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How does elizabeth gaskell criticize industrial society in mary barton
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Mary Barton is a Proletarian novel written by Elizabeth Gaskell centered around the lives of average English Mill workers living in Manchester, England during the mid 19th century. As a Proletarian novel, the novel is concerned with the struggles of working class people. The novel is also a work of Realism, as it accurately portrays events within the novel as if they occurred in the reality. Gaskell tried to tell the narrative as realistically as possible to relate it to similar events happening in the same decade that she published her books, making the reader draw parallels from both the novel and real life. The novel is told from a limited third person omniscient point of view, focusing mostly on George Wilson, a mill worker employed by …show more content…
In the beginning of the passage, Gaskell points out the vast distance between the Carson manor and the city, saying that “Wilson had about two miles to walk before he reached Mr. Carson’s house, which was almost in the country” (lines 1-3). The literal distance between the Carson house and the rest of the city alludes to the Carsons’ metaphorical remoteness from the lives of the lower class citizens. When Wilson walks over to the home, he notices that “One or two miserable-looking women were setting off on their day’s begging expedition” (7). Gaskell includes the detail that it was the “day’s begging expedition” (7). on purpose, as she wanted to imply that the women were accustomed to begging, and it was a daily ritual for them and many others. The two homeless women's poverty stands in stark contrast to the opulence Wilson is presented with when he witnesses the Carson mansion. The Carson manor is “furnished with disregard to expense” (11), showcasing “lavish expenditure” (12) and “articles chosen for their articles chosen for their beauty and elegance” (13). Witnessing the lavish manor of the Carsons after seeing beggars roam the streets just a few miles away further emphasizes the disparity in the lifestyles of the lower class people of the town with the lifestyles of the wealthy Carsons. These contrasting details set up a picture of a sharply divided society, one in which the lives of the common and lower classes have no effect on the wealthy classes, thus isolating each other from each other’s problems. When George Wilson is ushered into the kitchen of the Mr. Carson’s manor, he notices that it was a “kitchen hung round with glistening tins [...]
Mary Rowlandson was an Indian captive, and also an American writer. She was born in England approximately 1637-1638. She immigrated to Lancaster, Massachusetts with her parents. Joseph Rowlandson became a minister in 1654 and two years later he married Mary. They together had four children, one whom died as an infant, but the others were Joseph, Mary, and Sarah.
Mary Musgrove was a very influential woman of her time. Her heritage of both Native American and English blood gave her the perfect advantage for prosperity in the time period in which she lived. She had a great impact on the state of Georgia as an interpreter, a trading post owner, and a tribe member.
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
Mark Peterson’s 1994 photograph, Image of Homelessness, compares the everyday life of the working class to the forgotten life of the lowest class in society. In the image, the viewer can see a troubled homeless man wrapped in a cocoon of standard manipulated 12in by 12in cardboard boxes and yarn. The yarn is what is keeping the man and box tied to the red bench. This bench has chipped paint and is right in front of a black fence. Underneath the bench is dirt and debris from the dead fall leaves. The center focal point is the homeless man on the bench. He is the focal point because he is the greatest outsider known to man. Behind this man is vibrant life. There is pulsating people crossing the clean street, signs of life from all the advertising on store windows, families walking and blurred cars filled with
One of the leading black female activists of the 20th century, during her life, Mary Church Terrell worked as a writer, lecturer and educator. She is remembered best for her contribution to the struggle for the rights of women of African descent. Mary Terrell was born in Memphis, Tennessee at the close of the Civil War. Her parents, former slaves who later became millionaires, tried to shelter her from the harsh reality of racism. However, as her awareness of the problem developed, she became an ardent supporter of civil rights. Her life was one of privilege but the wealth of her family did not prevent her from experiencing segregation and the humiliation of Jim Crow laws. While traveling on a train her family was sent to the Jim Crow car. This experience, along with others led her to realize that racial injustice was evil. She saw that racial injustice and all other forms of injustice must be fought.
In the fall of 1743, somewhere on the stormy Atlantic, a child was born to Thomas and Jane Jemison aboard the ship William and Mary. The little baby girl was named Mary, and although she was not aware of it, she was joining her parents and brothers and sisters on a voyage to the New World.
George Saunders, a writer with a particular inclination in modern America, carefully depicts the newly-emerged working class of America and its poor living condition in his literary works. By blending fact with fiction, Saunders intentionally chooses to expose the working class’s hardship, which greatly caused by poverty and illiteracy, through a satirical approach to criticize realistic contemporary situations. In his short story “Sea Oak,” the narrator Thomas who works at a strip club and his elder aunt Bernie who works at Drugtown for minimum are the only two contributors to their impoverished family. Thus, this family of six, including two babies, is only capable to afford a ragged house at Sea Oak,
...stic things in order to live a better, more sound, and overall healthier life. Juxtaposition makes the audience want to follow through with the purpose. Exemplification causes the audience to realize the extent of their materialistic nature. A definition of the average homeless person’s terms allows him to build his ethos and consequently allow the audience to believe and follow his purpose. A majority of people are a part of the middle class, and this majority tends to judge the poor for their lifestyle whether it be through Dumpster diving or begging on the streets. However, as proven by the essay, these people have no right to do so because the poor do, in reality, have a greater sense of self than these middle-class people, similar to the rich. The middle-class citizens must no longer act the victim; instead, they should be working on becoming more sentimental.
