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The clash between communism and fascism
The clash between communism and fascism
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Moving on to the next film, in Riso amaro, melodrama and neorealism coexist to serve a different purpose. Namely, Giuseppe De Santis uses their juxtaposition as symbolism for the ideals of consumerism and Marxism, respectively. In fact, De Santis was already well-known as a Communist thinker, frequently communicating those ideas through his films. To begin to understand the significance of this symbolism in Riso amaro, the influx of American culture into Italy must first be explored. Any nation finds itself susceptible to the culture of a foreign army, but the liberating Americans brought a particularly strong influence to Italy during the Second World War. Robin Buss hypothesises that the great impact was due to the large number of those soldiers interacting with the local people who spoke Italian themselves because of ancestry. Following the war, the Italian population, particularly in the lower classes, sought to leave the war behind them and take full advantage of the recently lifted fascist restrictions. Thus, many turned to the allure of Americanised glamour and consumerism as well as photo-romances. De Santis viewed this as an invasion of a foreign culture that threatened the pure, rural life of lower-class Italy. In Riso amaro, the director links the presence of melodrama to an infatuation with Hollywood glamour.
To begin with, the opening scene of Riso amaro introduces this dichotomy between consumerism and worker solidarity. In fact, even the opening title helps establish that, reading “man has sought two things since the dawn of time – food and love.” In this scenario, food obviously connects to the basic needs of the workers, while love carries the connotation of the artificial sentiment of photo-romances. Followi...
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...sà. Dir. Roberto Rossellini. Organizzazione Film Internazionali, 1946. DVD.
Pucci, Lara. ""Terra Italia": The Peasant Subject as Site of National and Socialist Identities in the Work of Renato Guttuso and Giuseppe De Santis." Journal of the Warburg and Courtauld Institutes 71 (2008): 315-34. JSTOR.
Riso Amaro. Dir. Giuseppe De Santis. Perf. Silvana Mangano, Doris Dowling, and Vittorio Gassman. Lux Film, 1949. DVD.
Roma Città Aperta. Dir. Roberto Rossellini. Perf. Aldo Fabrizi and Anna Magnani. Excelsa Film, 1945. DVD.
Viiti, Antonio C. “Riso Amaro/Bitter Rice.” The Cinema of Italy. Ed. Giorgio Bertellini. London: Wallflower, 2004. Print.
Wagstaff, Christopher. “Italian genre films in the world market.” Hollywood and Europe: Economics, Culture, National Identity: 1945-95. Ed. Geoffrey Nowell-Smith and Steven Ricci. London: British Film Institute, 1998. 74-85. Print.
Film Noir, as Paul Schrader integrates in his essay ‘Notes on Film Noir,’ reflects a marked phase in the history of films denoting a peculiar style observed during that period. More specifically, Film Noir is defined by intricate qualities like tone and mood, rather than generic compositions, settings and presentation. Just as ‘genre’ categorizes films on the basis of common occurrences of iconographic elements in a certain way, ‘style’ acts as the paradox that exemplifies the generality and singularity at the same time, in Film Noir, through the notion of morality. In other words, Film Noir is a genre that exquisitely entwines theme and style, and henceforth sheds light on individual difference in perception of a common phenomenon. Pertaining
Ginsborg P (1990). ‘A History of Contemporary Italy: Society and Politics: 1943-1980’ Published by Penguin; Reprint edition (27 Sep 1990).
Ignazio Silone’s Bread and Wine became one of the most controversial as well as influential novels in Italy during the early twentieth century. Bread and Wine is set in rural impoverish Italia countryside under the Catholic and fascist control. It begins with Don Benedetto, an elderly priest and his aged sister are waiting for visitors to come celebrate his birthday. These visitor’s are some of his favorite students who have grown up and moved away. In their reminiscing, Don Benedetto begins to ask how other student lives have turned out after all these years. Including his favorite pupil, Pietro Spina. The former students explain that Pietro Spina had become a communist revolutionary and was exiled from Italy, and is on the run from police who are hunting him. Don Benedetto asks the student to aide Pietro in his return to Italy. At this point the novel begins to focus on Pietro Spina and his return to Italy. Pietro aided by his childhood friend Nunzio dons the disguise of a Catholic priest called Don Paolo Spada. However, Pietro Spina has abandoned the religious beliefs and ideas of becoming a saint that he once had as a child and now in his adult life is considered to be a fervent atheist making; this disguise quite ironic. While in disguise, Spina becomes exasperated with the strong catholic beliefs and superstitious ideas which are the basis of thought of the peasants he is trying to influence. This brings about the continuous theme of socialism and Christianity as well as the question surrounding all the characters within the novel, “How can a decent person act in a terrible time?”1 Silone uses this questions to explore how the political views of fascism within the Catholic church effects uneducated peasants withi...
