Creative Experience Creative Experience (1924) while carrying forward a number of the themes developed in The New State (1918) reflects Mary Parker Follett's growing interest in the problems of industrial relations and the realm of management. She has the same commitment to democracy and encounter, but the focus is now on, as the title suggests, the creative use of experience. In this, David W. Stewart (1987: 145) suggests, her approach was basically that of a pragmatist, 'though she emphasizedand placed higher value onthe creative rather than the verifying aspects of experience'. Experience is the power-house where purposes and will, thought and ideals, are being generated. I am not of course denying that the main process of life is that of testing, verifying, comparing. To compare and to select is always the process of education. . . When you get to a situation it becomes what it was plus you; you are responding to the situation plus yourself, that is, to the relation between it and yourself... Life is not a movie for us; you can never watch life because you are always in life... [T]he 'progressive integrations,' the ceaseless interweavings of new specific respondings, is the whole forward moving of existence; there is no adventure for those who stand at the counters of life and match samples. (Follett 1924: 133-134) Follett's is a philosophy of engagement and encounter. Through thinking about our experiences, questioning their meaning and truth and looking to the people we are, it is possible to learn. But there can be dangers in this process if approached narrowly. The people who learn by experience' often make great messes of their lives, that is, if they apply what they have learned from a past incident to the present, deciding from certain appearances that the circumstances are the same, forgetting that no two situations can ever be the same... All that I am, all that life has made me, every past experience that I have had - woven into the tissue of my life - I must give to the new experience. That past experience has indeed not been useless, but its use is not in guiding present conduct by past situations. We must put everything we can into each fresh experience, but we shall not get the same things out which we put in if it is a fruitful experience, if it is part of our progressing life... We integrate our experience, and then the richer human being that we are goes into the new experience; again we give ourself and always by giving rise above the old self.
Life is a series of experiences in which each one of us grows into the individual we are now. Every move, each word and thought shapes our person.
Mary Rowlandson was an Indian captive, and also an American writer. She was born in England approximately 1637-1638. She immigrated to Lancaster, Massachusetts with her parents. Joseph Rowlandson became a minister in 1654 and two years later he married Mary. They together had four children, one whom died as an infant, but the others were Joseph, Mary, and Sarah.
Mary Musgrove was a very influential woman of her time. Her heritage of both Native American and English blood gave her the perfect advantage for prosperity in the time period in which she lived. She had a great impact on the state of Georgia as an interpreter, a trading post owner, and a tribe member.
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
Boyz N the Hood is a classic film for African American culture and depicts juvenile delinquency in the tough streets of L.A. They can relate all too well to the situations these three best friends went through. To apply this movie to the life-course perspective and strain theories we have to analyze these three boy’s realities from a structural, social and cultural level to determine why they ended up deviant and they way they started off. Sampson and Laub’s theory was, criminal activity as well as elements preventative of crime, change throughout the life-course. While all of the criminals have some form of a shared beginning. While Merton’s strain theories revolve around five different types, that puts people into certain categories; conformity,
When Mary Zimmerman adapts a play from an ancient text her directing process and the way she engages with text are woven together, both dependent on the other. She writes these adaptations from nondramatic text, writing each evening while working through the pre-production rehearsals and improvisations during the day with the cast. The rehearsal process influences the text, and the text enriches the rehearsal process, so that one cannot exist without the other. Every rehearsal is structured the same but each production is unique because as Zimmerman states in “The Archaeology of Performance”, she is always “open to the possibilities”. The piece is open to everything happening in the world and to the people involved, so the possibilities are honest and endless.
In the book The New Science of Learning by Doyle and Zack, there is a quote that is super simple but has a lot of meaning behind it, it says “We all learn throughout our lives” (page 1). As simple and basic as it is, it is so true, especially in Zits’ case. He has lived and never quite learned that the past is unchangeable. He has always thought that if he did something in the present day, he could change the past.
Gladys Smith was a small town girl that became famous as a young child. As a young child Gladys Smith no longer Gladys Smith, she was renamed by a director by the name of David Belasco. He changed her name from Gladys Smith to Mary Pickford from then on everyone has known her as Mary Pickford.
...s of the narrative, although the associated theory of knowledge of the phenomena that give priority and subjective experience, by identifying the right choice. In great detail to extract more than that, "People understand this phenomenon, the question of daily experience. The fact that the method described above share certain topics or and a search for patterns in data, and it seems that the topics do not find the data item in a personal interview.
In conclusion, life without experience or memory is meaningless. When all freedom is taken away from an
Dorothy Parker who was born Dorothy Rothschild was born on August 22, 1893 in Long Branch, New Jersey were her parents Jacob and Eliza Rothschild owned a summer cottage. She grow up in Manhattan, New York, were her parents wanted her to be considered a New Yorker. Her mother Eliza died July of 1898 just before Dorothy turned five. Her father Jacob remarried in 1900 to a woman named Eleanor Francis Lewis. Dottie as she was also known as claimed her father was being physically abusive to her because she refused to call her stepmother by “mother” or “stepmother” and referred to her instead as “the housekeeper”. In 1903 Eleanor died when Dorothy was nine. Her father then sent her to attend Miss Dana’s School in Morristown, New Jersey which she graduated from in 1911 at the age of eighteen. Her father passed away two years later in 1913. Dottie went on to play piano at a dance school to make money. She sold her first poem to Vanity Fair and a few months later was hired as an editorial assistant for Vogue magazine. After two years at Vogue she left for a job as a staff writer for Vanity Fair. In 1917 she went on to marry Edwin Pond Parker II a Wall Street stock broker, but they were soon separated by his army services during World War I.
... may mean that if a person does not learn from their mistakes the first
In conclusion, life is filled with lessons. Some of them are learned through reading books, traveling, and watching old Disney films. In contrast, some are learned through mistakes, and hard times. As life goes on we will continue to grow up, find new interests, and meet new people. Along the way we will find things that we enjoy doing, and things we can’t stand. All of these things teach us lessons that make us the human beings we are today. I would never take back any of the things that I have done in the past because those are the building blocks that constructed me into the person I am today. I hope I will look back fifty years later and say, “Yea. It was a good life.”
People don't truly accept life for what it is until they've actually tasted adversity and went through those misfortunes and suffering. We are put through many hardships in life, and we learn to understand and deal with those issues along the way. We find that life isn't just about finding one's self, but about creating and learning from our experiences and background. Adversity shapes what we are and who we become as individuals. Yann Martel's Life of Pi shows us that adverse situations help shape a person's identity and play a significant role in one's lief by determining one's capabilities and potential, shaping one's beliefs and values, and defining the importance and meaning of one's self.
One simple consideration that can change the course of how people think about their approach to life is, the examination of the influences that they have on other people’s lives. An individual could also look outwards and analyze the impact that other people have on that individual’s life. One should also self-reflect and search for how their thoughts and actions craft a pathway towards their own destiny. The statement by Socrates, “the unexamined life is not worth living,” is an interesting statement that requires a considerable amount of analysis.