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White Privilege: Unpacking the Invisible Backpack
White Privilege: Unpacking the Invisible Backpack
White Privilege: Unpacking the Invisible Backpack
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The world’s leading psychological researcher of the Just-World hypothesis, Melvin J. Lerner (1980) describes a meritocracy as “a human tendency to maintain the belief that the world is fair.” Although the definition is broad, it describes the belief the general population holds in achieving success; it is attainable to anyone willing to work hard (as cited in Hafer & Bague, 2005, p. 128). However, if meritocracy is true, how are the differences between the rich and poor explained and why is that not everyone is successful. Supported by those in power, meritocratic ideologies promote disillusionment in the general population by promising social equality and success to all. Not only, are those in power promoting tyranny through meritocracy, but …show more content…
In a study done by Knowles & Lowery (2012), it was determined that the denial of white privilege was predicted by meritocratic ideologies, even more so than anti-black discrimination, and that holding these beliefs reduce the perception of racial privilege among those who are of white backgrounds. This study implies that those who are white deny that they hold privilege against those of different backgrounds as they possess merit but only when they endorse meritocratic ideologies. These ideologies may negate racial inequalities by disillusioning those that are privileged to believe that they are not at an advantage because they work hard to achieve their goals. However, in Guinier’s (2015) research, she demonstrates that students of different ethnicities underperform on the SAT’s, specifically those who self-identified as white obtained an average score of 1576 whereas those who self-identified as black or African American achieved an average of 1278. However, she argues that those who do not internalize racial stigma can perform better on these tests because they have less anxiety around conforming to their racial stereotypes, in terms of intellectual inadequacy. This suggests that not only are these individuals experiencing inequities with regard to privilege but they are also, under increased pressure to obtained high scores to outperform their …show more content…
One of the main arguments Guinier presents is that we must change the definition of meritocracy to, rather, working in collaboration to achieve success. Guinier (2015) believes that the current definition of meritocracy creates a society of individualists striving for self-preservation whereas, society could preferably promote collaboration. Thereby, decreasing actions that only achieve personal merit, and increasing achievements that will benefit entire groups of people. This was tested at a high school in an area of the United States in which families had a lower socioeconomic status. The students were taught to collaborate with other students of different ethnic, gender and societal backgrounds. These students were encouraged to participate in groups to learn and solve mathematical problems as well as, approach the problems from multiple perspectives. At the end of the four-year study period, the students outperformed on standardized tests compared to other wealthier schools in the area. In short, by changing the definition of meritocracy it is being implied that a collaboration of groups of different background and social classes would work together to increase the success of society as a whole. Snyder (2017) expresses as one of the twenty lessons from the twentieth century that we must be a patriot as they have “[…] universal values, standards by
In May 2014, Time.com published an article that would soon become the source of no small amount of social contention (1). In the article, “Dear Privileged-at-Princeton: You. Are. Privileged. And Meritocracy Is a Myth,” author Briana Payton lashes out at classmate Tal Fortgang for an article he wrote a month prior (1). Payton, a freshman studying sociology at Princeton University and the political antithesis of Fortgang, takes issue with her classmates’ definition of the word “privilege” (1). She argues that, because Fortgang is white, society inherently affords him “privilege” (Payton 1). Payton’s main flaw is her tone — her condescending, demeaning, and arrogant rhetoric distracts from her content and diminishes her credibility. Conversely,
Growing up in The United States, people are given this idea of an American Dream. Almost every child is raised to believe they can become and do anything they want to do, if one works hard enough. However, a majority of people believe that there is a separation of class in American society. Gregory Mantsios author of “Class in America-2009” believes that Americans do not exchange thoughts about class division, although most of people are placed in their own set cluster of wealth. Also political officials are trying to get followers by trying to try to appeal to the bulk of the population, or the middle class, in order to get more supporters. An interesting myth that Mantsios makes in his essay is how Americans don’t have equal opportunities.
Nevertheless, our social structure isn’t a brick wall were individuals are trapped in there social class. We are still able with education and the opportunities to shape our lives and achieve our full potential. Harlon L. Dalton emulates the possibility within his story about Horatio Alger, “neither Alger nor the myth suggests that we start out equal. Nor does the myth necessarily require that we be given an equal opportunity to succeed. Rather, Alger’s point is that each of us has the power to create our own opportunities.”
and it manifests itself in a multitude of cultural and social ways.” The author discussed the problems that occur from economic and social classes. The purpose of this argument is to debate on what kind of people will be successful in life. Everyone has a shot at being successful, and that they do with it is
“Convincing the non-elite that inequality is morally right. Those most advantaged are justified in giving orders and receiving a greater proportion of valued goods and services, or at least, creating doubts about alternatives. All, individuals strive for cognitive consistency and will develop principles of fairness, such as Distributive Justice. Lastly, there is some evidence for distribution based on need as a result of ability to understand the needs of others. This is called the process of legitimation […]” (2011:461).
