In his essay, “How Susie Bayer’s T-Shirt Ended up on Yusuf Mama’s Back”, George Packer points out an issue that has often been ignored in the society. People leave their used clothes outside the Salvation Army or church, but they do not know where the clothes will go eventually. George Packer did a lot of interviews and investigation into the used clothes trade. Based on this report, many cutural and gender issues have been raised. George Parker uses convincing data as well, since he followed closely the trail of one T-shirt to its final owner in Uganda.
The used clothing industry is staying off the radar from the people who donated the clothes, and is building up a very strong international trade net. However, the used clothes trade also
…show more content…
has a lot of negative influences on the local economy and culture in Africa. Clothing donations have usually been sold instead of being given away, and people know little about it.
Americans buy clothes in a huge quantity each year, but afterward, many people like Susie Bayer don’t know where their old clothes go after they lug them off to the thrift shops. According to the various estimates by the ABC news reporter Mike Lee, the charitable institutions keep only 10 percent donations, and the remaining 90 percent is sold by the charitable institution to textile recycling firms. Packer also proved this point in his essay. In Packer’s essay, he traced back to the thrift shop. People who run the shop only choose the clothes based on their personal preference. In order to get rid of the “junk” clothes, they use the Trans-Americas Trading Company, and sell the clothes they do not like for three cents a pound. George Packer points out that Americans donate 2.5 billion pounds of clothes each year, but 80 percent gets trucked off to places like Trans-Americas. People are not aware that their donations had been devalued so much, and there is no way they can …show more content…
know. The used clothing culture has been spreaded out in Africa due to the reasonable marketing tactics, so it encourages the international trades. As the used clothing trade was getting more and more influential worldwidely, countries from Africa started to be the biggest customers. George Packer states that in 2001 used clothing was one of America’s major exports to Africa. Trans-Americas company differenciates the clothes into different levels by the qualities of the clothes. Since the demands of clothes are different from place to place in Africa, the company assigns varied level clothes to different places. In this case, the Trans-America Company builds up a huge marketing net all around Arica. It is a good phenomenon that speed up the international trade, and the market of used clothing helps America start a new industry that can make a huge difference on the economic development. The international trade will influence the local economy, and to some extent, destorys the local capital frame.
In Packer’s essay, the used clothes are selling in a higher price in Uganda than they were bought from the Thrift Shop, and that is where the profits coming from. Natelie L. Hoang from Claremont College pointed out that used clothing is increasingly becoming the major source of garments in many African nations. In Uganda in particular, they account for 81% of the country’s total clothing purchases. BBC News stated that the imported clothes are so cheap that the local textiles factories and self-employed tailors can't compete, so they either close down or don't do as well as they could. Therefore, the local government tries to ban second-hand clothes, because they want to give a boost to local manufacturing, and help the
economy. In addtion to the economic concerns, the used culture starts to replace the Africa local cultures. The clothes imported from America symbolize the American culture, so the cultural invasion is one of the factors that emcourages the local government to ban the import of second-hand clothes. As locally made clothes are rarely worn by the local people, many other daily items other than used clothes start to become used items in Uganda, from the car to the furniture. The main obstacle for the spread of Uganda’s local culture is money. During Packer’s interview, he found out that people in Uganda prefer what the white people had once used, and the local business raise the price when they notice it. The phenomenon of people’s appreciation to the exotic products breaks the local manufacturer. Now look back to Susie Bayer’s T-shirt, which America made, with “University Pennsylvania” on it. An old man in Uganda called Yusuf Mama bought it eventually, and the reason he said about buying this shirt was really simple: He had only one shirt. When he is running out of clothes, the first decision he made was to buy used clothes from America. There is a long way to go for the Uganda government to recover their local cultures and economy. In conclusion, George Packer specifically reveals the business behind the charity of used clothing. This used clothing industry will still exists, and the broken local culture and economy in Africa are hardly recover, because the gap between the rich and the poor cannot be filled in a short time, and the mindset is also hard to be changed. Thus, when people donate their used clothes next time, they should care more about the destination of their clothes. Companies like Trans-Americas will save them a huge expense on shipment if they pay more attention on the United States local needs. For the countries in Africa, the first thing they have to do is importing fewer used clothes, but not banning it completely, which will creat a benefit balance between the exporter and importer.
