Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Negatives of emotional labour
Emotional labour theory
Emotional labour theory
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Negatives of emotional labour
When approaching any discussion on the Marxist conception of the commodification of labour especially in relation to Hochschild’s emotional labour theory one has to go through what workers which are seen as labour by capitalism for their own benefits are function and the workplaces, and how much capitalism has affected them.
Marx Commodity
Any discussion of a commodity begins necessarily with reference to Karl Marx’s definition carried in Capital where he tries to come with what he calls ‘mystical character of commodities’. According to Marx, a commodity is something that organises both material life and social relations in capitalism. A commodity to Marx is without the outcome of human labour, which for him is by definition a creative act,
…show more content…
‘The unquestioned approach commodification of mainstream economists to commodification enables them to think in quantitative terms without any means to theorize the emergency of agency’. According to Espring-Andersen (1990), the concept of commodification is the centrepiece of Marx’s explanation of the development of class, for Marx the commodification of labour power indicates alienation. Many scholars overlook the distinction between the concepts labour and labour power, but conventional Marxists distinguish between these two terms (Lee & McBride, …show more content…
Male workers can also experience the demand for emotional
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
Under the oppression of the bourgeoisie, the proletariats, who composed the mass majority, only owned one resource—their labor. However, the bourgeoisie could not continue to exist without the instruments of production. Since the common worker lived only so long as they could find work, and could only work so long as their labor increases capital, they continued to be oppressed by the bourgeoisie, who controlled the capitalist society by exploiting the labor provided by the proletariats. People sell their laboring-power to a buyer, not to satisfy the per...
As a result, labour is objectified, that is, labour becomes the object of mans existence. As labour is objectified, man becomes disillusioned and enslaved. Marx argues that man becomes to be viewed as a commodity worth only the labour he creates. and man is further reduced to a subsisting animal void of any capacity of freedom except the will to labour. For Marx, this all leads to the emergence of private property, the enemy.
Commodity fetishism has blinded people into believing that value is a relationship between objects, when in reality, it is a relationship between people. This in turn, prevents people from thinking about the social labor condition workers have to endure; they only care and value about how much objects costs. They think that the source of the value comes from the cost, but it truly comes from labor (FC). Through this objectification stems alienation and estrangement. Marx starts with the assumption that humans have an intrinsic quality. As human beings, individuals like to be create and manipulate his or her environment. Creating is a part of people; therefore, people their being into their creations. However, Marx postulates that capitalism and specialized division of labor separates that working class from their creations in four ways- through alienation from the product, the labor process, one’s species-being, and humanity itself. The working class suffers through this hostility to make create more wealth for owners of factories. They get trapped in a cycle to make products for profit, but as automation advances, machines begins to take over people’s jobs; therefore, there less employment opportunities available, which in turn allows factory owners to decrease wages and exploit and devalue the working class (EL). In the The Poverty
Karl Marx’s article titled Estranged Labor as found in his 1844 Economic and Philosophical Manuscripts pays significant attention to the political economic system, which is commonly referred to capitalism. He further delves into nature of the political economy with a keen focus on how it has negatively impacted the worker or laborer. Therefore, the laborer forms the subject of his critical and detailed analysis as tries demonstrates the ill nature of the political economy. To start with Karl Marx portrays how the political economy as presented by its proponents has led to emergence of two distinct classes in society; the class of property owners and on the other hand, the class of property less workers. According to Karl Marx (2004), proponents of the political economy have introduced concepts such as private property and competition indicating without providing any form of analytical explanation but rather just expecting the society to embrace and apply such concepts. In particular, political economists have failed to provide a comprehensive explanation for division that has been established between capital and labor. Estranged Labor clearly depicts Marx’s dissatisfaction as well as disapproval towards the political economy indicating that proponents of such a system want the masses to blindly follow it without any form of intellectual or practical explanation. One area that Karl Marx demonstrates his distaste and disappointment in the article is worker or the laborer and how the worker sinks to not just a commodity but rather a wretched commodity (Marx, 2004). This is critical analysis of Karl Marx concept or phenomenon on the alienation of the worker as predicted in Estranged Labor in several aspects and how these concepts are ...
