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Problems with racism in literature
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Thomas Pringle wrote "The idea of Mary Prince's history was first suggested by herself. She wished it to be done, she said, that good people in England might hear from a slave what a slave had felt and suffered.” Mary Prince, was the first black woman to have her story published in Britain. Due to Mary Prince’s graphic detail, her anecdotes were sadistic to the extent that very few believed her . Mary Prince conveys that both slave owners and their slaves suffer physical and emotional effects of slavery, confirming Pringle’s write that "slavery is a curse to the oppressors scarcely less than the oppressed; it's natural tendency is to brutalize both.”
Mary Prince describes her childhood as "the happiest” period of her life, considering she was "too young to understand rightly[her]condition as a slave and too thoughtless and full of spirits to look forward to the days of toil and
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sorrow.”(231) It is until Mary Prince hears the sad fright of Hetty, her beloved aunt, that she is stricken with the "sad beginning” of reality.(238) The text states, “He then flogged her as hard as he could lick, both with the whip and cow-skin, till she was all over streaming with the blood”, whilst continuing to explain “the consequence was that poor Hetty was brought to bed before her time, and was delivered after severe labor of the dead child.”(240) Hetty’s death illustrates the agonizing pain that Mary Prince is forced to deal with. The reason being for Hetty's death being a massive toll on Mary Prince, was revealed when she explained that she only referred to Hetty as her aunt. After losing her family, Hetty was the closest thing that she had. This horror showcases the brutality of Mary Prince’s master as “nothing could touch his hard heart”; not even a pregnant woman.(238) Brutality is then shown once again through the character of Daniel. "Poor Daniel was lame in the hip, and could not keep up with the rest of the slaves; and our master would order him to be stripped and laid down on the ground, and have him beaten with the rod of rough briar till his skin was quite red and raw.”(247) This imagery allows the readers to visualize the barbarity of the physical abuse. One as vulnerable as Daniel was done for once the master “ would then call for a bucket of salt, and fling upon the raw flesh till the man withers on the ground like a worm, and screamed out loud with agony.” (246) Mary Prince justifies the gruesome beating with“ but the truth ought to be told of it; and what my eyes have seen I think it is my duty to relate; for a few people in England know what slavery is.”(246) Mary Prince intended to inform readers of the brutality that slaves such as Daniel suffered through, sympathizing with the readers. Mary Prince also touched upon male and female suffering. Although both Hetty and Daniel were exemplary in the treatment of the two genders, males tended to have savage-like punishment whereas women had physical and sexual punishment. The text states, “he had an ugly fashion of stripping himself quite naked, and ordering me then to wash him. Sometimes when he called me to wash him I would not come, my eyes were so full of shame.”(249) Reluctance is shown as Mary Prince admits that she would rather get a beating in comparison to this shameful act. Due to the time era, Mary Prince was not permitted to go into detail with the sexual encounter, but it is implied. Slave owners suffered physical and emotional effects of slavery as well.
Mary Prince first discloses thus to readers when introducing Mrs.Williams. She described her mistress as “ a kind-hearted woman, and she treated all her slaves well.”(231) On the other hand, Mary Prince described her master as "A very harsh, selfish man. His wife was herself much afraid of him and during his stay at home, seldom there tissue her usual kindness to the slaves.”(232) Despite not being directly stated, readers can infer that Mrs.Williams’s fear of her husband, derived from physical abuse as well. More evident brutality of slave owners is displayed within Mary Prince’s master Dickey, after going ashore at the grand Quay. Mary Prince remembers, “I found my master beating Miss D----dreadfully. I strove with all my strength to get her away from him; for she was all black and blue with bruises. He had beat her with his fist, and almost killed her.”(249) Master Dickey being very drunk, had beat his wife as if he would beat any other slave. With Miss Dickey being beaten, she too, suffered physical
abuse. In conclusion,
For example, Northup introduces the reader to a slave named Eliza Berry, who was forced to become her master’s lover, as well as to live with him on the condition that she and her children would be emancipated (25). This exemplifies how white men would use their status to sexually harass their female slaves, while avoiding the consequences because no one would believe them, and they were threatened with being whipped if they uttered a word. In addition, Northup introduces another female slave named Patsey, and he states, “Her back bore the scars of a thousand stripes; not because she was backward in her work, nor because she was of an unmindful and rebellious spirit, but because it had fallen to her lot to be the slave of a licentious master…” (116). Overall, this quote corroborates how severe their masters would penalize them both physically and mentally, as well as how unfair they were to
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
Douglass then goes on to describe how slavery and his mistress husband’s beliefs alter her demeanor, for example, he writes about her “tender heart became stone, and the lamblike disposition gave way to one of tiger-like fierceness.” He
Christianity played a large role in both of their lives. They both looked to God to help them through dark times. They also both believed that their good fortunes were because of the Lord. Mary Prince admits that “if the Lord had not put it into the hearts of the neighbours to be kind to me, I must, I really think, have lain and died.” Olaudah Equiano also thanks God for his good luck. He recognized that he was luckier than most slaves and thanks God for this. “I had all the opportunity I could wish for to see the dreadful usage of the poor men- usage that reconciled me to my situation, and made me bless God for the hands into which I had fallen” . Both Mary and Olaudah found hope in Christianity that helped them survive the often horrendous conditions they
Although life was hard on the western edge of the colony of Pennsylvania, Mary fondly recalled these "childish, happy days" full of hard work and the love of a family that now number six children. But when Mary was fifteen, these happy times came to a tragic end.
