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Rene Descartes was born in 1596. At the age of 10, he began school at College Henri IV. Descartes received a classical education at College Henri IV and learned many subjects, including math, at the Jesuit institution. Many years later, he received his baccalaureate and licentiate degrees in law and then joined the army of Prince Maurice of Nassau. Descartes never served combat, but he did have a life changing moment while in the army. While meditating about the uncertainty and disunity of knowledge, he had an epiphany about how he could make knowledge more certain and unified, such as mathematics. After a period of not focusing on how to make his idea a reality, he finally sat down and focused after receiving encouragement from Cardinal de Berulle. In 1637, he wrote “A Discourse on the Method for Conducting One’s Reason Well and Searching for the Sciences” Part IV of this book explored the beginnings of how knowledge could be unified and have absolute certain. After many questions and comments on Part IV he wrote “Meditations in First Philosophy” to expand on his ideas in 1640. “Meditations” was a very controversial book and made a lot of people outraged. Descartes went on to write more books before passing away from pneumonia in 1650.
In the first meditation of “Meditations in First Philosophy”, Descartes writes about the things he once considered to be certain truths which now can be proven as doubts. These are a few of his assertions.
1. Senses are deceptive.
2. Descartes questions does God really exist.
Descartes doubted senses because they could deceive a person. For example, dreams give people a false sense of security that they are awake. Everything inside a dream feels real even though it isn’t. Descartes establishe...
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...erceive functions. The res cogitans is also indivisible. It doesn’t have numerous parts. It is a complete thing. He also notes that the mind is only affected by the brain. The res extensa is divisible and has numerous parts. It is also goes down in a downward motion. The body is dependent on many things such as food and water. The body needs the brain to connect all of its parts. “…the senses thus act to preserve and maintain the body.” The body also needs the senses to alert when it is hungry, when its throat is dry, or when something is too hot or cold. Although, senses may be deceptive there are around to protect the body.
Works Cited
Descartes, Rene. Meditations in First Philosophy. Indianapolis/Cambridge: Hackett Publishing Company, 1998. Book.
"Summary of Descartes' Meditations on First Philosophy." n.d. home.sandiego.edu. Web Page. 17 March 2014.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
Our minds are very complex. They allow us to imagine and believe things greater than we can sense. They allow us to be innovative and cutting edge. We are only limited to what can be understood by the mind. The possibilities are endless. This is what Descartes came to realize by saying “I now know that even bodies are not, properly speaking perceived by the senses or by the faculty of imagination, but by the intellect alone, and that they are not perceived through their being touched or seen but through their being understood.” His argument is sound and structured in a foundationalist way so that the understanding of his overall point that the mind and body are not always experiencing the same things, therefore the mind is not limited to the
One of Rene Descartes’ major culminations in Meditations on First Philosophy is “I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind” (Descartes:17). This statement can be explicated by examining Descartes’ Cartesian method of doubt and his subsequent discovery of basic truths. Even though I do believe that Descartes concludes with a statement that is accurate: cogito ergo sum, there are areas of his proof that are susceptible to defamation. These objections discover serious error with Descartes’ method used in determining the aforementioned conclusion.
In his work, Meditations on First Philosophy, Descartes narrates the search for certainty in order to recreate all knowledge. He begins with “radical doubt.” He asks a simple question “Is there any one thing of which we can be absolutely certain?” that provides the main question of his analysis. Proceeding forward, he states that the ground of his foundation is the self – evident knowledge of the “thinking thing,” which he himself is.
At the beginning of the very first meditation, Descartes states that he has lost his trust with his senses because they can be easily deceived (Descartes, 18). While dreaming sometimes it feels very real just as it does whi...
Our mind and our body are undoubtedly separate from each other. A mind can survive without a body, and, likewise, a body is just house for the mind. In The Meditations, Descartes describes this concept in his dualist theory in the second of multiple Meditations. We can reach this conclusion by first understanding that the mind can survive any destruction of the body, and then realizing that you are identical to your mind and not your body. In other words, you are your thoughts and experiences – not your physical body. Finally, you cannot doubt your own existence, because the act of doubting is, itself, and act of thinking, and to think is to exist as a “thinking thing,” or Res Cogitans.
