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Medieval code of chivalry
Medieval code of chivalry
Medieval literature chivalric code
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Each different aspect of the code of chivalry held a separate role in society. Whether it be religious or barbaric, chivalry tended to hold a moral guideline among those who followed it. This moral guideline held them true to their duties to man, God, and women (Sex, Society, and Medieval Women). All of which are reflected in the three themes of Chivalry: Warrior chivalry, religious chivalry, and courtly love chivalry (Sex, Society, and Medieval Women). These three hold their individual roles, all stimulating a different part of the mind and creating a code held by all areas of life in those who hold it. The underlying question posed in this intense pledge is whether those who took the oath lived it out accordingly. To live out Chivalry is to go against the logic of the human mind. That is a hard task. Canterbury Tales provides one example of a man fighting against the odds. The kenight portrayed in the story can be compared to that of the quarterback of a football team. That knight truly took the leadership of his role and lived out all of its responsibilities. On the other hand, in midst of the popularity, a large majority of knights truly embraced only certain aspects of the pledge of Chivalry. They used their title and their pledge to court women and gain an upper hand on everyone else around them. The corrupt behavior of these knights is why the general consensus of a knight’s success in following the pledge of Chivalry is failure. The mind of a man still finds its origin in the Social Darwinism concept of a man’s mind. This idea plays the leading role in the failure of knights in the medieval period to live out their oath of Chivalry in every aspect of this oath.
The first of three roles of a Chivalrous knight is his du...
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...creates impossibility within the system. It is impossible to perform duties to the Lord and a king at the same time for the overlap causes a choice to be made at some point. Knights failed in the oath of chivalry. They let their natural instincts take the reins in an almost impossible system where no room is left for fault.
Works Cited
Beals, Natalie. "Chivalry in Malory." Digitalcommons.liberty.edu. Liberty University. Web. .
"Medieval Code of Chivalry." Castles. Web. 04 Nov. 2011. .
"Medieval Knights." Think Quest. Oracle. Web. .
"Sex, Society, and Medieval Women." River Campus Libraries. Web. 04 Nov. 2011. .
The code of Chivalry can be described as a brave, loyal, courteous, distinguished courage or ability that is admired for their brave and noble qualities. Chivalry is a system of ethical ideals that arose from feudalism and had its highest development in the 12th and 13th centenry.(Columbia ElectronicEncyclopedia).Respect is an essential part of chivalry. The code of chivalry is a set of rules followed by the knights during the middle ages. The evolution of heroic and chivalry code has changed over time beginning from the Middle ages to now. The three stories Sir Gawain and the Green Knight, Lanval and Beowulf illustrate what it takes to be considered a chivalrous knight.
T.H. White's novel The Once and Future King presents a code of chivalry that outlines the expected knightly behavior of the time. This particular code stresses loyalty to one's liege, love and respect toward women, and absolute devotion to justice. At the height of Arthur's kingdom, this code was widely accepted by all. However, as Arthur's kingdom begins to decline, the code of chivalry begins to hold less importance among the people. The fall of Arthur's kingdom is directly related to the absence of the code of chivalry in the behavior of the Knights of the Round Table. Sir Lancelot betrays Arthur when he has an adulteress affair with Guenever. Sir Lancelot also disrespects women when he leaves Elaine to be with Guenever in Camelot. King Arthur himself is disloyal to justice when he allows Guenever to be rescued by Lancelot.
When Maurice Keen set out to write a book on the components and development of chivalry, he did not know it would be “the last word on a seductive subject,” as stated by one Washington Post reviewer. Instead, Keen was merely satisfying a curiosity that derived from a childhood fascination of stories filled with “knights in shining armour.” This juvenile captivation was then transformed into a serious scholarly interest by Keen’s teachers, the product of which is a work based upon literary, artifactual, and academic evidence. Keen’s Chivalry strives to prove that chivalry existed not as a fantastical distraction, as erroneously portrayed by romances, but instead as an integral and functional feature of medieval politics, religion, and society. The thirteen chapters use an exposition format to quietly champion Keen’s opinion of chivalry as being an element of an essentially secular code of “honour” derived from military practices.
Many forms of chivalrous code can be found today, from The Cowboy’s Code to the Rules of Courtly Love. These codes are stated with the hope that people will try and follow them to some degree; yet only the perfect could adhere to them all. Considering the fact that such perfection is impossible, the authors merely set out a guideline for honorable behavior. In the context of medieval times, a knight was expected to have faith in his beliefs; for faith was considered to give hope against the despair that human failings create.
In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.
“Out of the Great Sea to Middle-earth I am come. In this place will I abide, and my heirs, unto the ending of the world,” states Aragorn upon his victorious return to Minas Tirith (Tolkien 946). This moment marks the culmination of years of trial and toil for Aragorn as he strived to regain his kingship; yet, throughout his existence, he remained the epitome of the chivalric hero and maintained his kingly qualities in secrecy. In J. R. R. Tolkien’s The Lord of the Rings, the character of Aragorn is just one of many examples of chivalry Tolkien utilizes to create his “mythology for England.” Tolkien also does not just limit himself to this one example of medievalism in his novels. The concept of feudalism is also present at pivotal moments of the novels and aids in structuring the governmental workings of Middle-earth. Both of these aspects of medieval England can be found in numerous places throughout Tolkien’s works including in the bonds between characters, in the heraldry of the various kingdoms, in the sacred ceremonies and high language of characters, and in the personalities and actions of the characters, themselves. Together, in The Lord of the Rings, these two aspects of medieval England blend together beautifully to create the sense of depth, history, and weight Tolkien strived to achieve in his works.
