t a crazy person, a sociopath, or an outcast because he got along with many people very well, but he did seem somewhat incompetent, even though he survived for quite some time.
An idea emerging here, one expressed by many, is that Yugoslavia may have been alright, or at least far better off and not torn apart if it were not for Milosevic’s means of gaining political power. While these factions did have their differences, they had coexisted for thousands of years before WWI and Tito, the former leader, was able to keep them together. This idea of “ethno-kitsch” began around 1987, and involved a sort of new taste for an almost vulgar fascination with Serbian nationalism. According to Udovicki and Ridgweway, it, “was everywhere in Serbia.” At the root of this “ethno-kitsch” in the late 1980s was a progressively growing perception that Serbian people had been wronged and were hated – completely undeservedly – by other ethnic groups in Yugoslavia.
“Justice cannot be for one side alone, but must be for both” (Roosevelt). The goal of America’s legal system as we know it is that everyone is given an equal opportunity to stick up for what they may or may not have done, as described by former first lady Eleanor Roosevelt. Also this is what officials strive for, it is not always the case. Facts can be skewed, distorted, or misrepresented to make one side seem to be guilty without a doubt and to make the other side seem as if they have done nothing wrong. The Crucible by Arthur Miller begins and ends with one-sided accusations of witchcraft. It all results from a group of girls who had been dancing in the woods. After two fall sick, the accusations begin. The girls who were dancing, especially Abigail Williams begin blaming others to look less guilty themselves. Accusations are flying left and right so that soon, hundreds are in jail and over a dozen are executed. Abby’s main goal is to get rid of Elizabeth Proctor, so she can be with John Proctor, a man she previously had an affair with. However, John is not interested in Abby and his
Immigration in the United States is a complex demographic phenomenon that has caused widespread controversy throughout the last decade. Many have taken to debate whether or not immigrants are socially and culturally accepted within society. The article “How Immigrants Are Marked as Outsiders” by Michael Correa argues that it is difficult, if not impossible, to truly define what makes an insider versus an outsider. Louis Mendoza, however, states in his article “No Longer an Outsider, but Still Distinct” that, even though immigrants may never be completely included in society, with the technology we have today it is possible. While Mendoza and Correa both create convincing arguments, Mendoza constructed an argument that is more effective due
The Polish heritage has been an important part of my life. It has taught me to be respectful and caring towards my family, friends, and others. My father’s side of our family is Polish. My great-grandfather came from Poland to escape the perils of World War II. He was a farmer, who traveled to the United States for the promise of a new life. He taught himself how to become a wood-worker and a handy man, but he worked as a miner in the United States. My great-grandfather was extremely determined to provide for his family, and wife in the United States. After a many years, I was born. From my birth, I was introduced to our Polish heritage. My great-grandfather would read to me in Slavic. He was extremely family oriented. After he left his fourteen siblings in Poland, he still made an immense effort to remain in contact with them. Even at my young age, when he was alive, I remember seeing his relatives visiting, even though I could not communicate with them. After he passed, our Polish culture still remained dominate.
There is a point in everyone’s life where they wonder if something they are facing will ever end. March 4th, 1966, is the day that would begin the most profitable week ever for snow clearing businesses in the city of Winnipeg. Our city’s nickname as Winterpeg, Manisnowba was eternally cemented in the span of twenty hours. On that day, Winnipeg endured one of it’s most colossal snowstorms in it’s history. The snow stranded a large amount of people, stores turned into shelters, and it seemed like the snow would fall forever. The storm effectively shut the entire city down. Barbara Kaufman, my maternal grandmother, and Sybil Lerner, my paternal grandmother lived through this storm, and have recalled some of their memories. Both were mothers of
Americans look up to our president for strength and comfort, but what if he was laying lifeless on the ground? Reba is a sixty-four-year-old women from Tulsa, Oklahoma. She got her degree at Oklahoma University. Reba Wickberg was just thirteen years old, and in the eighth grade when she had to experience this horrible tragedy when John F. Kennedy got shot.
Kate's family had rented out a ballroom in a neighborhood country club, and we intended to dance the night away. As I approached the scene, disco lights streamed through the large windows and ran all over the lawn. Music enveloped the parking lot as my adrenaline began to elevate. I sauntered in, waving to my friend...
Gagnon, V. P. (2004). The myth of ethnic war: Serbia and Croatia in the 1990s. Ithaca, N.Y.: Cornell University Press.
The Crucible is an allegorical tragedy that depicts of the Salem Witch Hunt in which thousands of innocent people were accused, murdered, and changed forever due to the Salem community’s unrelenting fear of the unknown. Similarly, this occurred two months after the bombing at Pearl Harbor as President Roosevelt issued Executive Order 9066, in which more than 127,000 Japanese-American citizens were forced to relocate from their homes as a result of America’s hysterical fear of this enemy. Fear and prejudice accusations, the victimizing of innocent people, and America’s reliance on the government to render justice and its inability to do so are three vital details of comparison between The Crucible and this historic event.
What makes a good person good? According to WikiHow, "We should learn to define our own morals ourselves. One of the simplest ways to do so is to love others, and treat them as you would like to be treated. Try to think of others before yourself. Even doing small things daily will greatly enrich and improve your life, and the lives of others around you." This quote shows us what we need to do in order to be what society thinks as, “good". In order to be a good person, you have to do good and moral things in your society consistently. However people might think that by doing one good thing once in a while will automatically make you a “good person”, but in reality it doesn’t.
According to the Serbian view in competing claims concerning Kosovo’s historical significance, the national and religious factors are the central of the Serbian identity. (Miranda Vickers, 1988:6). Kosovo Albanians and Serbs both claim in this area dates back centuries, regardless of who arrived first the Albanian and Slavic people have cohabitated the territory of Kosovo for hundreds of years. Albanians on the other hand claim the first possession of Kosovo, they claim that they wer...