Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Life in rural area essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Life in rural area essay
"You know you're from Kentucky if your house is mobile and your three cars aren't" This is a joke my younger brother recited to me when I returned to my Yankee home from the University of Kentucky for Thanksgiving break. He went on to ask, "If a Kentucky couple gets divorced are they still brother and sister?" The lists of redneck jokes surrounding Kentucky stereotypes are endless. Many people get a good laugh out of the jokes, but they don't realize that they are portraying a crude message about all Kentucky folk. More so than any other state, Kentucky is labeled and illustrated as redneck and poor. Much of this may stem from many of the small towns in Kentucky and in the Appalachian area. However, Appalachia has been misunderstood and misrepresented: "Appalachia has long been characterized as a region of feuds, moonshine stills, mine wars, environmental destruction, joblessness and hopelessness" (Billings cover). Although Appalachia tends to be a very poor region, they are very rich in family values and respect for life.
It was a few days before I left for school and my best friend, Kate, was throwing a good-bye party for our group of friends. I was so excited for this bash seeing that it would be the last time our group would be together for a while. It was a time for all of us to move on and embark upon futures that held so much for all of us, and to say farewell to the people and memories that had shaped us.
Kate's family had rented out a ballroom in a neighborhood country club, and we intended to dance the night away. As I approached the scene, disco lights streamed through the large windows and ran all over the lawn. Music enveloped the parking lot as my adrenaline began to elevate. I sauntered in, waving to my friend...
... middle of paper ...
...ia struggle to over come these labels that burden them and that their jokes simply add to the pain. "Stereotypes are attacks upon the human spirit. They find their mark and no good comes of it" (Billings 160). Everybody I have met here, regardless of where they are from are just the same as everybody I have ever known. They are just trying to make it through and trying their best to follow their hearts and dreams.
Works Cited
Billings, Norman, Ledford. Confronting Appalachian Stereotypes: Back Talk from an American Region. Lexington: The University Press of Kentucky, 1990.
Beaver, Patricia. Rural Community in the Appalachian South. Lexington: The University Press of Kentucky, 1981.
Murray, Kenneth. Down to Earth People of Appalachia. Boone: Appalachian Consortium Press, 1974.
Norman, Gurney. Kinfolks: The Wilgus Stories. Frankfort: Gnomon Press, 1977.
Dr. James and Freda Klotter are both noted educators in the state of Kentucky. Dr. Klotter is the Kentucky state historian and professor of history at Georgetown College while his wife is an educational consultant with the Kentucky Collaborative for Teaching and Learning, with many years of experience in the classroom. They outline major influences and developments of the frontier to statehood, Civil War, post-Civil War, and modern times. Throughout the book, anecdotes of the lives of well-known and anonymous Kentuckians to shed light on economic, social, and cultural subjects. A Concise History of Kentucky will be useful to many readers wishing to learn more about the state.
Shurbutt, Sylvia Bailey. “Burning Bright: The Language and Storytelling of Appalachia and the Poetry and Prose of Ron Rash.” Shepard University. 2011. Web. 10 Nov. 2013.
Born in Home, Pennsylvania in 1927, Abbey worked as a forest ranger and fire look-out for the National Forest Service after graduating from the University of New Mexico. An author of numerous essays and novels, he died in 1989 leaving behind a legacy of popular environmental literature. His credibility as a forest ranger, fire look- out, and graduate of the University of New Mexico lend credibility to his knowledge of America’s wilderness and deserts. Readers develop the sense that Abbey has invested both time and emotion in the vast deserts of America.
Small towns, quaint and charming, ideally picturesque for a small family to grow up in with a white picket fence paired up with the mother, father and the 2.5 children. What happens when that serene local town, exuberantly bustling with business, progressively loses the aspects that kept it alive? The youth, boisterous and effervescent, grew up surrounded by the local businesses, schools and practices, but as the years wear on, living in that small town years down the road slowly grew to be less appealing. In The Heartland and the Rural Youth Exodus by Patrick J. Carr and Maria Kefalas equally argue that “small towns play an unwitting part in their own decline (Carr and Kefalas 33) when they forget to remember the “untapped resource of the
Stereotypes dictate a certain group in either a good or bad way, however more than not they give others a false interpretation of a group. They focus on one factor a certain group has and emphasize it drastically to the point that any other aspect of that group becomes lost. Media is one of the largest factors to but on blame for the misinterpretation of groups in society. In Ten Little Indians, there are many stereotypes of Native Americans in the short story “What You Pawn I Will Redeem”. The story as a whole brings about stereotypes of how a Native American in general lives and what activities they partake in. By doing so the author, Alexie Sherman, shows that although stereotypes maybe true in certain situations, that stereotype is only
De Rosier, Arthur H. Jr. The Removal of the Choctaw Indians. The University of Tennessee Press, Knoxville; 1970
Perdue, Theda, and Michael D. Green. The Cherokee Removal: A Brief History with Documents, (Boston: Bedford/St. Martin’s, 2005), 85-86.
One can witness the more attractive face of Southern religion in several areas. Religion was an important part of the lives of the Chandlers and of Black Oak, Arkansas. The center of the Chandler devotion was the Black Oak Baptist Church, and nothing was more important besides the family and the farm than church. “There was more to Sunday church
Appalachians have been scrutinized by several outside sources as being inbred, uneducated, wild, violent, drunk, crazy, and the list goes on and on. However, one of the negative stereotypes that tend to stick out more prominently than others is that people in Appalachian folk are crazy, serpent handling, Christians. In order for the people of the Appalachian Mountain region to figure out a way to get over this stereotype and move forward in their quest to be no longer considered “outdated”, they must first break down and fully understand what they are going up against.
Upon searching for someone native to the Appalachian culture, I finally met a young woman by the name of Roselie Mable. Roselie was born March 9, 1935, in Pocahontas county, West Virginia. During my interview I asked her a numerous of questions which ranged from your typical "Where are you from?" "When were you born?" "What was your profession?" Etc. But there was one Question and answer that really sparked my interest. During the interview I asked Mrs. Mable "What brought you away from your home town?" And to my surprise opened up an interesting tale.
To conclude, stereotypes may sometimes appear harmless, but they almost always cause damage of some sort. It can keep a young Latina woman from taking the bus, or humiliate an entire country. It can cause pain, it can cause fights, it can cause wars. It is up to each and every one of us to pay attention to what we are saying, to whom, and to consider the consequences of our actions, and be proud of who you are without lampooning who others are.
As vaudeville grew in the early 1900’s, it was mainly composed of northern performers. However, their example showed southern performers that one could make music playing in public. This realization spawned the first generation of “hillbilly” performers. The term “hillbilly” was popularized in the 1920’s after a musician by the name of Al Hopkins. He told his producer to name his band whatever he liked because they were just a bunch of hillbilly’s from North Carolina and Virginia.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
There are stereotypes that accompany each state. Californians are stereotyped as surfers. New Yorkers are labeled as rude and always in a hurry. I have lived in the wonderful state of Texas all my life and have heard many different Texas stereotypes over the years. Some stereotypes are somewhat true while, majority of the Texas labels are ridiculous. I will discuss a few of the most popular Texas stereotypes I’ve encountered.
“I swear they were like mobsters. I was hoping they would get off on a lower floor, but no, they just HAD to be on our floor,” said Mom. “I bet they’ll be loud all night.” And she was right. It sounded like a constant party, all night. Once the door opened to their room, I saw what