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Essay about julius caesar character
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Many Tragic Heroes and Societal Issues Found in Julius Caesar
William Shakespeare wrote Julius Caesar around 1599. The play is said to be an adaptation of the Greek account written by Plutarch. This account refers to the lives of Marcus Brutus, Julius Caesar, and Marcus Antonius. Julius Caesar touches on many societal issues, which are still voiced today: suicide, peer pressure, what it means to be a good leader, and assassination. However, though each of these issues is examined throughout the play, it is by examining the characters themselves that we receive a broader perception of the play itself. The role of the `tragic hero' is extremely important to this effect as many of the characters in Julius Caesar exemplify the `tragic hero' qualities. Marcus Brutus, and Julius Caesar, display all the qualities of the `tragic hero': they are great men, with character flaws, and as a result of a mistake in decision-making many people suffer. Other than in these two characters can one see the components of the `tragic hero'? Yes. In both Marcus Antonius and in Cassius one can see these same qualities. Thus, by examining all four tragic heroes we can have a broader perspective concerning the play, and the societal issues seen within.
The character for whom the play is named after: Julius Caesar is certainly a tragic hero. The conspirators, (Cassius, Cinna, Casca, Decius Brutus, Trebonius, and Metellus Cimber), accuse Caesar, within their circle, of having too much ambition: Caesar's behaviour validates this judgment. The accusations can be seen throughout Act I, in Act I, Scene ii, we see Cassius say to Marcus Brutus:
"Why man, he doth bestride the narrow World/ Like a Colossus, and we pet...
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In the play the Life and Death of Julius Caesar (just as in all of Shakespeare’s tragedies) there is much death, much tragedy, and of course, a tragic hero. However unlike most of Shakespeare’s plays this time the tragic hero is not particularly obvious. Throughout the play a few main characters present themselves as possibilities for being the tragic hero. But as being a tragic hero is not only having a tragic flaw but also entails much more, there really is only one person to fit the mold. The character Brutus is born into power and is higher/better then we are. He has a tragic flaw that causes his downfall and at the end he realizes his mistake (a trait none of the other characters can really claim).
During the 1970s, in the United States, there was a rise in the movement of Jewish Christians known as Messianic Judaism. Messianic Judaism was formerly known as Jews for Jesus, which was organized by a man named Moishe Rosen. The primary focus of Rosen’s group was to focus on expressing their beliefs in Jesus. Messianic Judaism was created as this “exciting vision of Christianity that worked around traditional views of a faith alien to Jews” (Ariel 319). Like Rosen’s movement, Jews for Jesus, Messianic Judaism’s intention is to present Jesus as the Messiah. Not only do they want to show their attitudes towards Christianity, but they also want to identify themselves as the first Jewish followers of Jesus. Considering themselves as evangelical premillennialists, their view has proven them that they are the Chosen People of God.
Jesus Christ Superstar, while meant to be strictly musical entertainment, has stirred up much controversy for various subtle and blatant attacks at the Jews. The film’s focus on the final week of Jesus’ life emphasizes the role of the Jews in his ultimate crucifixion and fails to portray the positive effects Judaism had on Jesus during his initial preaching. The film portrays the Jews responsibility for Jesus’ crucifixion and the Jewish priests’ manipulation of Judas into turning Jesus into them. Though the title suggests that Jesus is the superstar, the film suggests otherwise, that it is the Jews who are the true star of the show.
As the oldest living monotheistic religion in the Western world, Judaism teaches that there is only one God. Jews follow the laws from God and other prophets as revealed in the Torah, the Hebrew Bible (also known as the Old Testament by Christians.) The Torah includes the "Five Books of Moses" and includes laws on how Jews should conduct their lives in everything from business and agriculture to family and death. Because the Torah can be interpreted in a number of ways, a supplement to the Torah Law came in the form of the Talmud. This is called the "Oral Law" and was developed over several centuries after the Torah and eventually it was put into writing. It was written by Israel's best minds and religious leaders, and it includes different points of view on several issues. The Torah and the Talmud together dictate the manner in which people should behave and how they face the problems they deal with (Shalev, 1999).
