William Shakespeare’s Merchant of Venice is a story about man seeking justice for the forfeiture of his bond. Shylock the Jew created a bond loaning three thousand ducats to his rival Antonio. In the event that the loan could not be paid back, Shylock was entitled to a “pound of flesh from the breast” of Antonio. Antonio’s invested the money in his merchant ships hoping to gain profit. Unfortunately he loses his ships at sea, losing everything Shylock had loaned him. Shylock happily takes Antonio to court in hopes of receiving that pound of flesh as a result of the forfeiture of his bond. However due to manipulation of the court by an illegitimate lawyer, Shylock is ruled as the guilty party of the case. Shylocks’ sentencing from the court is an act of abuse and bias while not necessarily being justified.
One significant argument that proves the bias within the Venetian court comes directly in the beginning of the court scene. The Duke, who plays the role of a judge, announces to Antonio that he is at the hands of a merciless person (Shylock): “I am sorry for thee. Thou art come to answer a stone adversary, an inhuman wretch, uncapable of pity, void and empty from any dam of mercy.”(4.1-2-6) As the judge of this court, the Duke should always be impartial to both parties of the court regardless of their religion, social status, etc. In this case the Duke is clearly in favor of helping Antonio even though the bond declared that Shylock was in his rights to obtain a pound of his flesh. In the Dukes final effort to persuade Shylock he ends his speech by saying he expects a “gentle answer, Jew” (4-1.34) This is another example of the Duke flexing his authority to force Shylock to give in and take mercy upon Antonio. The reference to ...
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...of blood must be shed or else Shylock would be breaking the law. Both Portia and the Duke showed an extreme level of aggressiveness in penalizing Shylock for wanting to receive that pound of flesh as his payment. The Duke asking Antonio for his thoughts on what Shylocks punishment should be is another significant example of the conflict of interest between the entire court against defenseless Shylock. In conclusion the court was manipulated by an impersonating lawyer, who swayed the courts decision to aggressively and abusively penalize Shylock. Not only did they confiscate his property but also his identity as a Jewish man. Shylock ultimately is the victim of this story because he loses everything he owns by the hands of the very thing he hoped would bring him justice, the law.
Works Cited
Shakespeare, William. Merchant of Venice. New York: New American, 1993.
While engendering the bond in the inciting force of the play, Antonio says to Shylock – the antagonist – “Content in faith. I’ll seal to such a bond, / And say there is much kindness in the Jew” (1.3.149-150) which reveals how Antonio sees such positive terms in the deal. Although the terms may seem simples to follow, Antonio will still face the consequences of putting his life on the line for his dear friend, Bassanio. This bond portion of the play establishes relationships through the rivals and also gives background information about characters, which show the elements of dramatic significance. Subsequently, Shylock’s possessions are at stake during their trial after Antonio fails to pay him back because his argosies were abolished. Shylock’s punishment for attempting to
Words alone are not the only means by which imposters operate. A far more effective mode is one that fools the eye for it cannot pierce through the surface. Portia, the new wife of Antonio's friend, dresses as a lawyer in order to deceive the court. However, unlike Shylock's motive, Portia's intent is far more noble and selfless. She manipulates the law in such a way to save Antonio from certain death by the hand of Shylock. Through the eyes of the law, the imposture of a lawyer, especially by a woman at that time, was seen as extremely illicit.
