The Medieval Times, beginning around 600 CE and ending around 1400 CE, were a period of great social change across the globe. Specifically in china and Europe women's roles in society changed vastly. Two major influences on women's roles were marriage traditions, and working condition
•Directions: Please answer the question below. As you analyze the documents, take into account both the source of the document and the author’s point of view.
•You must have an introduction and a conclusion
•A thesis statement at the end of your introductory paragraph
•Three-fourths of the documents must be analyzed
•Incorporate quotes from the documents into your analysis
•Demonstrate your knowledge of your topic by incorporating outside knowledge
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A woman who is not under the headship of a man violates the condition of nature, the mandate of Apostle and the law of Scripture. She is created from him, she is united to him, and she is subject to his power. We deplore publicly and regretfully that, while you are a most prudent woman, you have left your husband. The body tears at itself”
Document 11
This excerpt, titled Love and Marriage: Social Regulations (2003), by John Kirby, explains the job conditions for women in The Middle Ages in China. While many jobs, such as maid, concubine, singer and dancer, were available for women, conditions were often harsh and undesirable.
...Economic prosperity in Tang times also made it common for well-to-do men to have one wife and one concubine. For some wealthy families the masters of the house also kept several “singing” and “dancing” women for their entertainment, whose status in the family was lower than concubines but higher than female housemaids. These women suffered from constant physical and emotional abuse by their masters. Yet Tang Lu Shu Yi (Tang Laws) protected such privileges of the masters and were lenient in assessing penalties. Masters often went unpunished, or were slightly punished, if they raped or killed their entertainment women or
Ban Zhao wrote Lessons for a Woman around the end of the first century C.E. as social guide for (her daughters and other) women of Han society (Bulliet 167). Because Zhao aimed to educate women on their responsibilities and required attributes, one is left questioning what the existing attitudes and roles of women were to start with. Surprisingly, their positions were not automatically fixed at the bottom of the social hierarchy. Ban Zhao’s own status as an educated woman of high social rank exemplifies the “reality [that] a woman’s status depended on her “location” within various social institutions’ (167). This meant that women had different privileges and opportunities depending on their economic, social, or political background. Wealthier noble women would likely have access to an education and may have even been able to wield certain political power (167). Nevertheless, women relinquished this power within the family hierarchy to their fathers, husbands, and sons. Despite her own elevated social status, Ban Zhao still considered herself an “unworthy writer”, “unsophisticated”, “unenlightened’, “unintelligent”, and a frequent disgrace to her and her husband’s family (Zhao). Social custom was not, however, the only driving force behind Zhao’s desire to guide women towards proper behavior.
What two significant historical events/ trends were occurring when the document was created? Do not include the specific document, but select related events or trends that contextualize the document. What is the context (background and events going on) of this primary source? Include 1-2 sentences explaining the event/ trend.
...c. 4). This is an example of one of the seven unequal relationships in Confucianism. Much of the social structure of classical China was based on Confucian ideals (Doc. 3). In Greece the relationship between a husband and wife also very unequal due to her young age and lack of education. Alone a woman had no political rights and limited legal powers therefore is was necessary for a husband to provide for his wife much like a father would (Doc. 6) A woman would learn house hold management and eventually produce heirs. These two similar systems of social roles was not a benevolent system. It did not take into account the welfare of individuals, particularly woman who had little power to leave in a bad marital situation. However by insuring that people know their place, which kept them in line, classical societies were more prosperous and able to run more smoothly.
5).” “Finally, the Church influenced politics at that time” (Doc. 3).” “The Church unified Europeans and gave every person a sense of how the world worked (Doc.3).” “Ultimately, political leaders only had local power, the Church was the most powerful institution (Doc.3).” These are just some of the things that we’re going on in the politics of the Middle Ages.
Social studies are usually a subject students find boring. The lesson created is meant to get every student excited and wanting to learn more. This lesson plan is about the Middle Ages or the Medieval Times. This was a time where things were different. People dressed and spoke in a different way. There were lords, ladies, and knights; castles, moats, and fighting. What student could be bored learning about this era?
