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Impact of European imperialism in Africa
Effects of European imperialism on Africa
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Portuguese missionaries and trading partners were among the first to meet Africans along the coast of the Atlantic. It was one of these kings, the king of the West African state of Congo, Nzinga Mbemba's father, that provided a coastal settlement for the Portuguese. Adopting Christianity for the nation, including the baptizing of both himself and his son, there seemed to be an alliance between the two nations, as seen in the introduction of Nzinga Mbemba's, “Appeal to the King of Portugal, 1526”. However, after Nzinga Mbemba took the throne, trouble began to arise in Congo due to the Portuguese pushing boundaries that threatened to devastate the nation. This is when the king of Congo wrote a letter to the king of Portugal, which used a variety of psychological strategies that evoke guilt and religious passion, Mbemba establishes a direct linkage between him and the king of Portugal. In consequence, the king of Portugal would become more likely to grant any request that Mbemba would ask for, although Mbemba's true reason for writing the letter was to manipulate the king of Portugal into helping to get part of Mbemba's own power back.
The king of Congo claims that the nation is being “lost” due to the “excessive freedom” allowed to the king of Portugal’s subjects in Congo (Mbemba 634-635). Illustrating that the merchants and individuals from Portugal both destroyed the economic market in Congo, as well as took excessive liberties regarding the people of the nation, Mbemba brings up the issue as these actions being taken as a threat to “the security and peace of” the “Kingdoms and State” (Mbemba 635). In the beginning of the letter, it's brought up about how the market in Congo has been flooded with goods that have been “prohibi...
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...Congo was more of a test run for the Portuguese. It was shown that a slave trade market could be more globally set up, despite the effects that it had upon countries and cultures. Eventually, slave trades would grow to a near worldwide scale, such as illustrated in Captain Thomas Phillips, “Buying Slaves in 1693,” where obtaining slaves was a more complex, legitimate process; there would be more stipulations, agreements, and larger quantities coming from different countries that were affected in similar ways as Congo.
Works Cited
Mbemba, Nzinga. "Appeal to the King of Portugal." Worlds of History: A Comparative Reader. Third ed. Vol. 2. Boston/New York: Bedford/St. Martin's, 2013. 634-37. Print.
Phillips, Thomas. "Buying Slaves in 1693." Worlds of History: A Comparative Reader. Third ed. Vol. 2. Boston/New York: Bedford/St. Martin's, 2013. 637-61 Print.
Roediger, David and Blatt, Martin H. The Meaning of Slavery in the North. JStor. 1998. Vol. 18
These two short letters were composed by King Nzinga Mbemba Affonso, the king of the Congo who had a trading relationship with Portugal. He wrote this document in 1526 after he realized the negative influences it was having on his kingdom. Affonso notes how poor the people are treated when the Portuguese come to take them away. Affonso wants the king of Portugal to realize “And to avoid such a great evil we passed a law so that any white man living in our Kingdom...Your Highness has in it, since we know that it is in your service too that these goods are taken from our Kingdom otherwise we should not consent to this” (Affonso). He wishes that the king be aware of the injustices and to change them.
.... D. and a member of the World History Association in addition to the American Society of Journalists and Authors. She also writes for national journals specialized in history and culture. The selected chapter in the source discusses the rise of Queen Nzinga to power and her relationship with the Portuguese, both of which I discuss in my paper.
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
The controversies surrounding slavery have been established in many societies worldwide for centuries. In past generations, although slavery did exists and was tolerated, it was certainly very questionable,” ethically“. Today, the morality of such an act would not only be unimaginable, but would also be morally wrong. As things change over the course of history we seek to not only explain why things happen, but as well to understand why they do. For this reason, we will look further into how slavery has evolved throughout History in American society, as well as the impacts that it has had.
Altman, Linda Jacobs. Slavery and Abolition in American History. Berkeley Heights, NJ: Enslow, 1999. Print.
Reilly, "Nzinga Mbemba: Appeal to the King of Portugal." Worlds of History, Volume Two: Since
Rediker, Marcus. The Slave Ship A Human History. New York, New York: Penguin Group, 2007. Print.
“The Conscience of a Slave Trader,” in Kennedy, David M. and Thomas A. Bailey. The American Spirit: United States History as Seen by Contemporaries. Vol. I: To 1877. Eleventh Edition. Boston: Houghton Mifflin, 2006.
Davis, Thomas J. “The New York Slave Conspiracy of 1741 As Black Protest.” Articles on American Slavery. Ed. Paul Finkleman. Vol.5. New York: Grand, 1989. 33-46.
Alas, in 1961 Patrice Lumumba was assassinated by a US- sponsored plot 7 months after independence, and replaced him with a “puppet dictator named Mobutu” (Kingsolver). In her book, Barbara Kingsolver surfaces a forgotten part of our nation’s history in the exploitation of the Congo through her main characters, the Price family, who are missionaries sent to the Kilanga village. Through characters’ narratives that “double as allegories for the uneasy colonial marriage between the West and Africa” (Hamilton, Jones), Kingsolver creates a relatable way for her readers to understand the theme she is trying to convey, which is “‘what did we do to Africa, and how do we feel about it?’” (Snyder). Kingsolver began with this theme and developed the rest of the novel around it, just as she does with her other works, and sticking with her trademark technique, she utilizes her book as a vessel for “political activism, an extension of the anti-Vietnam protests” she participated in college (Snyder).
... attention allowed economic exploitation in the Congo and its people devastated by human rights abuses, and even today the lack of international attention has caused many conflicts in and around the Congo. The economic exploitation of the Congo during colonial times robbed the country of wealth which could have been used to develop the land, and the lack of wealth has contributed to Congo’s poor standing in the world today. Lastly, the human rights abuses in the Congo Free State contributed to economic and political troubles during the colonial period and has continued into the present day, as human rights abuses are still prevalent in that region of Africa. Due to the lack of international attention, economic exploitation, and human rights abuses, the Congo Free State was harmful to the Congo region of Africa and its legacy continues to harm that region of Africa.
...ermore established imperial rule in the Congo. The Force Publique was Leopold’s governing army. They were to oversee the work of the now colonized people of the Congo. Another of Leopold’s objectives was to gain wealth from his acquired colony. With the Force Publique, he would force the Congolese to gather ivory from the land. Those who refused had their elders, women and children held hostage until they complied. Leopold’s International African Association was to be a humanitarian project that would help to end slavery, however, by forcing the people to work for him, he was enslaving those he supposedly sought to help. When the popularity of the bicycle rose in the late 19th, manufactures were in need of rubber for their tires. Leopold saw this as an opportunity to gain more wealth and quickly had the Force Publique force the people into harvesting rubber.
Knowles, H. J. (2007). The Constitution and Slavery: A Special Relationship. Slavery & Abolition, 28(3), 309-328. doi:10.1080/01440390701685514
As Marlow passes through the waters of the Congo, it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.