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The difference of social structure in Egypt and Mesopotamia
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Legalism beliefs ancient china
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The development of morality and justice in Mesopotamia, India, and China differed depending on whether the civilization was strongly religious and if they had a supreme ruler. Both Mesopotamia and China had a distinct supreme ruler, while India and Mesopotamia were very religious. Mesopotamia’s Code of Hammurabi is a collection of rulings made by the king (The Judgments of Hammurabi, 13), India’s Laws of Manu was anonymously put together and claimed to be the work of Manu (The Laws of Manu, 139), and The Analects were a collection of sayings put together by Confucius’ pupils. All three civilizations were similar in that they had defined social classes that determined privileges, but each one differed because they had different purposes. Mesopotamia’s …show more content…
Li is the relationship between the ruler and the ruled, the husband and the wife, the parent and the child, the elder brother and the younger brother, and between friends (Griffin, Presentation Day 22). Ren (when translated in this context, means “humanity”) was also important, which emphasized courtesy and the desire to not do wrong (Griffin, Presentation Day 22). From this order of relationship, one might assume that women were considered inferior to men at this time. However, this does not show that women were discriminated against; nor does any saying in the The Analects fully support the idea. “…King Wu said, ‘I have ten able ministers.’ Confucius said, ‘…and of the ten, one was a woman; it was merely nine’” (The Analects, 8.20). This may be interpreted as discriminatory, but if analyzed a bit more, has a slightly different meaning. The able ministers, according to Confucius, is only nine, while the King had said there were ten. However, this mismatch in numbers may be because Confucius views the position of minister as a role for a man. Despite being a woman, she is a minister and in a position of high authority, and there is no argument against her ability. While the position of women in China is unquestionably inferior to men, there is no evidence that supports that they were discriminated against. Although strongly influenced by Confucianism, the laws passed at this time were not directly from his sayings. It was believed that a ruler that was Ren and followed Li (the idea of “gentleman” rulers (Griffin, Presentation Day 22)) would stay in power naturally, and thus the laws passed were justified by them staying in
The Hammurabi Code is the oldest and most comprehensive set of laws in the world. The 282 laws set the structure for the civilization of Mesopotamia. Hammurabi, who was the sixth king of Mesopotamia, created these laws for a sense of order and peace. However, when investigating these laws further, they seem unfair and unjust for many reasons. People would be punished differently based on their class status. The punishments were harsher towards the freemen, rather than slaves. Although the Hammurabi Code worked to keep order and justice, discrimination existed between slaves and freemen, men and women, and adults and children.
Ban Zhao wrote Lessons for a Woman around the end of the first century C.E. as social guide for (her daughters and other) women of Han society (Bulliet 167). Because Zhao aimed to educate women on their responsibilities and required attributes, one is left questioning what the existing attitudes and roles of women were to start with. Surprisingly, their positions were not automatically fixed at the bottom of the social hierarchy. Ban Zhao’s own status as an educated woman of high social rank exemplifies the “reality [that] a woman’s status depended on her “location” within various social institutions’ (167). This meant that women had different privileges and opportunities depending on their economic, social, or political background. Wealthier noble women would likely have access to an education and may have even been able to wield certain political power (167). Nevertheless, women relinquished this power within the family hierarchy to their fathers, husbands, and sons. Despite her own elevated social status, Ban Zhao still considered herself an “unworthy writer”, “unsophisticated”, “unenlightened’, “unintelligent”, and a frequent disgrace to her and her husband’s family (Zhao). Social custom was not, however, the only driving force behind Zhao’s desire to guide women towards proper behavior.
The “Code of Hammurabi” is considered to be one of the most valuable finds of human existence. In fact its very existence created the basis for the justice system we have come to rely on today. The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. This paper will discuss the Hammurabi Code and the implications it had after its inception.
The first civilization to rise was the Mesopotamia, located in present day Iraq, between the Tigris and Euphrates Rivers, and Egypt, along the Nile River. It’s split in two ecological zones. In the south Babylonia (irrigation is vital) and north Assyria (agriculture is possible with rainfall and wells). By 4000 B.C.E., people had settled in large numbers in the river-watered lowlands of Mesopotamia and Egypt. Archaeologists have shown that large-scale irrigation appeared only long after urban civilization had already developed, meaning major waterworks were a consequence of urbanism (population). Mesopotamia cities were made of people called the Summerians in the land of Sumer located on the south of Babylonia. The Summerian city was one of
Overall, the Hammurabi’s Code of Laws showed that crimes in Mesopotamia were followed by severe punishments. Very often these punishments were death penalty. The laws were not equal between social classes, and slaves were subjected to the harsher punishments than free-born.
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
What was life like prior to civilization? Why did nomadic people not need laws but Mesopotamians did? Was the first code of laws and leaderships the most justifiable way to move a civilization towards a permeant settlement? Before erecting and forever placing society into what it is today, there was no known leaders or true since of morality. Why was the “creation” of a leader needed for a society? Hammurabi, The Pharaohs, and God were the essential leaders that were needed to create, maintain, and enforce their beliefs on their civilizations. By implementing their beliefs society was livable, but was there unprecedented repercussions with their ideology of leadership and civilization? Or was there reward in terms of advancement for a civilizations’ cultural enhancements?