In the play The Tragedy of Julius Caesar by William Shakespeare, I saw two main characters as tragic heroes. First, I saw Julius Caesar as a tragic hero because his will to gain power was so strong that he ended up losing his life for it. The fact that he could have been such a strong leader was destroyed when he was killed by conspirators. I saw Marcus Brutus as a second tragic hero in this play. Brutus was such a noble character that did not deserve to die. The main reason why he did die, however, was because he had led a conspiracy against Caesar and eventually killed him. These two characters were the tragic heroes of the play in my opinion.
Some prophets targeted Jewish monarchs as an idolatrous distraction which prevented the people from properly hearing the Word of God. Other prophets still maintained that Jews should continue to believe that God would not abandon his chosen people. Regardless of the specific message, it was clear that the overall prophetic approach to God’s covenant with the Jewish people was changing.
In the play Julius Caesar, written and preformed by William Shakespeare, there are many characters, but two, Brutus and Cassius, stood out. The play begins in Rome where a celebration of Julius Caesar's victory over the former ruler of Rome, Pompeii. The victory leads to Caesar's betrayal by his jealous companions. Senators and other high status figures are jealous of Caesar's new and growing power, while others, like Brutus, fear the tyrannical rule Caesar could enforce. The conspirators, Brutus and Cassius being the most important, assassinate Julius Caesar and Marcus Antonius, better known as Antony, and Octavius Caesar, Caesar's heir to the thrown, revenge Caesar's death. Antony convinces the Roman populous to destroy the conspirators and eventually begins a war with Cassius and Brutus' armies. Both Cassius and Brutus commit suicide to save their honor and Antony and Octavius win the war. The characterizations of Brutus and Cassius show a distinct contrast in their character traits and motives for the assassination of Julius Caesar.
Bloom, Harold. William Shakespeare's Julius Caesar. Chelsea House Publisher; Connecticut, New York, & Pennsylvania. 1988, Pg. #33 - 36
A tragic hero is the character whose actions deeply affect the other characters and who creates a series of events that eventually lead to the character’s downfall and the downfall of his loved ones. Such a hero possesses a flaw in character that influences his actions and thinking and especially his judgments. In logically determining who the hero in Julius Caesar is, one simply must find the one character who fits the above guidelines. Marcus Brutus is the only one, and, thus, he is the tragic hero.
The history of Israel is unique, commence years ago with the bible. Is mention that the book of Genesis through Acts are the pillars of this country creation. Israel have a unique background when it comes to Christian. But at the same time we see how the progress for this country growth since they came part of the United Nation, and be allied with the United States. We can said that Israel is the nations that is known as the scriptural history (Thomas S. McCall). This Scriptures present Egypt in relation to Moses and the Exodus; the Canaanites as the object of the Conquest; Babylon as it figured in the destruction of the Temple and in the Captivity; Persia as it brought about the resto...
Shakespeare, William. "The Tragedy of Julius Caesar." Houghton Mifflin Company. The Riverside Shakespeare. Ed. G. Blakemore Evans. Boston, 1994.
God gave the Mitzvot (commandments) to the Jewish people in the Torah. The Mitzvot is the main sacred text of the Jews; it discusses a multitude of daily life rules and regulations, that reference the Bible: Torah (ex. To honor the old and the wise (Lev. 19:32) , Signs and Symbols (ex.To circumcise the male offspring (Gen. 17:12; Lev. 12:3) , Prayer and Blessings (ex. To read the Shema in the morning and at night (Deut. 6:7) , Love and Brotherhood (ex. Not to cherish hatred in one's heart (Lev. 19:17) , The Poor and Unfortunate (ex. To leave the...
The beauty of Jihad is hidden behind the supposed meaning which is “holy war” in actuality there is so much more to jihad, it is a way in which Muslims can struggle and strive for our creator Allah (swt). What makes me sad is the misinterpretation of the word; the media has made it look like a militaristic concept when in reality it is to struggle in the name of Allah (swt) and Islam. Hopefully reading this will help us better understand the word Jihad.