In “Document A: Textbook Passage #1’’ it explains that the early Middle Ages of Europe were dark. It says that they were undergoing in many crucial factors that would help the civilization be successful. An example of this is in the last part of the text when it says, “Europe suffered a decline in commerce and manufacturing, in education, in literature and the arts, and in almost all that makes possible a high civilization. Cities grew smaller and in some cases practically disappeared, and western Europe became a region of poverty-stricken farming communities, each virtually isolated from the rest of the world.” says Roehm, A., Buske, M., Webster, H. & Wesley, E,. (1954). The Record of Mankind. Heath and Company. This explains the specific
With the decline of the Western Roman empire Western Europe was a disjointed land that had no true unifying structure till the rise of Christianity. In Roman antiquity people used the State or empire of Rome to define themselves and give them a sense of unity despite having a diverse group of people within the empire. When Western Rome fell this belief based on a Roman cultural identity disappeared and no longer were people able to identify themselves with any particular group as they once have. The Christian religion was able to fill this vacuum by having the people associate themselves to a religion instead of a given state or cultural group. During Medieval Europe Christianity became the unifying force that would define what it meant to be European. Christianity gave political leaders legitimacy by showing that they have been favored by the gods. The clergyman that recorded the histories surrounding the kings of the Medieval Europe also provided a link to the Roman Empire to give the Kings a link to Roman empire of antiquity. Christianity became the center of the cultural life in western Europe and created a new social elite in Europe which would dominate literacy and knowledge within Europe for centuries. Christianity provided Europe with an escape from the disorder of the Medieval ages and give them a spiritual outlet for their fears and desires for a better life, whether in the physical life or in the spiritual world after death.
WAS THE TIME PERIOD BETWEEN 400 AD AND 1400 AD A “DARK AGE” FOR EUROPE?
Norman Davies, a leading English historian, wrote, “There is an air of immobility about many descriptions of the medieval world” (Davies 291). However, these descriptions he refers to do not capture the true essence of the Middle Ages of Europe, which were a continuation and a formation. They were a continuation of old Rome in race, language, institutions, law, literature, arts, and in cultures independent of Rome. Nevertheless, the Middle Ages were not merely a continuation; they were the formation of our world. Many modern-day historians argue that the so-called Dark Ages were a period of ascent rather than of descent, that with the withering of the pagan classic civilization came the first budding of a new culture that was to develop into our modern civilization. James M. Powell, a prominent historian, agreed with this argument concerning the untold progress of this age. Powell believed that the Medieval Ages was a multi-faceted period of time in which the roots of modern civilization began to emerge, and that it was. This time period was critical because, although it seemed to be a dark age, seeds were being planted for future generations such as ours. These seeds have sprouted and have given us templates to work with regarding issues of centralization, the economy, scholasticism, education, expressions of art, and religion.
Medieval Food Food is something that all people have always and will always need to consume in order to survive and thrive. Not only this, but it is also has an important societal function. Food is an important part of celebrations and sometimes dictates roles in societies. In Medieval society food was important for banquets, what was eaten by a person could denote what class a person was from, and was often mentioned in the literature. For my project I presented desserts, bread, and a couple of drinks.
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
Women in different societies around the world, during the Middle Ages, experienced different hardships and roles. These hardships and roles helped shape how they were viewed in their society. Some women were treated better and more equal than others. In Rome, Medieval England, and Viking society, women’s legal status, education, marriage and family roles were considered diverse, but also similar. In certain nation’s women have more or less power than women in other nations, but none equal to the power that women have in America today.
While it may not be shocking that Western audiences had distaste for the practice of Eastern castration practices, it is a bit more surprising that, despite evidence of the use of eunuchs in China for over a period of 3,000 years, their reputation in China was no more positive. Throughout its history, Chinese historians have made eunuchs the objects of shame and disdain, all the while categorizing them as guilty of greed and female traits that made them susceptible to their weaknesses.27 Yet, while Chinese historians of late Qing often linked eunuchs to the decline of dynasties of the past, indulgence, and corruption, they more often than not seemed to regard eunuchs as necessary to the function of the palace and imperial court, no matter what their qualms with them may have been.28
The role of the Chinese family in pre-modern China included thoughts centered on Confucian thought and methods. The Chinese family followed different methods of Confucian thought and the division of family responsibilities in China developed because of it. The original text of Confucius that dictated the roles of filial piety in China did not specify gender dichotomy but the implications led Chinese scholars to distinguish the position of men following filial values from women. Pre-Modern China had the dominative power of dozens of dynasties. Confucianism developed ideologically during the Spring and Autumn Period (722-476BC) as an intellectual movement. Although Confucianism’s beliefs stem from the thought of acceptance involving humanities right to learn and grown through personal understanding and knowledge of outside influences there is a division between the male and female tasks in filial piety. The woman’s place in pre-modern Chinese society always depended on the male figure in the household unless the woman held an elder position. In most cases, women under Confucian control had little direction in life that men did not manage. In this paper, I will discuss the relationship among self, community, society, and the state as well as the gender relations and definitions of public and private spaces between men and women in China.
Women had a very difficult position in society during the Middle Ages. The feudal age was known for its superstitions, and women were often convicted of witchcraft and burned at the stake. Some of the more lucky women held professions of there own, such as blacksmiths, carpenters, and apothecaries....