Returning to his old high school after having had graduate ten years ago, Shamus Rahman Khan came in with one goal: to study the inequality of a school that claims to be more “diverse.” St. Paul’s School located in Concord, New Hampshire claims to have become more diverse over the years, accepting people of different racial backgrounds and social classes to their prestigious boarding school. However, as described in his book, Khan found that this claim made by the school is false. He also found out that the elite that used to attend his school is not the same as the elite attending it now. Nonetheless, it was the elite that were succeeding because they were the ones who could afford the school, had family linages that already attended the school, and mastered “ease” which made them privileged in society. Separating his book into five different chapters, each focusing on a different topic that helps support his claim, Khan describes this change in elite and the inequality that still accompanies St. Paul’s. In the introduction to Privilege: The Making of an Adolescent Elite at St. Paul’s School, Khan states the three most important points he will refer to during the rest of the book: hierarchies are natural and can be used to one’s advantage, experiences matter more than inherited qualities, and the elite signal their status through ease and openness. These are discussed thoroughly in throughout Privilege.
Some people may believe that education all over the United States is equal. These people also believe that all students no matter their location, socioeconomic status, and race have the same access and quality of education, but ultimately they are wrong. Throughout history, there has been a huge educational disparity between the wealthy and marginalized communities. The academic essay “Social Class and the Hidden Curriculum of Work” by Jean Anyon, an American critical thinker and researcher in education, conveys that depending on the different economic backgrounds students have, they will be taught in a specific way. He reveals that the lower economic background a child has then the lower quality their education will be and the higher their economic background is the higher quality their education is. Anyon’s theory of a social ladder is extremely useful because it sheds light on the
One of the factors that create an imbalance of power within a society is a person's socioeconomic status. Often people with low socioeconomic status are undervalued in society. This imbalance can cause issues with the feelings of security and confidence. Also opportunities and choices can be limited for some people, but expanded to others. People often identify with roles of different socioeconomic status groups, based on their own socioeconomic status, and this can limit creativity and the potential of groups or individuals. If the world believes that people can go from “rags to riches” in America, then there should be an opportunity for all socioeconomic groups.
This power keeps the behavior of the oppressed well within the set guidelines of the oppressor (Freire, 2000, pg. 47). Critical Race Theory outlines this system of oppression as it relates to white and non-white races. By using the critical race theory coupled with the system of oppression described by Freire (2000), I propose that within the system of oppression, the oppressor must keep its own members in line with the prescribed guidelines by reinforcing the social norms from birth. Freire (2000) suggest that the interest of the oppressors lie in “changing the consciousness of the oppressed not the system” (pg.34). Identifying as white, therefore, starts at birth when members of the white class work to reinforce social norms that began with our founding fathers at Plymouth Rock. This long history of white privilege was taught to me and I continue to teach it to my children. As an educator of white affluent high school students, I believe we provide college and career counseling based on this white privilege system of oppression as well. Here, I journey even closer to unraveling the myth of white privilege as I encounter the intersection of an affluent white student choosing a career after high
However, to determine your place on the social ladder one needs economic and cultural reproduction. As DeMarrais and LeCompte state “wealth can be converted into social and cultural capital providing distinct non merit advantages that can be transferred to the children of the rich and powerful” (1999, 14). In other words, social capital and cultural capital are crucial assets. Likewise, as stated in The Meritocracy Myth “rather than viewing schooling as promoting democracy, social mobility, and equality, conflict theorists conceptualize schools as reproducing both the ideologies of the dominant social groups and the hierarchy of the class structure” (McNamee and Miller Jr. 2014,
Eduardo Bonilla-Silva and Sue both demonstrate from their research that Whites do not comprehend the impact of their unconscious biases. These biases towards students of colour in a white-based post-secondary school environment can result in stress and weak interracial relationships. This is an issue since the significance of these everyday actions is not fully recognized and acknowledged. I will elaborate on a variety of examples, specifically the influence of the peers, and faculty.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
With all of these facts, the author tries to prove that racial differences and privileges appear exaggerated and unrealistic. The privileged and less privileged exist at all levels of society. Duke wants white people to understand that they are in the same position as all other races. The awareness of “white privilege” is only a fallacy that causes feel of guilt without foundation.
As a member of the dominant race in America, I know that I possess certain unearned privileges that allow me to be more successful overall. I was raised with the mindset that racism doesn't affect me because I am white. The U.S. education system taught me about my racial and ethnic history, but it is likely that my classmates of different races could not say the same. I learned about racism in school but not to view whites as privileged or degrading towards subordinate groups. My group was never seen at fault for oppression or took any responsibility for it. Myself, nor my peers, were ever seen or viewed as unfairly advantaged or privileged. I grew up under the impression that any person could achieve what they wanted if they simply worked hard
Meritocracy, unlike aristocracy, is the system in which talented people are rewarded and promoted to leadership positions based on their merit. According to James Whitehurst, meritocracy “now refers to organizations where the best people and ideas win.” However, as true as it may sound, meritocracy in America is still a myth and is not a certainty. In the article “White Privilege: Unpacking the Invisible Backpack,” McIntosh’s disdain of meritocracy when she described as “I must give up the myth of meritocracy.” She mentioned the meritocracy myth because in reality, many people who lack talents and experience can still climb the upward mobility ladder and become wealthier while the rest of