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The roles of ancient greek women
Ancient greek societies womens role
The roles of ancient greek women
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Marriage rights are always something that I have found very interesting, as most culture differ extremely from what we seen in our modern Western culture. As in todays world women who live in a Westernized society have the same rights in their marriage as their husbands do, especially when it comes to things such as divorce, custody, and the ownership of property. This is completely different to what a marriage looked like in Ancient Greece. One thing that’s especially interesting to me are what rights a woman has in her marriage (what rights she had in terms of property, right to try and get a divorce, right she had when it came to her children, etc.). It is evident that the main purpose when it came to a woman in her marriage in ancient …show more content…
Since the city of Athens has the most information regarding laws and marriage due to the fact that it “was far larger in population and wealthier than the average Greek city,” so that’s the city I’m going to be focusing most of my research on. In the city of Athens, a women’s citizenship “consisted in the capacity to bear children who would be citizens,” with that being said, it is evident what values men seemed to think women had. When it came to marriage “Athenian women were given in marriage by their male relatives and their own choice had no legal bearing on the contract.” These women had pretty much no say in who they were going to marry, where they were going to go after getting married, and for the most part these women didn’t get a say on what age there were to be …show more content…
The law is very clear in this case, and openly states that “the law does not allow anyone to have the disposal of the property of an heiress except her sons, who obtain possession of it on reaching the second year after puberty.” Meaning that legally, if a women whose husband has died has a son that property would remain with her family. In this case the woman in question had lost her land, in a way that legally should not have occurred as “one who has refused to take the heiress in marriage and is not her father but her cousin, introduces an heir to her fortune in violation of every law.” This shows how even with laws in place in favor of a women keeping the family property in the family were still bent around in order for men to get what they wanted, even if it was greatly unjust, or ever against the law. As even though this widow had sons who were in line to inherit the property of her husband’s family, because she was a women and her sons, at the time, were minors it was still taken away from
once married, women lost all property rights to her husband (did not matter how rich or how poor they were
Recently in my class, we have been discussing different civilizations and how women were treated during that time. While reading the books, I was able to read things and relate them to notes that I had recently taken. Something in particular that I found that correlated was in chapter four of the book. This chapter talked about women’s role in Athens, which was motherhood. We had just talked about this in class, and how men were able to divorce women with no public humiliation, if the wife was not able to conceive a
" While this view may have been extreme even for the Greeks, they were convinced of the physical and intellectual inferiority of women. Thus, they believed that it was better for all--the woman included--that a wife should stay in the home far removed from the complicated business of the "man's world."... ... middle of paper ... ...
In Ancient Greece, women had little to no freedom in their lives. For instance, they had no role in politics, leaving that completely to men, were expected to stay indoors for the majority of their lives doing household work because they were under the control of a male relative, usually being their father or husband, and they were not allowed to study medicine. These standards were set by great writers such as Aristotle who wrote of women being inferior to men. He believed women were more emotional, which is why they would be useless in politics, and they were more deceptive and mischievous. Because only men were doctors, many women were dying during childbirth due to the fact that they felt uncomfortable about having a man handle their pregnancy.
Women had very few rights, they lived as prisoners, serving men 24 hours a day. Women were sheltered from society, restricted to their husbands and their husbands houses, crying out for help and justice but there is no one to there to hear their screams. In the play Antigone when the title character had to sneak out of the house to meet up with Ismene. Ancient Greek men ruled a lot like over protective fathers with teenage daughters. Men were also scared of women gaining confidence and begin thinking on their own or worse taking action or speaking out against men, like in the play Antigone where Antigone confronts Creon by burying Polyneices after Creon strictly stated that no one bury him. If someone were to bury him, the whole Polis would stone them to death. When Creon found out that someone buried Polyneices, he did not even consider that it could have been a women that did it.
Marriage in Classical Athens was inevitable. It was a part of life. Everyone had to get married, just as everyone had to someday face death. Although most people would not see a connection between marriage and death, the Greeks did. Both define an irreversible physical change—the loss of virginity and the loss of life. This idea of loss, rebirth, and renewal are present in both wedding and funeral. This is evident in the way wedding and funeral ceremonies complement each other in character and content. Both ceremonies are interwoven with ritual meaning and overlapping rites.