Descartes’ theory of systematic doubt centered on his belief that individuals cannot trust their perceptions of the external world because sensory stimuli do not necessarily reflect true depictions of the world. Throughout his life, Descartes assumed information being received through his senses to be accurate representations of the external world until he realized that the senses as a source for information can occasionally mislead both himself and all other people. With this knowledge in mind, Descartes knew that an absolute confidence in sensory perception could deceive individuals about the external world and lead to a challenging of beliefs. As an example of this, Descartes considered that, as he wrote this meditation on systematic doubt,
“Cogito ergo sum;” I think therefore I am. This philosophical statement stimulated a renaissance in the field of philosophy, creating modern Western philosophy as is known today. This important notion was dictated by Rene Descartes in his 1641 metaphysics work, Mediations on First Philosophy, and influenced all modern philosophical works written after Descartes revolutionary achievement. This work was written at a time when modern physics was being developed as a mathematization of nature. The principles of metaphysics contain in Meditations were developed in order to serve as the basis for this new system of physics. In it, Descartes refutes many Aristotelian beliefs that were popular and accepted by the clergy for nearly the entirety of Christianity, most notably the idea that all knowledge originates from the senses. Descartes’ opus magnum introduces an entirely new philosophical method, radically different from the traditional Socratic Method, and uses this in order to open his eyes and see through his own false opinions. In Meditations on First Philosophy, Descartes utilizes his methodology of determining the truth to doubt away the foundations of all that he knows, in order to determine that he exists, what he is, how he knows this better than he knows any physical thing, and how he knows that God exists.
Second, Descartes raised a more systematic method for doubting the legitimacy of all sensory perception. Since my most vivid dreams are internally indistinguishible from waking experience, he argued, it is possible that everything I now "perceive" to be part of the physical world outside me is in fact nothing more than a fanciful fabrication of my own imagination. On this supposition, it is possible to doubt that any physical thing really exists, that there is an external world at all. (Med. I)
“Cogito ergo sum - I think therefore I am.” A mathematician, scientific thinker, and metaphysician Rene Descartes used this term in his “Meditation on First Philosophy.” This term has become famous especially in western philosophy. However, this term was not Descartes only legacy. His legacies include the development of the Cartesian coordinates, philosophical books, and theories. Even though the distinction between mind and body can be traced to the Greeks, Descartes account of the mind and body relationship has been considered the first and the most influential. Descartes was born in 1596 in France, from 1628 to 1649 Descartes remained in Holland, during this time he composed multiple works that set the scene for all later philosophical study of mind and body. (René Descartes and the legacy of mind/body dualism) “Meditation on First Philosophy,” is one of Descartes famous treatises. First published in the 17th century, it consists of six meditations. In the first meditation Descartes eliminates all belief in things that are not certain, basically he removes everything from the table. Then one by one he examines each belief and determines whether any of these beliefs can be known for sure. Meditations three and five focus on the existence of God. This ontological argument is both fascinating and poorly understood in the philosophical community. Descartes tries to prove God’s existence by using simple but influential foundations. (Nolan). Descartes innate ideas proof and ontological proof of the existence of God is going to be assessed through the summarization of meditation thee and meditation five, while his work is also going to be compared to Anselm’s ontological argument on the existence of God.
I believe most of this portion of his position to be true. The body quite certainly has a physical presence and is not capable of controlling or thinking for itself. I begin to disagree with Descartes’ theory at the point where he states that the mind is non-extended. The mind is assuredly capable of thought, as Descartes states, and has intangible elements in the form of memories and personality characteristics; however, I believe that the mind is an extended entity because physical matter is required for these elements to exist. In my opinion, this means that the only logical conclusion is that the brain is the physical extensi...
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
In Meditations on First Philosophy, it is the self-imposed task of Descartes to cast doubt upon all which he knows in order to build a solid foundation of knowledge out of irrefutable truths. Borrowing an idea from Archimedes, that with one firm and immovable point the earth could be moved, Descartes sought one immovable truth. Descartes' immovable truth, a truth on which he would lay down his foundation of knowledge and define all that which he knows, was the simple line "Cogito ergo sum": I think, therefore I am. This allowed for his existence.
While on his journey to reveal the absolute truths and debunk anything that could be considered doubtful, Descartes’ experiences using this form of skepticism has allowed him to
He quickly releases that this is the foundation of most of his beliefs. He first acknowledges that sometime our senses can deceive us, but say that our senses is mostly sturdy. It is after this that Descartes realizes that there has been times where he has been sleeping and in his dream he was certain that he was awake and sensing real objects. Though his current senses may have be dream senses, he suggests that even dream senses are drawn from our experience of us awake. He then discovers that there are times in which he cannot distinguish whether he is in his waking state and his dream state.