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Marx and Weber views
Contributions of Karl Marx on Sociological Thoughts
Theory of history marx
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Capitalism is invariably acknowledged in the study of social science. Amongst the respective gathered ideals of the esteemed sociologists: Karl Marx, Friedrich Engels, and Max Weber include through discussion as to the origins of Capitalism, as well as the role and effects it plays upon civilized societies. Whereas Marx and Engels view of Capitalism fall within similar boundaries, Weber's opinion of the matter differs in regard to the formers in several ways. In similarity, both parties agree that history [or sets of historical change(s)] lead to the establishment of Capitalism within social groups of human beings. However it is in their assessment of the sources of impact on history, which begins the disparity between the two parties conceptualization of the origins of Capitalism.
Marx and Engels's account on the development of history regards it as a series of staged progression as powered by social relations between humans. History in Marx and Engel's opinion is established in a framed historical-materialist view. By this the two mean that history is viewed in the materialist man's struggle for survival, or production for the necessities to life. As written by Marx, in his essay The German Ideology, "the first premise of all human existence and, therefore, of all history...men must be in a position to live in order to make history", what Marx means by this is that it history is as defined first and foremost as the work of men to stay alive. Marx goes on to argue that the fulfillment of survival will lead to new needs, and as such is the basis for the progression of acts of history. Continuing on from this interpolation of history, Marx says that the first act for the production of life [and therefore history] will require th...
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...rankings. Marx and Engels surmise that Capitalism will lead to the working class antagonizing the capitalist class. However according to Weber no such thing would happen, because there would be no reason to hate or envy someone else for his success, rather one should focus on how his own calling is helping him find his own success. By virtue of ascetics and Protestant Work Ethic those who work hard and are successful are to be seen in high regards, they are "The Elect", not as oppressors. Thus while Marx and Engel adamantly argue that history does not change, but rather progress in linear fashion as only defined by human struggle for survival, Weber opens up the possibility that historical change can be influenced by individual thoughts and actions, and true progress towards modernity and a betterment of one's life made through rationalization and self-improvement.
In The Communist Manifesto written by Karl Marx and Friedrich Engels, the two German philosophers saw history as the struggle between the working class and the Bourgeois, or middle class (textbook 708). The Communist Manifesto was written in 1848, during the peak of the Industrial Revolution, a time when the Bourgeois made huge profits in manufacturing at the expense of the working class. According to Marx and Engels, the fruits of the Industrial Revolution created a new class of the oppressed modern working class, the Proletariat, which had never before existed because it was neither like serfdom or slave hood in that it was dependent on the Bourgeois to hire them for wage labor. This was the class the two philosophers envisioned would set off a revolution that would overthrow capitalism to end the perpetual class struggle and create a fair society known as Communism.
Even before the beginning of the twentieth century, the debate between socialists and capitalists has raged. In The Jungle, by Upton Sinclair, he portrays capitalism as the cause of all evils in society. Sinclair shows the horrors of capitalism. In The Gospel of Wealth, by Andrew Carnegie, he portrays capitalism as a system of opportunity. However, both Carnegie and Sinclair had something to gain from their writings; both men had an agenda. Capitalism and socialism both have advantages and pitfalls; when capitalism is adopted using certain socialist ideals, a truly prosperous society exists.
Marx sees history as a struggle between classes: “Oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes” (Marx and Engles 14).
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader . 2d ed. New York: Norton, 1978. Print.
Its fall and the victory of the proletariat are equally inevitable” what Marx and Engels mean is that the bourgeoisie have no choice but to create their own grave-diggers, which are the proletariats. They are not trying to be greedy, per say, they are making more profits to stay afloat, to take care of their families. However, the proletariats are trying to take care of their families and stay afloat as well, the difference is that they are being exploited and this creates angry people who will overthrow the bourgeoisie. All of this is inevitable because the capitalist system becomes more and more ruthless because of this, here is going to eventually be a lot of people who are on the bottom, that they are going to be hard to control. Marx and Engels point at history to prove how ruthless class struggle eventually leads to a
1). Weber and Marx views differ when it comes to their interpretations about the origins and dynamics of capitalism, Weber’s view focuses on the Protestant reformation and the spirit of capitalism in the west and how “the widespread influence of Protestantism after the reformation helped explain why full blown rational capitalism developed where and when it did” (Mcintosh pg. 115). Although he doesn’t believe that Protestantism caused for the creation of capitalism he does believe that Calvinism a branch of Protestantism plays a roll due to the effects it shaped upon these people and their protestant ethics. Mcintosh helps to explain that “in such a time the religious forces which express themselves through such channels are the decisive influences in the formation of national character” (Mcintosh pg. 122). In other words due to the asceticism and the spirit of capitalism amongst these religious followers they abstained from various worldly pleasures to obtain their spiritual “calling”. In decreasing pleasures and increasing work, production and profits, they were hopeful that they were increasing their chances of going to heaven due to their belief about predestination which states “in theology, the doctrine that all events have been willed by God. John Calvin interpreted biblical predestination to mean that God willed eternal damnation for some people and salvation for others” (www.wikipedia.com). Thus they followed the doctrine precisely, which they believed could possibly decrease their chances of being the individuals who were damned to hell. Although Wesley argued “I fear that wherever riches have increased, the essence of religion has decreased in the same proportion. So although the form of religion remains, the spirit i...
