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Meal VFCL Last week, I invited a few of my friends to share a meal with me on campus and spend some quality time engaging in a theological conversation. Two of these friends are students at Garrett-Evangelical Theological Seminary—both Master of Divinity students—Sara Jones and Becca Cali. In addition, I also invited three other friends: Vannae Savig, a colleague who serves as a pastoral intern at my field site, the Evanston Vineyard Church. She is an African American, is a married and has a five-year-old daughter); Yanning Yu, a Ph.D. student from China currently studying at Northwestern University’s School of Social Policy and a leader at the Northwestern Chinese Christian Fellowship; and Daniel Tucker, Ph.D. student in the Department of Linguistics at Northwestern University a who attends Northwestern’s Graduate Christian Fellowship (GCF). Knowing these friends’ gifts, their understanding and the motivation that they bring to …show more content…
serve the communities that they represent, I interacted with them from a theological stance. I asked them questions that related to the topic of using our gifts for the betterment of the community they are associated with, through worship or people on a personal and/or professional level as neighbors. This self-reflective, contemplative style of group discussion was a direct application of what I learned in a course reading entitled, The Abundant Community. Conscious effort was made to try to connect the theological with the secular, particularly in the context of discussing theology with those steeped in a profoundly humanist tradition of intellectual pursuit. Much to my surprise, all of my friends demonstrated a great deal of theological sophistication in our conversation.
Sara Jones, for example, mentioned that we as humans have been gifted in so many ways and are called to give abundantly. She said that for a Garrett student like her, she answers this calling by cooking meals at Hilda’s Place Transitional Center. Becca Cali mentioned that she feels convicted to be ever giving to those that are in need: for instance, spending time with those who are confined in their homes, which in her context was serving as an intern at the Presbyterian Homes. Focusing on her role in ministry, she said that she considers herself a story keeper, while the people that she serves are the story tellers. In her own words, she says: “I have a treasure box. I open the chest, display the stories to myself and then put them back. There are some stories that have to stay in there.” Furthermore, she called for followers of Christ to have an abundant spirit to serve people, for nothing is possible without God’s
grace. For Vannae Savig, showing hospitality to those at the Evanston Vineyard Church, especially to the Spanish speaking congregation called La Vina, is positively overwhelming. Pointing to the difference that can be made through association with the people she worships with, Vannae spoke about “embracing” and physical affection, stating that “it brings the kind of non-physical realm to the physical world.” Yanning Yu mentioned that her group is a support group that receives Chinese students from the international airport, caring for them from the moment they arrive in the U.S. The people in her group help these students with everything from grocery shopping, to applying for social security numbers, to finding places for fun and recreation like restaurants. This fellowship is open to believers and non-believers alike, and exists to help the Chinese community feel supported, loved and welcomed. Daniel Tucker mentioned that his group holds inclusive large group events approximately once a quarter. For these group-wide gatherings, all of the small groups come together to engage in discussions with guest speakers. He mentioned further that for one of their events, the Christian Graduate Fellowship GCF invited one of Garrett’s professors, Dr. K. K. Yeo, to provide his own unique insights on the New Testament. In all the views shared by my friends at this communal meal, I am reminded of a message in the reading by McKnight and Block that involves focusing on gifts of its members, nurturing “associational life and offering hospitality—the welcoming of strangers.” Indeed, this experience has taught me that these priorities of theological reflection extend beyond the seminary, and seem to be core to the Christian experience whatever the context in which one finds him- or herself.