The tenement was the biggest hindrance to achieving the American myth of rags to riches. It becomes impossible for one to rise up in the social structure when it can be considered a miracle to live passed the age of five. Children under the age of five living in tenements had a death rate of 139.83 compared to the city’s overall death rate of 26.67. Even if one did live past the age of five it was highly probable he’d become a criminal, since virtually all of them originate from the tenements. They are forced to steal and murder, they’ll do anything to survive, Riis appropriately calls it the “survival of the unfittest”. (Pg.
Almost all Americans have learned about the iconic people in American history including George Washington, Thomas Edison, and Abraham Lincoln. Although all of them deserve their recognition, they aren’t the only ones who have changed history. Many Americans, not just a select few, changed history and created the America we know today. One in particular is Clarissa Harlowe Barton, who went by the name of Clara. At the time Clara lived, women were still considered inferior to men. Throughout her work, she faced much sexism, but she worked past it and created a legacy for herself. Also occurring during her life was the Civil War, which she was a very helpful part of. Clara’s most well known achievement is her founding of the American Red Cross. In addition to that, Clara also established the nation’s first free public school in Bordentown, New Jersey, worked as a field nurse during the Civil War, and supported the movement for women’s suffrage. Barton has received little recognition for her efforts, but the work she did is still being continued today at the American Red Cross where they give relief to the victims 70,000 every year. By understanding her life and the work she did, people are able to realize the impact she had on the world, for it far exceeds that of which she is recognized with.
A main factor in the storyline is the way the writer portrays society's attitude to poverty in the 18th century. The poor people were treated tremendously different to higher classed people. A lot of people were even living on the streets. For example, "He picked his way through the hordes of homeless children who congregated at evening, like the starlings, to look for the most sheltered niche into which they could huddle for the night." The writer uses immense detail to help the reader visualise the scene. She also uses a simile to help the reader compare the circumstances in which the children are in. This shows that the poor children had to live on the streets and fend for themselves during the 18th century. Another example involves a brief description of the city in which the poor people lived in. This is "nor when he smelt the stench of open sewers and foraging pigs, and the manure of horses and mules" This gives a clear example of the state of the city. It is unclean and rancid and the writer includes this whilst keeping to her fictional storyline.
Mary Rowlandson wrote a narrative about hardships she faced during her captivity, in a journal. Despite her suffering she thanked God for her life and his mercy. Rowlandson wrote during the colonial period and is an example of a puritan writer for many reasons.
Through attention to detail, repeated comparison, shifting tone, and dialogue that gives the characters an opportunity to voice their feelings, Elizabeth Gaskell creates a divide between the poor working class and the rich higher class in Mary Barton. Gaskell places emphasis on the differences that separate both classes by describing the lavish, comfortable, and extravagant life that the wealthy enjoy and compares it to the impoverished and miserable life that the poor have to survive through. Though Gaskell displays the inequality that is present between both social classes, she also shows that there are similarities between them. The tone and diction change halfway through the novel to highlight the factors that unify the poor and rich. In the beginning of the story John Barton exclaims that, “The rich know nothing of the trials of the poor…” (11), showing that besides the amount of material possessions that one owns, what divides the two social classes is ability to feel and experience hardship. John Barton views those of the upper class as cold individuals incapable of experiencing pain and sorrow. Gaskell, however proves Barton wrong and demonstrates that though there are various differences that divide the two social classes, they are unified through their ability to feel emotions and to go through times of hardship. Gaskell’s novel reveals the problematic tension between the two social classes, but also offers a solution to this problem in the form of communication, which would allow both sides to speak of their concerns and worries as well as eliminate misunderstandings.
The physical and social setting in "Mrs. Dalloway" sets the mood for the novel's principal theme: the theme of social oppression. Social oppression was shown in two ways: the oppression of women as English society returned to its traditional norms and customs after the war, and the oppression of the hard realities of life, "concealing" these realities with the elegance of English society. This paper discusses the purpose of the city in mirroring the theme of social oppression, focusing on issues of gender oppression, particularly against women, and the oppression of poverty and class discrimination between London's peasants and the elite class.
It is difficult to decide what is worse, the work done in the mines or the housing to which the miners returned to at night. The especially cruel truth. is the fact that the rent of a family of six living in two barren rooms, two hundred yards from an outdoor privy, extorted most of the household wages. Orwell 's urgent prose does not let anyone turn a blind eye to the facts. Although Orwell wrote from the perspective of a “participant observer” it still resonates today 's concerns about the effects of poverty on people 's everyday lives and dreams.