Committing deceptive deeds not only hurt others, but also the ones who deceive. The Merchant of Venice, by William Shakespeare, is a romantic-comedy play about a Christian merchant named Antonio who agrees to a bond that a Jewish moneylender named Shylock, his enemy, creates to help his best friend Bassanio see Portia, an heiress whom he is in love with. Shylock warns Antonio that if he forfeits the bond, by not repaying him three thousand ducats, he must allow him to remove a pound of his flesh. Throughout the play, deceptive behaviour causes the moral values of individuals to decline. First, this is seen through wealth as it pertains to the desire to have what is valuable. Second, moral values decline when people deceive the family members that they encounter. Finally, deceiving others through love leads to a decline of moral values. In the play, The Merchant of Venice, deception, as seen through wealth, family encounters, and love, causes the moral
...ivisive agent, actually been voided, or only cast aside? Is Shylock and Antonio’s code of honor truly obsolete? A sense of false sincerity permeates the final scene. The temporal ambiguity between night and day with which the play ends suggests that a complete resolution has not been achieved. In being neither night nor day, it ends in a kind of dramatic unreality. Metatheatrical in its elevation of words and language, The Merchant of Venice is consciously distinct from the realism of the off-stage world. And yet in the course of its five acts, the play fails to define a solid dramatic “otherworld,” in which new values and authorities are introduced and made permanent. Rather, it seems to end ambiguously, and fragmented. It falls short of true resolution, and concludes with a statement of shortcoming, informing us that there are still “two hours to day” (V.i.325).
Scott, William O. "Conditional Bonds, Forfeitures, and Vows in The Merchant of Venice", English Literary Renaissance 34, vol 3, 2004, pp 286-305
Shylock lends Antonio a sum of money, that Antonio intends to pay back when his merchant ships arrive in Venice, one month before the debt would be forfeited. When Bassarnio arranges the sum of money, Shylock befriends them, only to stand aside and utter to him self, "I hate him for he is a Christian... If I catch him once upon the hip, I will feed my ancient grudge I bear him," Act 1, Scene 3. Shortly after saying, "But ships are but boards, sailors but men... the perils of waters, winds, and rocks...Three thousand ducats; I think I may take his bond." Shylock is setting his trap here. Shylocks terms of the debt are a pound of Antonios flesh from closets his heart if it be forfeited.
Discrimination is a resounding theme in The Merchant of Venice (Meyers). All of the characters are affected by inequality. This inequity is evidenced clearly in Shylock, the Jewish usurer. He is treated with scorn and derision by all the characters. Shylock’s misfortunes stem not from poor attributes or even a poor background; it stems from the fact he is Jewish, and what is more, he is impenitent of that distinction. If he had been more daunted by Christian influence, he might have been forgiven, as Jessica is subjectively exonerated. He is not contrite and it is believed that his appalling birth cannot be absolved (Bonnell).
Shylock is no more greedy than Bassanio begging for money or Lorenzo accepting Jessica’s gifts. Shylock is a loving father who wants the best for his only daughter. This love is expressed by his distress after he finds she has left him and through Shylock’s concern about Christian husbands during the courtroom scene in Act 5 Scene 1. Although Shylock showcases benevolent characteristics, like any individual he possesses faults. Shylock occasionally has moments of great acrimony in which he expresses his displeasment in the society. A strong proclamation of Shylock’s displeasment with his environment is when Shylock cries, “what 's his reason? I am a Jew. Hath not a Jew eyes?”
Shylock has the reader's sympathy. Still, their desire for revenge ruins them in the end. Works Cited Shakespeare, William. The. The Merchant of Venice. 1967.
During the sixteenth-century there was a very prominent existence of anti-semitism. The English audience had a very clear prejudice towards the Jewish people because of the deep-rooted concept of anti-semitism. This mindset carried from everyday life to plays and productions of the time. This ill will towards the Jewish people spawned from political and religious disputes that were unresolved. The portrayal of Shylock as a villainous Jew is a logical move for the sixteenth-century playwrights because of this common belief. When walking into a production of The Merchant of Venice during this ear, one must keep in mind the predisposition towards the Jewish people as well as the cultural beliefs at that time.
