The self-indulgent Mathilde Loisel deserved her fortune of the needy. Why I say this is because Mathilde Loisel is not grateful for what she has, like a husband, a house, maids,but she focuses on looking good for a party, and that has ruined her life. Like when she went to her friend Mme. Forestier and lost her necklace. In this place where Loisel and her husband live, her husband is grateful, for the items he has, but loisel hates them A case in point of the first page of the passage it says “ she suffered from the poverty of her dwelling…. from the worn out chairs, from the ugliness of the curtain….. made her angry”. As you can tell, Loisel is somewhat selfish in that case and never thought about her husband. And now of the party she was
melting for--with her dress and necklace-- turned out to being the worst. Loisel lost a necklace of diamonds that belonged to her friend Forestier. For Instance, “ once more to be herself in all her glory….she uttered a cry….no longer the necklace around her neck”. Loisel thinking Mme Forestier is going to call her a thief she bought a new necklace for 36,000 francs when it was only paste and cost 500 francs. This has cost Loisel and her husband 10 years of their lives. Loisel was scared of being called a thief and know she was in poverty so she has lied. As I am coming to an end, the selfish Mathilde Loisel deserved her fate as being poor for her selfish needs. Loisel should have not been so greedy and selfish to have told her friend the truth.
Throughout the novel Liesel reaches new highs and new lows, overcoming her fears and succumbing to her anger. Liesel's sudden outburst at Ilsa Hermann after Ilsa asking to stop the laundry services caused her to finally accept her brother's death and even helped Ilsa accept her son's death as well. Ilsa's guilt consumed her and caused her to become a house ridden woman overcome by her grief while Liesel overcame her guilt and grief by learning how to read and write not allowing them to overcome her. "“It’s about time,” she [Liesel] informed her, “that you do your own stinking washing anyway. It’s about time you faced the fact that your son is dead. He got killed! He got strangled and cut up more than twenty years ago! Or did he freeze to death? Either way, he’s dead! He’s dead and it’s pathetic that you sit here shivering in your own house to suffer for it. You think you’re the only one?” Immediately. Her brother was next to her. He whispered for her to stop, but he, too, was dead, and not worth listening to. He died in a train. They buried him in the snow. […] “This book,” she went on. She shoved the boy down the steps, making him fall. “I don’t want it.” The words were quieter now, but still just as hot. She threw The Whistler at the woman’s slippered feet, hearing the clack of it as it landed on the cement. “I don’t want your miserable book. ”[…] her brother holding his
5. (CP) Madame Loisel borrows seemingly expensive necklace to satisfy her arrogance and attend a party that was way above her social class, only to lose it. She has been blessed with physical beauty, but not with the lifestyle she desires. She may not be the ideal protagonist, but she went through a tough time after she lost the necklace and had to make money to replace it.
Previously, the narrator has intimated, “She had all her life long been accustomed to harbor thoughts and emotions which never voiced themselves. They had never taken the form of struggles. They belonged to her and were her own.” Her thoughts and emotions engulf her, but she does not “struggle” with them. They “belonged to her and were her own.” She does not have to share them with anyone; conversely, she must share her life and her money with her husband and children and with the many social organizations and functions her role demands.
In the featured article, “Beside Oneself: On the Limits of Sexual Autonomy,” the author, Judith Butler, writes about her views on what it means to be considered human in society. Butler describes to us the importance of connecting with others helps us obtain the faculties to feel, and become intimate through our will to become vulnerable. Butler contends that with the power of vulnerability, the rolls pertaining to humanity, grief, and violence, are what allows us to be acknowledged as worthy.