Hi everyone! My name is Tom and today I'll be talking about the Code of Hammurabi. Imagine what it would be like if we didn't have any laws. If people did just as they pleased without any regard for others, life would probably get pretty chaotic. Law is one of society's most basic and necessary institutions. It establishes a person’s duties and obligations. The law also sets penalties for those who violate the rules. It helps teach us right from wrong. One of the earliest known written set of laws was composed by Hammurabi. Today my speech will cover who Hammurabi was, what his codes were, examine some of his most important and influential laws, and finally I'll discuss the significance it had moving forward.
The Babylonian King, Hammurabi, established the Code of Hammurabi during his reign from 1792-1750 BCE, which held a compendium of 282 laws. The code recognized the Babylonian Empire into three distinct social classes: an upper class (royal family), a middle class (freemen), and a lower class (slaves). Under the Hammurabi code, Babylonian society was one of stringent sanctions for criminal offenses with punishment varying according to the wealth of an individual and gender. The code was unjust, due to its law of exact retaliation, gender bias, and the extremity of punishment.
Two of the earliest and greatest civilizations, Mesopotamia and Egypt, show the transition from a Paleolithic society into a settled civilization. Both cultures had established kings; however, the Pharaoh is the god-king of Egypt, while in Mesopotamia the monarchs are priest-kings whom serve the gods. Although Mesopotamia and Egypt have some characteristics in common, which bring them under the “First Civilizations” category, their different views and beliefs about divine authority and how it is practiced set these civilizations apart and make them unique.
The Egyptian and Mesopotamian religion and society were similar, but their government system was different. The religions in Egypt and Mesopotamia were similar because both were polytheistic, had beliefs of an afterlife, as well as priests who were part of the upper levels of the social hierarchy. Social similarities between Egypt and Mesopotamia included: rigid social structure, dependence on slavery, and authoritative religious structure. However, the system of government was different because Egyptian society was governed by a theocratic monarchy, while Mesopotamia was ruled by a traditional monarchy.
The code of Hammurabi was the first set of written laws to have been created. There were a collection of 282 laws which were recorded. Hammurabi states in his codes the reason for his laws. As stated in The Making of the West by Hunt, "to show Shamash that he had fulfilled the social responsibility imposed on him as a divinely installed monarch" (p.16). This meant that Hammurabi clearly felt that he was accountable for the justice and morals of his people, and that they should abide by them. One of the major points of the moral code included equal punishment under the same class. Code 196 states "If a noble man puts out the eye of another noble man, his eyes shall be put out." This clearly implies that the equal punishment law was severely followed by the Babylonians. Another important point was how woman were of lesser importance compared to men. Code 132 states how if a woman is not caught sleeping with another man she should jump in the water for the sake of her husband. This shows how woman were expected to be faithful and follow by their husbands side. While, if a man was to create adultery with his daughter he would only be exiled. The making of the West by Hunt states "A wife could divorce her husband for cruelty; a husband could divorce his wife for any reason" (p.16). This evidently shows how indisputably biased Hammurabi was towards woman in that society. Slaves' conducts and rules were also listed in the codes. They had absolutely no rights at all, even if they were to be killed by another being.
Ancient Mesopotamia, Ancient Egypt, and Greece were all historical civilizations that made history the way it is today. The three civilizations differed in many different ways, but they were also quite similar in other aspects. The focus of survival, beliefs, daily life, and many other focuses connect the three civilizations.
The role of women under the Tokugawa Shogunate and that under Ming China were both inferior to that of men, due to Confucianism. Women were highly discriminated without much rights and were considered submissive to men. The phenomenon were largely caused by the traditional Chinese philosophy influencing both Ming China and Tokugawa Shogunate. However, depite the similar inferiority, the women’s conditions were slightly different.
A consistent characteristic among the first civilizations was social stratification. In most of the first civilizations, social hierarchies included kings, the elites, the working class, and slaves. Social stratification was evident in the Mesopotamian and Egyptian societies based off of the documents from the Babylonian Empire, The Law Code of Hammurabi, and the Egyptian student text, Be a Scribe. In the document The Law Code of Hammurabi, soldiers, farmers, salves, and other jobs are mentioned (96-97). In the document Be a Scribe, farmers, cobblers, soldiers, and various other jobs are mentioned (100-101). It is significant that these jobs are mentioned in both documents because it illustrates the similarities in these civilization’s social hierarchies. But, the similarities in their social structures do not end there. Special treatment based off of social standing was a consistent factor in both of these civilizations as well. This is clearly exemplified in Mesopotamia with the harshness of punishments for crimes being dependent on class (97). In Egypt, evidence of special treatment based off of social stratification is insinuated in the document Be a Scribe. This document delves into the negatives of having low class jobs and encourages people to become educated to grow in class rank (101). Despite these similarities, these two civilizations still held vastly different values and