Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Impact of iranian revolution in iran
Iranian revolution analysis
Essay on life of saints
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Impact of iranian revolution in iran
The author writes that the purpose of her book is to show that Iran is not a country of fundamentalists and terrorists, and that characterizations of the country by the West are inaccurate. Marjane's father explains the history of the Revolution to her: Reza Shah had been a foot soldier fighting against the King of Persia in order to install a republic. Marjane's grandfather had been a prince before Reza Shah came to power and, after had been the Prime Minister of Iran. Marjane tries to imagine what such torture would have felt like. Marjane's father is missing that afternoon and the family believes him dead. He returns late to tell an incredible story about a mob that commandeered a dead man's funeral in order to protest against the Shah. …show more content…
Mehri tells Marjane all about their love for each other. The news about their relationship gets out and Marjane's father finds out.
When Mr. Satrapi finds that Marjane had written many of Mehri's love letters for her, because Mehri is illiterate, he explains that their love for each other is impermissible because social classes cannot mix. Defiant of her parents, Marjane takes Mehri to demonstrate at the marches. When Marjane's mother finds out, she slaps both her and Mehri for putting themselves in such a difficult situation. At school, Marjane and her friends try to beat up a boy that was in the Shah's secret police. Marjane is told that she must forgive those that torture. Marjane and her friends begin to play games in which they pretend the losers are tortured. Marjane feels badly for such games and her mother again tells her that she must forgive those that tortured. Many people, including some in Marjane's family, begin to move to the United States and to Europe to escape the new fundamentalist regime. Marjane's father does not want to leave Iran because he would lose his social status. Marjane finds out that her Uncle Anoosh has been arrested and is being held in captivity. Marjane goes to see her uncle and he tells her that she is the daughter he wished he could have …show more content…
had. Soon, they learn that Anoosh has been executed on the false charges of being a Russian spy. Marjane banishes her God friend forever and feels empty and alone. When the car of Marjane's mother breaks down, a group of men assaults her because she is not wearing the required veil around her head. Women are then required to cover their heads in public and Marjane has to lie about how much she prays every day.
Marjane's parents allow her to attend a rally demonstrating against the new regime. Marjane is for the war because, as she explains, the Arabs had forced their religion and culture on the Persians 1400 years earlier. One of Marjane's friends has a father who is a part of the bombing but he is killed during the raid. A bombing on the border town of Abadan sends Marjane's friend Mali and her family to stay with them. One of Marjane's friends is given a key and Marjane's mother tries to tell the boy that this is nothing but nonsense that the schools are telling the children, but the boy seems oblivious. Marjane's cousin Shahab returns home from the front lines and tells Marjane about the horrible things that they do to children there. Marjane's aunt becomes scared, hands her child to Marjane, and runs off. On their way home, Marjane's family is stopped by the Guardians of the Revolution. Marjane and her grandmother run up to their apartment to dump out all the wine in the house. At home, Marjane's mother is upset that she skipped class and Marjane goes down to her basement where she smokes a cigarette that she had stolen from her
uncle. Marjane's Uncle Taher is very stressed about the war and about sending his son overseas to avoid serving in the military. A year later, the Iranian government reopens the borders and Marjane's parents are allowed to leave the country on a vacation. They leave for Turkey, and when they return, they bring Marjane many presents of Western culture. Marjane goes out wearing a jean jacket, sneakers, and a Michael Jackson button, but she is accosted by two women Guardians. Marjane does not tell her mother about the incident for fear that she will become stricter and not let her have such Western things. One day, Marjane goes out of the house to buy a pair of jeans. Marjane rushes home to find the house next to hers demolished. Fearing that the country is no longer safe for their daughter, the Satrapis decide to send Marjane to Austria to attend a French school there. Marjane spends one last night in the arms of her grandmother who advises her not to carry resentment or hatred towards anyone. At the customs gate, Marjane turns to see her parents leave.
Due to the serious tensions looming in the air, many people would think it is strictly forbidden to laugh a little or have fun in Iran. The constant political instability makes it seem like the citizens live like robots under extreme oppression. However, in Marjane Satrapi’s biography, Persepolis, she gives an inside look at her experiences growing up in Iran and adds comic relief throughout the novel. As the main character, Marjane, evolves from an innocent girl into a mature woman, Satrapi adds bits of comic relief to highlight her typical personality while living in the midst of an oppressive society.