Had he written the paper in the early 1900s, there would be a grand chance that he wouldn’t have ever bothered to help his wife around the house and a massive chance she wouldn’t have had a job of her own. However, the article is written in early 2000s, where marriage has become a companionship between two people. Furthermore, if Bartels wrote this before he had two kids, he most likely wouldn’t be venting so much because his wife wouldn’t have been so angry. He wrote his paper because he realized there was another “level of fury” his wife displayed once she became a mother (Bartels 58). Taking these accounts into consideration, his argument would not portray him as the sufferer until after he was married with children. It is through vivid language and word choice that allows his readers to understand the daily battles spouses
Mme. Loisel’s lack of an outfit suitable for a ball creates a conflict which can be overcome only by collaboration. Mathilde’s realization of her lack of an appropriate dress leads her to ask her husband for money. Though she would like to have as much
After a decade of not seeing his mother and brother, Howard returns to his hometown in Mississippi. It is evident how thrilled he is. As the train approaches town, he begins “to feel curious little movements of the heart, like a lover as he nears his sweetheart” (par. 3). He expects this visit to be a marvelous and welcoming homecoming. His career and travel have kept his schedule extremely full, causing him to previously postpone this trip to visit his family. Although he does not immediately recognize his behavior in the past ten years as neglectful, there are many factors that make him aware of it. For instance, Mrs. McLane, Howard’s mother, has aged tremendously since he last saw her. She has “grown unable to write” (par. 72). Her declining health condition is an indicator of Howard’s inattentiveness to his family; he has not been present to see her become ill. His neglect strikes him harder when he sees “a gray –haired woman” that showed “sorrow, resignation, and a sort of dumb despair in her attitude” (par. 91). Clearly, she is growing old, and Howard feels guilty for not attending her needs for such a long time period: “his throat [aches] with remorse and pity” (par. 439). He has been too occupied with his “excited and pleasurable life” that he has “neglected her” (par. 92). Another indication of Howard’s neglect is the fact that his family no longer owns the farm and house where he grew up. They now reside in a poorly conditioned home:
Mrs. Mallard’s repressed married life is a secret that she keeps to herself. She is not open and honest with her sister Josephine who has shown nothing but concern. This is clearly evident in the great care that her sister and husband’s friend Richard show to break the news of her husband’s tragic death as gently as they can. They think that she is so much in love with him that hearing the news of his death would aggravate her poor heart condition and lead to death. Little do they know that she did not love him dearly at all and in fact took the news in a very positive way, opening her arms to welcome a new life without her husband. This can be seen in the fact that when she storms into her room and her focus shifts drastically from that of her husband’s death to nature that is symbolic of new life and possibilities awaiting her. Her senses came to life; they come alive to the beauty in the nature. Her eyes could reach the vastness of the sky; she could smell the delicious breath of rain in the air; and ears became attentive to a song f...
The husband was also selfish in his actions. With good intentions, the wife had planned a surprise for him, but he was not pleased. “Instead, he was hotly embarrassed, and indignant at his wife for embarrassing him” (13). When the narrator describes the husband at the beginning, he has a “self-satisfied face” (3). Embarrassment is a result of feeling self-conscious. Because of his self-conscious nature, he assesses first how the few people in the restaurant will view him because of his wife’s actions. He does not prioritize appreciation for his wife’s effort and care, but rather sees the worst in her misguided actions. The husband’s selfishness causes him to be prideful, which in turn causes him to destroy his relationship with his wife through his actions.
Because Madame Loisel was blessed with beauty, but she “had no fine dresses, no jewels, nothing. Yet luxury was all she cared about; she felt that she had been born for it. She wanted so much to give pleasure, to be envied, to be alluring and admired” and longed for a wealthy life, she wanted to dress like the wealthy when given the chance to mingle among them, but Madame Loisel believes she might be able to find a “suitable dress...for four hundred
... both had to work very hard to pay off their debt; this shows that it is essential to find a job to make a living. People have an ego that they do not want to be frowned on. We tend to have a desire to be accepted by the society because we do not want to look like an outcast. Mathilde did not want to be “humiliat[ed] by looking poor” (4). Instead, we should buy accessories that be are capable of affording because life is difficult when we run into major debts. She had an opportunity to “Wear a flower…For ten” (4) but she refused, which led her and her husband into ten years of hard work. It is important to live a lifestyle that we can survive in.
With all the basic needs are are necessary to life a comfortable life. What she desire and hopes for is impractical. Knowing that she can never obtain the wealthy life she begins to feel sorrowful and sadden by that. Her greed for expensive items has become apart of her daily life and it is something that she can't easily change. With her vital need for these items it is a critical aspect in her because without those things she desires she can never be happy and satisfied with her life. Mathilde Loisel will never experience what is like to not have to depend on a physical object to...
When Mrs. Sullen agrees to marry Sullen she expected a different life for herself. When she is asked for her reasoning of marrying Sullen, she replies “To support the weakness of my sex by the strength of his, and to enjoy the pleasures of an agreeable society” (5.4.460). She wants someone to support her. Mrs. Sullen does not want to have a country life, she wa...
But the misery taught Madame Loisel to accept her situation. She was dressing like commoners; she was doing all the household chores without complaining. She was living a poor woman’s life and she accepted it. Because she knew that she has to pay the debt for the necklace. So this misery lasted for ten years when they finally cleared all the debts. It was a huge relief for them. That little incident has shaken her life; she realizes that it losing it was the reason of her misery. This is where she is wrong, instead of thinking that she should be thinking why she borrowed it at the first
There comes a time in a woman’s life where she tends to become bitter and ungrateful. It is natural to feel that way in any time period for young women coming to age as they do not realize what they have to do stay beautiful. Some women can even get so caught up in their life, that no one, not even their husband really matter to them. In “The Necklace”, by Guy de Maupassant it reveals Mathilde’s selfish and conceited ways, as she is not thankful for an invitation Mr. Loisel gives to her to attend the ball. Although Mathilde may not be the most grateful wife, she learns the hard way of what struggle really is later on in the story. It is clear on a psychological note that Mathilde generates materialistic, unappreciative, and egotistical tendencies.