ABSTRACT: I defend the continued viability of Marx's critique of capitalism against Ronald Aronson's recent claim that because Marxists are 'unable to point to a social class or movement' away from capitalism, Marxism is 'over' 'as a project of historical transformation.' First, Marx's account of the forced extraction of surplus labor remains true. It constitutes an indictment of the process of capital accumulation because defenses of capitalism's right to profit based on productive contribution are weak. If generalized, the current cooperative movement, well advanced in many nations, can displace capitalism and thus counts as the movement Aronson challenges Marxists to point to. It will do this, I argue, by stopping capitalist exploitation, blocking capital accumulation, and narrowing class divisions. But in defending Marx by pointing to the cooperative movement, we have diverged from Marx's essentially political strategy for bringing about socialism onto an economic one of support for tendencies toward workplace democracy worldwide.
When you hear the name Karl Marx (1818-1883), it is tempting to wonder and question why you should be studying him, considering that he’s been dead for over a hundred years already. This German philosopher had become one of the most influential thinkers of the 20th century. Marx’s ideas all come together and holds that human societies develop through class struggles, a conflict between the ruling classes (known as the bourgeoisie) that dominates over the working class (known as the proletariat). He was well known for studying the disputes that occur between different classes in society, also refer to as the ‘conflict theory.’ Through his theories of alienation, Marx argued that capitalism promoted the idea of inequality, commodification, and the exploitation of labor. The purpose of this paper is to view Marx’s concept of capitalism and alienation along with how it affects the workers.
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
Marx is able to demonstrate the consequences that result from transforming values into productions suited for profit, as he writes, “This boundless greed after riches, this passionate chase after exchange-value is common to the capitalist and the miser; but while the miser is merely a capitalist gone mad, the capitalist is a rational miser” (Marx 63). There is no sense of abhorrence for a particular individual in Marx’s interpretation of capitalism and instead focuses on the capitalistic economic structure. However, it is through this quote that a sense of inequality starts to emerge. As a result, a hierarchy is produced, creating an enduring structure of capitalism, where those who control the circulation of money are granted unlimited power. This has become evident in recent years, as in 2008, a social power analysis by Dr. John S. Atlee and Tom Atlee was published. In “Democracy: A Social Power Analysis” Altlee describes the power of money and status as he states, “People with lots of money, muscle, status, intelligence, etc., can usually successfully influence other people. In most (but, significantly, not all) circumstances, they have more social power” (Atlee). Economic power is proven to be pivotal in attaining another individual’s attention and status of capability. Thus, the capitalist is free to develop their own sense of
According to Marx, the 'capitalist mode of production' is a product of the 'industrial revolution' and the division of labor coming from it. By virtue of this division,...
The bourgeoisie “has sprouted from the ruins of feudal society” (Marx and Engels, 1848). The bourgeoisie or capitalists are those who purchase and often exploit labour power in order to maximise their surplus value. The b...
Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep understanding of the system to predict its pattern and protect ourselves from its negative sides.
Karl Marx focused on Capitalism and the rise of social conflict as the basis of modernity. Marx felt that capitalism through industrialization had increased the productive capability of the economy. Nevertheless, he also felt that capitalism produced two opposing classes of people. The first class, who owned and controlled the means of production and hired laborers, were known as the Bourgeoisie. The second class, who were com...
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.
The alienation of labor is an interesting topic in which Marx examines man’s labor as an entity separate from his production. Within the model of capitalism, that is the intricate workings of it, Marx argues that the worker is diminished to a commodity – “ The worker becomes a commodity that is all the cheaper the more commodities he creates. The depreciation of the human world progresses in direct proportion to the increase in value of the world of things [86].” In this paper I will be highlighting key points and will attempt to delineate what Marx believes to be the cause of alienation of labor in society.