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
Lee includes Scripture, Gospel, Hymns, Prayers and concludes the sermon in an “Amen” (37) by switching the posture to the audience. Perelman examined, “Every technique promoting the communion of the speaker with his audience will decrease the opposition between them” (79). Since Lee’s meaningful sermon consisted of the most essential techniques, her audience recognized her authority and capability to preach. She not only knew about the role of a minister, but also knew how to carry out her responsibilities as a minister, which enforced the appeal to ethos from the audience’s point of view. Lee compelled the audience to reconceive their discrimination of women
John MacArthur is a well-known and sometimes controversial pastor that holds a strong conservative viewpoint of the Scriptures. As a graduate of Talbot Theological Seminary, MacArthur’s ministry has covered a wide spectrum of Christian fields including pastor, author and radio host. MacArthur currently serves as the Pastor of Grace Community Church in Sunny Valley, California. For over 45 years his pastoral ministry at Grace Community Church has given evidence of a deep abiding love for the exposition of the Scriptures. Beyond his role as pastor, MacArthur serves as the president of the Master’s College and Seminary, which functions to train men to work in various areas of Christian ministry. As a successful author, MacArthur continues to write many books ranging from culturally and theological relevant issues to New Testament expositional commentaries and study guides. Macarthur also serves as the lead teacher of Grace to You, an everyday radio and television ministry, which centers on verse by verse exposition of Scripture. MacArthur is not known for shying away from controversial topics that Christianity struggles with. He seeks to use scripture to help modern Christians think through these topics.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
reacted by saying “We all know this is in Gods hands.” Sadie is now touring America and speaking to teenagers and young adults, and anyone else that will attend, about her Christian faith. She talks with these young women about topics such as the importance of abstinence, dressing appropriately, and Gods word through scripture. This goes to show that a person is a product of their environment; positive or negative.
For the worship service, I visited one of the Quaker's Friends meeting houses. Since my family's religious background is Catholic Christian, This offered interesting views and different perceptions. Quaker's history and believes were especially brought me interest.
Raised by evangelical Christian parents who switched from High Church traditions to non-denominationalism during their adulthood, encountering megachurch culture was an inevitable byproduct of my upbringing. Early on in my life, our family experienced church in a small, intercultural environment that...
As my friend Jenni and I entered the hall of the big church, a feeling of apprehension overwhelmed us. Our feelings were soon comforted when we entered a sea of smiling faces and outstretched hands. A sense of belonging engulfed us. Ms. Shirley, an older colored woman was first to extend her arms. She did not know us from Adam, but it did not matter. She threw her arms around us. "You girls have the prettiest smiles", she declared. "I am so glad you came to be with us this morning." Words can not describe what the act of kindness did to our feelings of apprehension, and that was just the beginning.
Stephens, Randall J. “Assessing the Roots.” American Religious Experience at WVU. The American Religious Experience. Web. 13 Nov. 2011.
As I evaluate the community at Cornerstone, I wonder what everyone’s spiritual life looks like. It’s hard to know. Everyone is at a different place - that’s perfectly acceptable. I just hope everyone is committed to growth, no matter how far along in their walk with God they may be. I think, if there were one thing about the student culture that I would change is the lack of pursuit of spiritual guidance. Among many students, I see a general reluctance to attend chapels. As I scanned for the last Evensong for the semester, I was surprised how many people joyfully exclaimed, “I did it, guys! All 25 credits.” That didn’t include those who hadn’t successfully reached 25. I wholeheartedly understand how chapel may not be convenient. You’re tired. You have a project. There will always be an excuse. The same could be said for those who do not regularly attend church. After having my share of 7:30am classes, I understand not wanting to wake up
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
I remember sitting in that office, with all the little crosses and religious knick-knacks and shelves lined with endless religious texts. Today was the day I would figure out how well I could survive college life. Today was the day I would figure out how well a religious college could practice tolerance. My hands turned white as I gripped the chair, my heart beating ever faster as the moment slowly approached. Father Hart proceeded to clear his throat and an eerie, long silence hung in the air. “The College’s President says it can’t happen.”, Father Hart managed to start, “He’s concerned that it will affect the Monastery.” There it was. After the endless talks of compromise, toiling work of religious research, and tapping all the right people
When I came to Liberty University I was under the impression that just about every student would be a Christian, I was surprised to find out how many unbelievers attended Liberty such as my roommate. Although I was quite upset to discover that one of my roommates had not been saved, I soon began to see that I was called to evangelize her and share Gods love with her. During my first semester at Liberty I rarely saw my roommate and it wasn’t until this semester when I moved off campus that I have began to develop a close friendship with her. Throughout this semester I have spent a lot of time with my former roommate Mikaela trying to be a positive spiritual influence in her life. When I found out about this witnessing report, I knew that the Lord had laid it on my heart to sit down