Growing up in Iran is hard enough as it is, take a smart, brave, independent young girl, put her in Iran and one gets Marjane Satrapi. The autobiography Persepolis written by Marjane Satrapi tells the story of her kid to early teen years growing up in Iran. The story mainly focuses on the political aspect of Iran of the 1980s along with some more personals tales about her relationship with her family. Marji’s personality alters a great deal during the story of persepolis. It is safe to say that Marji is a brave, smart, independent young girl with a very interesting story.
This is much bigger than just Marji life it’s the entire lifestyle in Iran. Marji explores the transition with references to torture to human rights when she shows it being done in society through media and images. In the novel, the author could be visible the struggles that the main character Marji in socialism is true between the world of Iran’s such as the social classes, Morality, freedom and
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is primarily due to the women who have influenced her. Marjane’s mother was one of the most influential people in her life, her mother taught her to be strong and independent. By introducing her mother through the story of her mother getting photographed at a demonstration, Marjane presents her mother as being independent and rebellious (Satrapi 5).
The young Satrapi is the innocent and hopeful one. She speaks about the war in a simplistic and naïve nature. On page 37 a young Marjane is confused by the idea of separating social classes. Marjane cares about her maid Mehri and believes that is simply all that matters, that regardless of class she should be allowed to sit with them at dinner and love who she wants. It was the voiceover in the last panel on page 37, where the older Marjane accepts they are not in the same social class, but are still able to enjoy each other’s company. Young Marjane is also very emotional in times of distress. On page 70, Marjane is seen yelling at God as if blaming him for the loss of her beloved Uncle Anoosh and the war itself. Marjane seeks someone to take her anger out on, rather than defying the government; she blames her own beliefs and leaves her ideals of God in the past. Her future self, voicing the panel on page 71 in which she seems to be floating through space, reflects upon the moment she found out about war and truly accepted it. She is not really mad at God, but is rather upset due to her confusion and growing lack of hope for the future. This is also portrayed near the end of the book with the Marjane in the book starting to sync with the author’s voiceovers. It is in the end where Marjane’s innocence is forgotten and her independence is seen. On page 147, she jumps into this independence as she is told she will be going to Austria alone to study. This is where the character and voiceovers finally become parallel in their uneasiness about leaving their parents behind. Marjane is no longer the naïve child she started as, she ends up a sad young adult having to leave her parents to rot in an oppressive government that will
Religion, government, and social organization all played a part in Marji’s journey in Persepolis from childhood to adulthood. Religion caused many arguments between Marji and parents, friends, and teachers. The Iranian government affected Marji by making her more rebellious than she already was. Social organization was a big issue in her life, because she had a good relationship with her maid and was angry that she could not have the same opportunities. The revolution in Iran has changed Marjane Satrapi’s life, in ways good and
When Mrs. Nasrine is telling her dilemma of the key (99.3.1), Marji frowns and looks concerned but out of place, as if she doesn’t know what to make of it. She tries to show sympathy, suggesting that her privilege makes her unable to truly relate. She continues to look uncomfortable and bug-eyed when Mrs. Nasrine says, “Now they want to trade this key for my oldest son”. “Trade” connotes simplicity, an object, suggesting the government thinks of the lower class citizens as valueless objects. When arriving home from school, Satrapi draws Marji as a small figure in the distance (100.2.1), symbolizing the distance in economic status between her and the maid. This proves the separation of classes and the reason why Marji, not offered a key by the government, will not go to war in hopes of using a key to paradise. When her son says “I’ll marry her” while pointing a finger at Marji (100.2.2), it grants him a “whap” from his mother (100.2.3). Her reaction to his statement shows his ignorance and naïve behavior towards the social hierarchy; a maid’s son would never be allowed to marry a girl of Marji’s status because only rich people marry rich people and only poor people marry poor people. This shows the economic difference between Marji and the maid’s son, and the wall between them through government orders. When she asks her cousin Peyman whether or not the government offers his school the keys to paradise, he replies, “Keys to what?” (100.3.3) implying his equally high economic status. This suggests the government values upper class citizens more than lower class citizens. Satrapi also contrasts Marji and the poor boys in between the bombing panel (102.1.1) and the party panel (102.2.1) where Marji dances with her friends at Peyman’s birthday party. She jumps from discussing dying boys to having fun at a party to imply a difference between the poor and