Reichardt, Kelly (Director), Raymond, John and Reichardt, Kelly (Writers), Williams, Michelle and Robinson, John (Performances). 2008. Oscilloscope Pictures, 2009. DVD
In Hollywood today, most films can be categorized according to the genre system. There are action films, horror flicks, Westerns, comedies and the likes. On a broader scope, films are often separated into two categories: Hollywood films, and independent or foreign ‘art house’ films. Yet, this outlook, albeit superficial, was how many viewed films. Celebrity-packed blockbusters filled with action and drama, with the use of seamless top-of-the-line digital editing and special effects were considered ‘Hollywood films’. Films where unconventional themes like existentialism or paranoia, often with excessive violence or sex or a combination of both, with obvious attempts to displace its audiences from the film were often attributed with the generic label of ‘foreign’ or ‘art house’ cinema.
Classic film noir originated after World War II. This is the time where post World War II pessimism, anxiety, and suspicion was taking the world by storm. Many films that were released in the U.S. Between 1939s and 1940s were considered propaganda films that were designed for entertainment during the Depression and World War II. During the 1930s many German and Europeans immigrated to the U.S. and helped the American film industry with powerf...
The gangster genre within films in America has accomplished numerous positive criticisms and constant willing audiences due to containing outstanding spectacles and mind-blowing action. The Godfather, being second on the IMDb Top 250 Movies, has set a new popular concept to life within the Mafia from their point of view. Doing so, creating a positive association. Yet within Italy, the same topic contains a complete different view. Movies such as I Cento Passi demonstrate unenthusiastic view by those whom are outside yet negatively affected by those members. Unlike American films, the gangsters are not as often viewed at the protagonist and are the main causes for the problematic events. But how different is Italian Mafia and American Mafia in cinema?
As we traverse through time and history the world goes through many different phases; some of these phases have no similarity to the last and some overlap with one another. One of the phases Italian cinema went through was Neorealism. Like everything else, every phase comes to an end. Vittorio De Sica’s Umberto D was considered the moving away from Neorealism in Italian cinema history. Umberto D did, however, carry aspects of neorealism just as Bicycle Thief, also by Vittorio De Sica, does during the prime of Neorealism.
The Godfather is the “dark-side of the American dream story” (Turan, pp2). The film follows the practices of a fictional Italian mafia family, the Corleone’s. Though most Americans do not condone the practices of the Italian mafia, they cannot deny that Francis Ford Coppola’s The Godfather is a cinematic masterpiece. This film gave insight to a mysterious way of life that the average person does not have knowledge of. As the audience is educated about the mafia they also are introduced to many stereotypes.
This somber conclusion to the film seems to be an expression of hopelessness for Italy's future. By 1948, the country had gone through a series of tumultuous historical events, caused by the inadequacy of its political and economic system. The disillusionment of its citizens with the system and in fact with the very concept of their nation was taken to its limits by yet another failure to achieve true social change after World War II. The transformismo of the Christian Democrats and the attendismo of the Communists offered no hope for Italians, appearing as just another stage in the country's endless cycle of political and social failure.
The aim of this report is to discuss Italian Neorealism (Neorealismo); looking at how the movement played a significant element in European cinema during and after the times of Benito Mussolini’s fascist regime. The report not only looks at how but why Neorealism became a growing phenomenon for filmmakers during its debatable 10 year period, and what implication of messages these Neorealist directors were trying to send out through their films. Backed up by several reliable book sources, the evidence for this report will also highlight the influences Neo-realism has created in modern filmmaking today.
The film Cinema Paradiso was originated in 1988, it is a drama film that was directed by Giuseppe Tornatore and it’s original title was Nuovo Cinema Paradiso. The film was an inspiring way of exploring Italian Cinema and how it’s importance to viewers it truly is. Salvator, who is the main character looked up to Alfredo as a child, who was his best friend and teacher who taught him everything he knows about film making. In Cinema Paradiso the film dealt with several elements such as scenery, photography, editing, sound, lighting. Cinema Paradiso film showed specific understanding of the Italian and American traditions place in the history of this film. Cinema Paradiso is a film that not only is strong in Italian culture but also shows the significance
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
Born to a family of subsistence farmers, Salvatore Rossi fits the mold of the atypical southern Italian laborer. Heavy taxes had be...
Martini, G. (2013) I Festival sono ancora necessari?, Spec. Issue of 8 ½- Numeri, visioni e prospettive del cinema italiano (2013).