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Change in plastic surgery since 1905 essay
Change in plastic surgery since 1905 essay
Change in plastic surgery since 1905 essay
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“Extreme Makeover” and the Normalization of Cosmetic Surgery According to the 2013 report released from American Society of Plastic Surgeons, there has been a dramatic increase in the popularity of cosmetic surgery over the past decade (American Society of Plastic Surgeons 2). 15.1 million cosmetic surgeries were carried out in the United States alone, assuming the fourth consecutive year of growth. Cosmetic surgery used to be the culture of the wealthy and famous or the psychically disabled. However, that is no longer the case. Virtually the entire population, men and women, young and old, and people of fluctuating socioeconomic statuses “go under the knife” at the hand of figure augmentation.
Studies suggest that media is responsible for
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In his book, Michel Foucault asserts that normalization is one of the many methods for exercising ultimate social control using only the minimal amount of force. “These methods,” claims Foucault, “made possible the meticulous control of the operations of the body, … assured the constant subjection of its forces and imposed upon them a relation of docility-utility” (Foucault 137). Then normalization, on Foucault’s aspect, has a double complex outcome. It inhibits, by forcing conformity with the norm, and at the same time enables, by making the individual more adept to particular structures. That is to say, the very individual that establishes new competencies and abilities is likewise a subject of manipulation. Thus according to Foucault, one becomes a “docile body” after the process of normalization. The process of normalization is itself imperceptible but makes the subject aggressively visible to the population to carry on the desired effect. “[It] is the fact of being constantly seen, of being able always to be seen, that maintains the disciplined individual in his subjection” (Foucault 187). Hence, in keeping with Foucault’s view, normalization takes effect as it transitions from an unconcealed expression of effectiveness to the conventional display of subjects, where the driving force is gaze
Shakespeare’s The Tempest and Dante’s Inferno both exhibit Foucault’s idea of categorization and subjectification using “dividing practices.” (Rabinow 8) Foucault argued that people can rise to power using discourse, “Discourse has the ability to turn human beings into subjects by placing them into certain categories.” (Rabinow 8) These categories are then defined “according to their level of deviance from the acceptable norm.” (Rabinow 8) Some examples of such categories are the homosexual, the insane, the criminal and the uncivilized. (Rabinow 8). By the above method, called “dividing practices,” people can be manipulated by socially categorizing them and then comparing them to norms. In this way human beings are given both a social and a personal identity (Rabinow 8) and this is how superiority among human beings can be established.
As highlighted by the author, Mary Louise Adams in her article, “Excerpts from The Trouble with Normal”, ‘a norm’ “can be defined as something that is usual, typical or standardized” (Hacking, Adams, 2003). Norms are often already so established that most individuals do not realize how much they have shaped society and the people who live in it. Audrey Lord tells us that being a “White, thin, young, heterosexual, Christian, male” defines the characteristics of being “normal” and “privileged,” in which she calls “the mythical norm” (Perry, 2011). We use our sexuality, race and class as a way of giving ourselves an identity for the world to see. This identity will ultimately allow us to understand our place in the world and give
In today society, beauty in a woman seems to be the measured of her size, or the structure of her nose and lips. Plastic surgery has become a popular procedure for people, mostly for women, to fit in social class, race, or beauty. Most women are insecure about their body or face, wondering if they are perfect enough for the society to call the beautiful; this is when cosmetic surgery comes in. To fix what “needed” to be fixed. To begin with, there is no point in cutting your face or your body to add or remove something most people call ugly. “The Pitfalls of Plastic Surgery” explored the desire of human to become beyond perfection by the undergoing plastic surgery. The author, Camille Pagalia, took a look how now days how Americans are so obsessed
As each decade passes what implies and defines 'conformity ' changes as societies norms grow and transform yet the strength of its influence remains constant when stood against the wall of rebellion. Individuals such as the artist in Kafka 's Hunger Artist who craved to be adorned for hid differences of normality were seen inhuman by the audience 's eyes. While people like the cashier from A&P by Updike; tried to cross the boundary of social class are view by society as momentarily confused in need of guidance to remain where they rank in class status. And those who indeed bend to the advances of norms that are acceptable may end up like the unknown citizen in Auden 's poem whose identity was forever lost by mass grouping with the another unknowns who never did anything special.
According to Foucault, the individual is created and removed from the society by subjecting him to certain norms. This ensures that the individual is created to fit into an already constructed power hierarchy as opposed to creating a society in which individuals a...