Growing up in Iran for Marjane Satrapi was not easy. She had to deal with many heartbreaks including the death of her grandfather. After Marji hears of this, there is a panel where God tries to talk to Marji, but she refuses to respond (Satrapi 25). This is significant because up until that point she worshiped him with all her heart and even believed she was a prophet. This was the first time we saw her rebel against her religion. Later on, Marji gets word that her Uncle Anoosh was executed. This was her breaking point. She and her uncle were so close and when he died she felt like she had no where to go. This feeling is described in a panel where she is floating through space with no where to go (Satrapi 71). In the panel before, she is pictured as screaming at god to get away from her (Satrapi 70). She is upset that he has left Anoosh in his time of need, so what make her different. This made her think what would God do for her in her time of need. The realization that God would not fix all her problems shocked her. Now that she has totally rejected God, she starts to make choices that put herself in danger. For example, at one point, she leaves her house wearing western clothing. This is against the law and this almost puts her in jail (Satrapi 133). She did not have God to help her choose right from wrong, and this lack of guidance almost lead her to
Marjane Satrapi in her memoir, “The Complete Persepolis” enlightens readers with the reality of living in Iran, as she tells her journey through her life of becoming a woman during the Islamic Revolution. Iran similar to other countries has made different prescribed roles for their women and men based on their cultures religious and traditional set of laws. Society to them was a depiction of what their people were expected to look, and act like when in public. When trying to understand the importance of gender along with their roles in society, it’s crucial to acknowledge outside factors, for instance things like culture and social class. The characters throughout her memoir illustrate how their
To begin with, Marjane has encountered with internal conflict caused by external conflict—since a child. For instance, Marjane claims, “ My faith was not unshakable.” (10) This example conveys Marjane’s easy influence to discard any of her beliefs due to the Islamic Revolution. In fact, the Islamic Revolution was a reason for a lot of Marjane’s internal conflict. For example, Marjane reveals, “I really didn't know what to think about the veil. Deep down I was very religious but as a family, we were very modern and avant-garde.”(6) This illustration represents Marjane’s confusion on her spirituality. Also, this demonstrates Marjane deciding if her modern lifestyle is appropriate even though it's different from her religion. To
Young Marjane Satrapi displays the characteristics that any child might have. She is simple, innocent, and easily influenced. For example, when her parents are demonstrating against the king, Marjane Satrapi says, “As for me, I love the king, he was chosen by God” (Satrapi 19). Her teacher tells her this, and she believes her teacher because Marjane Satrapi is a child and, in all innocence, will believe anything because her teacher, in her eyes, knows everything. Situations such as this show the influence of authority on her as a child because the teacher is an authority who tells Satrapi a misleading fact and Satrapi believes her, or is influenced by her.... ...
The Iranian Revolution, “was the 1979 overthrow of Iran 's monarchy and the establishment of an Islamic Republic. Shah Mohammed Reza Pahlavi was replaced by the cleric Ayatollah Ruhollah Khomeini. The revolution established religious leaders as the ruling class and integrated fundamentalist Islamic law into all aspects of the government, military, and public and private enterprise” (Definition of Islamic Revolution). The symbolism that is associated within the novel shows her rebellious stages such as, smoking a cigarette due to the amount of deaths that occurred in the revolution. Satrapi became curious about her surroundings and she seeks for knowledge and information about the Iranian Revolution in different ways such as reading.
Even though Marjane returns to Iran because of the events that destroyed her state of mind, she ends up carrying over the emotional effects like depression, over dependence and Isolation/loneliness back home.
Iran’s society became more fundamentalist, which made Marji more disillusioned of her religion. At the beginning of the story, when the westernized dictator Shah governs Iran, Marji defines herself as a “very religious” (6) person, although she and her family think of themselves as being “very modern and Avant-Garde”(6). Religion, and its many stories and traditions perspectives allowed Marji to think of herself as “the last prophet”. Thinking of herself as a prophet somehow made her to escape to an imaginary religious glory where there were not violent atrocities. But, ironically, that religious imaginary boundary was only a façade that blocked her to see the violent reality. However, in the story “The Sheep” she began to see the cruel reality. In the story “The Sheep” Marji’s uncle Anoosh got executed by the so-called “Divine Justice”. Although the
Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is strongly due to the women who have influenced her.