The question is what could possess one to change so radically when given power over another human being. Prior to the mistress’ change, Frederick Douglas, author of The Narrative of the Life of Frederick Douglas (1995) describes her as “a woman of the kindest heart and finest feelings.” (19) This brings us to one of Douglas’ motifs of how slavery can carry a fatal poison that if one possess’ can change their outsight to life. This poison affects some people more then others. For example, if one compares all of Douglas’ slave owners, it is easy to see that those born into a slave holding
In literature, a dynamic character changes significantly as a result of events, conflicts, or other forces. In the play, The Crucible by Arthur Miller, Mary Warren, the young servant of the Proctor’s is a dynamic character. Throughout the play, Mary’s personality takes a turn for the better. At the beginning of the play, Mary is shy, timid girl who hides in the shadows of Abigail Williams and lets people walk all over her. As the play develops, Mary realizes that what Abigail is doing isn’t right and rebels against Abby. Instead of following Abby, she follows in the footsteps of John Proctor to bring justice to the girl’s accusing innocent people of witchcraft.
It is well known that slavery was a horrible event in the history of the United States. However, what isn't as well known is the actual severity of slavery. The experiences of slave women presented by Angela Davis and the theories of black women presented by Patricia Hill Collins are evident in the life of Harriet Jacobs and show the severity of slavery for black women.
In The Narrative Life of Frederick Douglass, emotional violence takes an aggressive toll not only on Douglass, but also his master Mr. Covey, his family, and fellow slaves. During his time with Covey, Douglass was affected deeply by the strain of slavery, especially in spirit and ways of hope. Mr. Covey was infamous for his reputation as a ‘‘nigger-breaker” and induced fear into slaves, emotionally scarring them (Douglass 53).
Slave narratives were one of the first forms of African- American literature. The narratives were written with the intent to inform those who weren’t aware of the hardships of slavery about how badly slaves were being treated. The people who wrote these narratives experienced slavery first hand, and wanted to elicit the help of abolitionists to bring an end to it. Most slave narratives were not widely publicized and often got overlooked as the years went by; however, some were highly regarded and paved the way for many writers of African descent today.
Frederick Douglass had moved into a new mistresses home who had never known of slavery. While she had initially taught him to read, fed him well, and looked upon him like an equal human being, she eventually forbade him from reading and whipped him at her husband’s request. The kind woman he had known became inhumane and degrading because that was required to maintain the unwarranted power over slaves.
In Frederick Douglass’s Narrative of the Life of Frederick Douglass, an American Slave, one of the major themes is how the institution of slavery has an effect on the moral health of the slaveholder. The power slaveholders have over their slaves is great, as well as corrupting. Douglass uses this theme to point out that the institution of slavery is bad for everyone involved, not just the slaves. Throughout the narrative, Douglass uses several of his former slaveholders as examples. Sophia Auld, once such a kind and caring woman, is transformed into a cruel and oppressive slave owner over the course of the narrative. Thomas Auld, also. Douglass ties this theme back to the main concern of authorial control. Although this is a personal account, it is also a tool of propaganda, and is used as such. Douglass’s intent is to convince readers that the system of slavery is horrible and damaging to all included, and thus should be abolished completely. Douglass makes it very clear in his examples how exactly the transformation occurs and how kind and moral people can become those who beat their slaves and pervert Christianity in an attempt to justify it.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
In the story Lamb to The Slaughter, Mary Maloney appears to be the loving and innocent wife. Apart from being a loving wife, Mary is a devious murderer nonetheless. In spite of being shaken by the recent incidents, she could still keep her mind clear and she thought of her following moves to conceal her tracks. She remained emotionless after murdering her husband and pretended it never happened. In the story Ronald Dahl justifies, “She came out slowly, feeling cold and surprised, and she stood for a while blinking at the body, still holding the ridiculous piece of meat in both hands.” Not to mention, she quickly came up with a detailed plan to make herself seem innocent. Barely convinced that Mary is devious? Well there is much more evidence
Every action of Mary’s life has to have a purpose, she can never do something because of feelings or out of enjoyment. Furthermore, she needs to acquire control over Dorothy’s life, her daughter. Dorothy met a man named Hugh and, at first, Mary did not accept their relationship because he lived in the South during the Civil War. She feared for her daughter that Hugh’s family would not accept her because she had lived in the North. Dorothy’s profession, another situation Mary tried to control, by stating that she must attend the