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
Chivalry is the code of conduct on which someone, in particularly the Knights, acts on honor, courage, and to protect the Queen and all women. I’m sure that we all know someone who acts on this basis and strives to make it so he gets it to where everyone else does. In today’s world we don’t call it chivalry, instead its called rules and laws, laws that keep us in line so we don’t get out of control and accidentally do something that we shouldn’t have done. I know in wrestling and every other sport we have these special rules that go for everyone on the team, we can’t do anything that will become an issue with our training. It’s kind of like in every where that we have regulations, no smoking, no drugs, no this or that, but sometimes those are hard rules to follow and when they are broken there are consequences. In the two stories Sir Gawain and the Green Knight and Morte D'Arthur we see knights actually following the code of “Chivalry.”
...ight like the knight from Chaucer’s “The Prologue” those two knights are nothing more than peasants. For being called a knight only has true meaning when one acts like a knight. Stealing the purity from a lady like the knight from “The Wife of Bath” or breaking a sworn oath for the sake of love like the knight from “The Knight’s Tale” aren’t qualifications of a true knight. The one and only true knight of the three is the knight from “The Prologue”.
Chivalry was considered to be the code of behavior expected of a knight. It was the conduct, ideas, and ideals of the knightly class of the Middle Ages. It became standardized and referred to as chivalry, a term derived from the French word chevalier, meaning knight. The code urged the knight to be brave, courageous, honorable, true to his word, and loyal to his feudal overlord, and to defend his Church. A knight was truthful, honest, capable, educated, physically fit, noble, sincere, and subservient to the king. A serious violation of these vows could result in a knight being classed as an undignified knight, which was the ultimate insult because of all the hard work that was put into becoming a knight. It made it seem as if all of work was done for nothing.
In everybody's life, there is something that makes him or her strive for success. That something can be money, a significant other, fame or many other incentives. To the medieval knights, victory renown and glory are the ambitions they strive for. Breaking a law in this code would be considered a disgrace, and would bring a dishonor worse than death itself. However, by applying the Code of Chivalry, the knights in medieval time displayed certain character traits that would secure success and honor in both battle and morality. In the book Ivanhoe, by Sir Walter Scott, a knight named Wilfred of Ivanhoe illustrates this by devoting his attention to keeping the rules of the Code of Chivalry, which consisted of love of adventure, integrity and loyalty to the king, to name just a few. These character traits of Ivanhoe coupled with strong characters and a realistic setting allow the reader to understand the importance of a strong set of moral guidelines to all individuals of all times in spite of Sir Scott's excessive detail and confusing subplot.
If you were to live during the Feudal System era there would be divisions in classes. One of the more honorary titles would be of knighthood. During the late middle ages the rank of a knight had become associated with the code of chivalry. The code insightfully explained how Knights were not to be crazed, but instead were to be gentlemen with devout Christian beliefs. Because of their belief in Christianity all of the biblical principles came upon them. In one of the better known Arthurian stories, Sir Gawain and the Green Knight, the code of Chivalry becomes exposed. “ For that is my belt about you, that same braided girdle…” (Sir Gawain and the Green Knight, 458) Sir Gawain had made a promise to the Lord of the house that they would exchange what each had received each day. In being selfish and deceitful he decided to break the code of chivalry. Instead of keeping the promise, he kept the girdle that he had received from the Lord’s wife. Another example of Chiv...
Chivalry of knights and kings different than chivalry is now “There are four elements in great medieval romances of chivalry, they are heroism, prowess, love, marvels, and the romance form itself “ (Barber 55). This says what their morals were and how they lived. This is important because people get a glimpse at how they thought and acted. So they liked to act like heroes, they wanted to be good at what they did, they loved romance, and needed adventure and wonderment in their lives. “Loyalty, comradeship and prowess are the knight’s great virtues; counterparts are treachery, faithlessness and cowardice” (Barber 60). The best thing about being chivalrous is individuals are considered loyal, have great friendships and a determination to be great. This is important because people understand how high of a standard they lived by. They were held to a high bar some more things that were required were “ To fear God and maintain his church, To protect the weak and defenceless, To live by honour and for glory, To obey these placed in authority, To eschew unfairness, At all times to speak the truth, To respect the honour of women” (Alchin). This is only a few things off of a pretty long list, the word choices are pretty old but these are actually rules or guidelines we try to follow today. They are loyal which is a very good character
Over the past several decades, chivalry has transformed into something completely different than what it was considered in historical society. Chivalry flourished in western Europe between the mid-12th and the 16th centuries, and its rules applied primarily to the aristocratic fighting men who were called knights. The ideals promoted by the heroic code—bravery, loyalty, and service to one’s lord—were later softened by contact with the Christian church as its influence spread westward. During the Middle Ages, knighthood emerged as a feature of feudalism, the political, economic, and social system in medieval Europe in which kings and other overlords granted land to certain of their followers in exchange for military and other services. (Rossignol) Among other things, chivalry placed women on pedestals where they were to be worshipped and protected.