The strongest argument discounting Merchant as a true comedy is that though Antonio appears to be the major protagonist in the story, he is also as far outside the magic circle as his villain, Shylock. While Bassanio, Portia, and their associated parties marry off at the end of Act V, Antonio is left to his ships and his money, still going about his depressed way. At the beginning of the play, Antonio expresses his dissatisfaction with his situation to his friends. "I hold the world but as the world, Gratiano, a stage where every man must play a part, and mine a sad one" (I.i.81-83). Throughout the play, and Shylock's relentless pursuit of his macabre repayment, Antonio remains in this dreary, defeated state. He seems almost too eager to end his suffering at the hands of his debtors and his apparently lost business. "Grieve not that I am fall'n to this for you," he tells Bassanio in court, "for herein Fortune shows herself more kind than is her custom: it is still her use to let the wretched man outlive his wealth, to view...an age of poverty, from which ling'ring penance of such misery doth she cut me off" (IV.i.278-284). He begs the court to make no more attempts to save his life, comparing such futile endeavors to abate the flood waters or question the wolf's killing of sheep (IV.i.71-84). Completely resigned to his grisly fate, he announces, "I am a tainted wether of the flock, meetest for death. The weakest kind of fruit drops earliest to the ground, and so let me" (IV.i.116-118). Even in Act V, after the dispute with Shylock is decided in Antonio's favor, the melancholy merchant plays no role in the resolution of the play.
Venice, where this drama takes place, is a largely religious Italian City. Although filled with spiritual people, the city is divided into two different religious groups. Venice was primarily and dominantly a Christian society with Jews as it’s unfairly treated minority. Stereotypes classified Jews as immoral, evil, and foolish people while the Christians were graceful, merciful, and loving. Representing the Christian belief is Antonio who is summoned to court by a Jew who goes by the name Shylock. The cross between Christianity and Judaism begins as Antonio and Shylock create a legally binding bond. The bond’s fine print expresses that if Antonio cannot fulfill his debt to Shylock, Shylock will receive a pound of Antonio’s flesh. As learned in the play, Antonio cannot repay his debt and Shylock publically exclaims his need to receive fulfillment of that bond. Hastily, Shylock is determined to obtain his pound of Christian flesh. Shakespeare provides his audience dist...
William Shakespeare shows how two tradesmen can have completely different lives when others view them differently in the play The Merchant of Venice. In the play, Bassanio, Antonio’s friend, needs money to pursue his love. They seek a loan from Shylock, a Jewish moneylender in Antonio’s name. The contract is for three times the value of the bond in three months or else Shylock cuts off a pound of flesh from Antonio. While all this is happening, there are love plots going on. One of which is for Shylock’s daughter to elope with Lorenzo, a Christian. Later on, Antonio’s source of money, his ship, is reported sunken in the English Channel, dooming him to the loss of one pound of his flesh. There is a trial on the bond, and when it seems sure that Antonio will die, Portia, disguised as a doctor of laws legally gets Antonio out of the situation and Shylock recieves harsh penalties. Antonio and Shylock, two similar businessmen of Venice, are viewed differently and are treated oppositely to heighten the drama of the play and mold a more interesting plot.
Shylock is a wealthy Jew who invests money into shipments and trades. When Shylock’s enemy, Antonio, requests a loan of 3000 ducats, “Shylock adopts this Christian model of "kind" lending in his bond with Antonio as a means for lawful revenge.” Shylock’s agreement is that if the ducats are not returned, Antonio must repay his loan in human flesh. This is a way for Shylock to either make money or kill a Christian, either will satisfy him. Lee describes Shylock’s feelings towards Christians, “Indeed, although Shylock will neither "eat," "drink," nor "pray" with the Christians, he is willing to "buy" and "sell" with them.” This is where Shakespeare first introduces the devil inside Shylock. Had Antonio been a Jew, there would not have been a payment of flesh. Shylock’s hatred propels the story from start to finish. His hatred causes him to lose his daughter, drives Portia to use her money and wit to save Antonio, and why he ends up losing
Scene i. 364-368. See the corresponding section. Consequently, Shylock was found guilty of plotting the death of a Venetian citizen. Portia’s arguments against Shylock depicts her as an intelligent woman because she is the most highly educated in the courtroom as she solely saves Antonio’s life when Gratiano, Bassanio, and even the Duke could not save Antonio from Shylock’s knife. Jessica shows strength and bravery when she leaves home from her father for Lorenzo.