"History is nothing but the succession of separate generations, each of which exploits the materials, capital, and productive forces handed down to it by all preceding generations." Marx resists any abstraction from this idea, believing that his materialistic ideas alone stand supported by empirical evidence which seems impossible to the Hegelian. His history then begin...
Marx starts off stating that in order for men to make history they must be able to live. According to him a human beings needs for survival include food, water, shelter and clothes. All these things need to be produced therefore the first stage of history is the production of the goods needed for...
Once capitalism came about, it was like a machine that you were being pulled into without an alternative option. Currently, whether we agree or disagree, for example if you want to survive you need to have a job and you need to make money. Weber believed that social actions were becoming based on efficiency instead of the old types of social actions, which were based on lineage or kinship. Behavior had become dominated by goal-oriented rationality and less by tradition and values. According to Web...
Marx is able to demonstrate the consequences that result from transforming values into productions suited for profit, as he writes, “This boundless greed after riches, this passionate chase after exchange-value is common to the capitalist and the miser; but while the miser is merely a capitalist gone mad, the capitalist is a rational miser” (Marx 63). There is no sense of abhorrence for a particular individual in Marx’s interpretation of capitalism and instead focuses on the capitalistic economic structure. However, it is through this quote that a sense of inequality starts to emerge. As a result, a hierarchy is produced, creating an enduring structure of capitalism, where those who control the circulation of money are granted unlimited power. This has become evident in recent years, as in 2008, a social power analysis by Dr. John S. Atlee and Tom Atlee was published. In “Democracy: A Social Power Analysis” Altlee describes the power of money and status as he states, “People with lots of money, muscle, status, intelligence, etc., can usually successfully influence other people. In most (but, significantly, not all) circumstances, they have more social power” (Atlee). Economic power is proven to be pivotal in attaining another individual’s attention and status of capability. Thus, the capitalist is free to develop their own sense of
Karl Marx and Friedrich Engels’ The Communist Manifesto explores class struggles and their resulting revolutions. They first present their theory of class struggle by explaining that “The history of all hitherto existing society is the history of class struggles” (Marx 14), meaning that history is a repeated class struggle that only ends with a revolution. Marx and Engels’ message in The Communist Manifesto is that it is inevitable for class struggles to result in revolutions, ultimately these revolutions will result in society’s transition to communism.
Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep understanding of the system to predict its pattern and protect ourselves from its negative sides.
Max Weber was opposed to Marx and believed that his theory was an oversimplification of history. He thought Marx’s view of history was too focused on economics and was not considering the role of ideas and values as causes. Weber felt that scientific, historical, and philosophical causation was so connected with economic development that they can not be
Revolution is a topic at the heart of the Socialist and Marxist ideology. The processes that bring about the insurrection vary, but for Marx and Engels, the only viable coup d’état is a violent one, that will enable a transition to the best society and human life. In Marxism, revolution is inevitable because of precedents set by developmental historicism and then inequality rampant in society. These negative and traditional attributes give rise to class-consciousness in a manner that promotes the inexorable path of society from capitalism to socialism. Marx and Engels promote a stadial view of history known as developmental historicism in which history is driven by changes in the productive forces of society.
Karl Marx was a philosopher, a sociologist, economist, and a journalist. His work in economics laid a foundation for the modern understanding of distribution of labor, and its relation to wealth generation. His theories about the society, economic structure and politics, which is known as Marxism led to him developing social classes. He later on showed how social classes were determined by an individual’s position in relation to the production process, and how they determine his or her political views. According to Karl Marx, capitalism was a result of the industrial revolution. Capitalism is a system that has been founded on the production of commodities for the purpose of sale. Marx defined the