Sullivan, Deborah A. "Tightening the Bonds of Beauty." Cosmetic Surgery: The Cutting Edge of Commercial Medicine in America. N.p.: Rutgers UP, 2001. N. pag. Print.
Foucault discusses the whole idea of power stressing much on the positions of those people who hold power in any societal setting and how they relate with their subjects to try and ensure that the power is exercised effectively without abandoning or neglecting a section of the subjects being ruled. He also discusses the issue of sex and connects it to power giving details of how sex and politics interrelate. Foucault, in his discussion, gives a detailed analysis on the relationship between power and objectives that those holding power seek to achieve in the long run. He goes ahead to describe the tactics that those in power and generally politics need to employ in order to realize results in view of both the governors and the governed. In his
Humans are social creatures that rely on others to validate their existence, and in Sherwood Anderson’s “Hands”, Wing Biddlebaum acts as an example of how other’s perceptions shape who a person is and how they live their lives. Society is prone to mob mentality ways of thinking that penalize particular people for actions that they cannot help. People choose to see what they want to see, and if they choose to see someone as a predator then that is what they will be labeled. If one sees themselves in a negative light then that perception will become their reality. Wing Biddlebaum is at a disadvantage because of his lively hands used for expressing his appreciation of man; his hands are perceived as mechanisms only capable of destruction by those around him, which causes a sense of hatred within himself. People’s perceptions of the world and of themselves
Socialization is the human process of learning to become a member of our society, and how each individual learns to fit into a group (Jureidini & Poole, 2003, p123). Jean Piaget (1896-1980) a Swiss psychologist described childhood and development in terms of distinct psychological stages and how these stages influence socialization and enculturation (see Jureidini & Poole, 2003, pp124 ¡V 127). Other important theorists to look at are George Herbert Mead (1863-1931) and Lev Vygotsky (1896-1934).
According to Discourse and Society “Cosmetic surgery needs to be seen as an important social practice because it merges the attention given to the body by an individual person with the values and priorities of the consumer society.” Younger generations are easily drawn to the hype that is presented by the media, and in turn look at themselves as imperfect, and seek to make changes to their body as a result.
Through the antithesis of normalcy’s simultaneous properties of assistance and destruction, Shaffer shows that a truly normal life eliminates human passion and originality. Dysart addresses the contradicting aspects of uniformity that imply its inevitable coexistence with dullness: while “the Normal is the good smile in a child’s eyes […] it is also the dead stare in a million adults. […] It is the Ordinary made beautiful; it is also the Average made lethal” ...
First, institutions control nearly all of the individual’s time. Second, institutions control the individual’s body. (Foucault, “Truth and Juridical Forms” 79-81) As such, “the operation of these institutions implied a general discipline of existence that went far beyond their seemingly precise ends” (Foucault, “Truth and Juridical Forms” 81). Institutions control the entire livelihood of the individual such that his time and body may be transformed into productive labor time and labor power. For example, in school, the individual does not only learn arithmetic and other like subjects, but also the correct, most efficient way to accomplish such.
For Foucault, norms are concepts that are constantly operating to evaluate and control people: ...
Some people’s obsession with plastic surgery is obviously getting out of control. It starts with only getting one thing fixed or corrected but then quickly escalates and before you know it, a face that once was all-flesh turns into plastic. According to a study conducted by Nigel Mercer (2009), “The number of official cosmetic surgeries has more than tripled to 34,000 since 2003”. The two reasons why plastic surgery should be banned are because of its high health risks, and because of the additional pressure it puts on people to look picture-perfect.
Foucault wrote a book called Discipline and Punish: The Birth of the Prison explaining his thoughts on how he discipline should be taught. Discipline and Punish is a book about the emergence of the prison system. The conclusion of the book in relation to this subject matter is that the prison is an institution, the objective purpose of which is to produce criminality and recidivism. The system encompasses the movement that calls for reform of the prisons as an integral and permanent part. Foucault states that The more important general theme of the book is that of “discipline” in the penal sense, a specific historical form of power that was taken up by the state with professional soldiering in the 17th century, and spread widely across society, first via the panoptic prison, then via the division of labor in the factory and universal education. The purpose of discipline is to produce “docile bodies,” the individual movements of which can be controlled, and which in its turn involves the psychological monitoring and control of individuals, indeed which for Foucault produces individuals as