Women were barred from conducting legal proceedings, the husband or guardian would do so on their behalf. However, women could acquire rights over property through gifts, dowry and inheritance, though her guardian retained the ability to dispose of it as they saw fit. The distribution and ownership of inheritance was very one sided and complex. A woman’s property always remained separate from her husband’s if she had any. The husband possessed total control of any property while he lived. Control passed to their children if they were of age or their guardians when the husband died. If a relative or ch...
When you think of ancient Greece, you probably think of togas, polytheism, epic heros, and olives. But do you how women were treated or veiwed? There is quite a lot of evidence displayed throughout manyplays, epics and other documents. Oedipus the King and The Odyssey are two ancient Greek works of literature that exemplify their society perfectly. Ancient Greece was a patriarchial society where women were treated as objects and sex symbols and misogyny was often present.
Women in the ancient world had few rights, they differed from country to country or, in the case of the women of Athens and Sparta, from city-state to the city-state. The women of the city-states of Athens and Sparta had profound differences in their roles in the political and the daily lives of their families and their cities. When it came to the difference in levels of power and the rights of women, Sparta was a leader in its time. At the same time, their rights as citizens were almost the same. While they did not take an active part in politics, they had opinions and ideas like women all over the world. Their thoughts, deeds, and opinions rarely recorded or if they were, the male historians or philosophers of the time recorded them. What were roles did the women in ancient Athens and Sparta? Were they citizens, did they have personal freedoms? On the other hand, did they in a time when the beginnings of democracy were happening were they less than a second-class citizen? The misogyny and patriarchal societies continued throughout the ancient and classical periods only beginning to change in the Hellenistic era.
In the home, Athenian women were treated like slaves with no rights. Married women were not people under the law of the Athenians any more than a slave, as they were shifted from one male’s authority to another throughout their lives, powerless to affect anything except through the intercession of another male (To Have Power or to Not Have Power: Athenian vs. Spartan Women). Also, when other males occupied their home; women we told to evacuate the male quarters. Women lived secluded in their own quarters, kept out of the lives of their husbands, working endlessly at the loom or some other repetitive chore. They competed for their husband’s affection against prostitutes, hetairai, and slaves of both genders, including those within their own household. By contrast, Spartan girls exercised publicly alongside boys(and often in the nude) (Fleck).Thus, Spartan women were rarely confined to the home. This is because of the abundance of a workforce and male children serving in the army from seven to
Most women in ancient Rome were viewed as possessions of the men who they lived with. Basically they were handed from their father to their new husband at the time of their marriage and submitted any property they owned, or dowry they were given, to their husband. There were however two types of marriage in ancient Rome, Manus and sine Manus. Under the first type, Manus, the woman and all of her property and possessions were placed under the control of her husband and he could do with them how he pleased. Under the second type, sine Manus, the woman remained under the control of her oldest male relative, usually her father or brother. This type of marriage gave women a lot more freedom because they could carry out their own cash businesses, own their own property, and accept inheritance money (Gill, 5).
According to research, the role of women in classical Greece was extremely limited. Men and women were segregated all over in the Greek society, even in the home (Source 9). Women were secluded in their homes to the point of not being able to leave their own quarters except on special religious occasions or as necessity dictated (Source 10). All women were tightly controlled and confined to the home to insure that their husbands were provided legitimate male heirs. Beyond this, women had no true value (Source 6). Clearly, male domination in Greek society was like enslavement to women. A marriage contract dated 92 B.C. can be located in Women's Life in Greece & Rome by Mary R. Lefkowitz and Maureen B. Fant which defines unacceptable behavior within the union of marriage. The document requires that both husband and wife be chaste within the context of the household, but although nothing prevents ...
The women were the only ones able to bear children. Also, if they were forced to stay in the house, men could have greater control over their wives, and not have to worry about them having affairs. The second important trait was virginity before marriage. Its importance to the Greek culture lies in the fear of a woman’s power. The men of the society felt it best that a woman remained a virgin until she was married; however this same attribute was not required of a man.
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
In Book V of Plato’s Republic, he details his view of an idealistic society. His main arguments include a platonic view of marriage which is comparable to animal breeding. He also shows a strong belief in communal family. In addition, he explains why he believes that philosophers should rule.