Students are always taught about slavery, segregation, war, and immigration, but one of the least common topics is farm women in the 1930’s. Lou Ann Jones, author of Mama Learned Us to Work, portrayed a very clear and clean image to her readers as to what the forgotten farm-women during the 1930’s looked like. This book was very personal to me, as I have long listened to stories from my grandmother who vividly remembers times like these mentioned by Jones. In her book Mama Learned Us to Work, author Lou Ann Jones proves that farm women were a major part of Southern economy throughout the content by the ideology and existence of peddlers, the chicken business, and linen production.
Chapter 10 of Laurie Kaye Abraham’s Mama Might Be Better Off Dead mainly discusses the spread of preventable illnesses and the possible reasons poor areas have low immunization rates. Child immunization clinics fail to reach poor children because they are overburdened with patients, leading to long wait times. These clinics often require doctors to give a complete physical before giving shots and do not track children’s immunization records. Little effort goes into case management, which could assist in ensuring that vulnerable populations come in for preventative care. The author condemns Medicaid as a culprit for these other factors since states curtail expenses by creating barriers for poor families that would benefit from its programs. The argument about the majority of Medicaid spending going to nursing-home care versus to care for poor children and women is compelling and upsetting. How could a program designed primarily for the protection of poor children and mothers neglect to provide families with preventative care?
...d up in Salvation Army bins. The U.S. textile recycling industry enables Africans to dress well for very little money. In 2003, used clothing was by far America’s largest export to Tanzania, and it ranked fourth worldwide as a customer for America’s castoffs, with competition from countries such as Beijing, and the Republic of the Congo.”
One theme present in Alice Walker’s short story “Everyday Use,” is the importance of remaining strong no matter what life throws at you. Being strong in the rough times of life is a hard thing that we all need to do in our own lives. The character Mama in Alice Walker’s short story “Everyday Use,” is strong in many ways. Mama is physically, emotionally, and spiritual strong.
The strengths of the book come from its’ accessibility. The book is easy to follow and provides readers with a great deal of information about the production of mass-manufactured clothing. As well as brings awareness to its’ many issues which we inadvertently take part in when we purchase such products. The book is well written and thoroughly researched but does have its’ share of weaknesses.
Where Am I Wearing is about a journalist and author, Kelsey Timmerman who traveled worldwide to meet the people who manufactured his clothes. During his trip, he traveled to China, Cambodia, Honduras, Bangladesh, and even the US . Timmeran writes about the struggles he had when trying to find the factories that made his clothes, and how major apparel companies don’t want consumers to think about the people who make the buyer’s clothes. Kelsey Timmerman’s goal was to bridge the gap between consumer and producer, and learn about the lives garment workers live which we know little about. In this book, we get an insider’s view of workers’ lives and how different their lifestyles are compared to consumers living in developed countries. Timmerman
While climbing up the social hierarchy through the lavish purchasing of clothing, many Americans are inadvertently promoting inhumane wages and working conditions for millions of garment factory workers. In the Conditioning Center, the elementary class repeats, “We always throw away old clothes”. Ending is better than mending, ending is better than mending, ending is better.” (35).
In Alice Walker’s “Everyday Life,” we are introduced to a middle aged, African American mother, who is physically tough yet mentally meek. Mama, the narrator, is an independent and devoted mother who at times is troubled by her daughters and their relationship. Walker’s characterization of Mama as a frank, insecure and, conflicted mother enables the reader to understand Mama transformation which is illustrated by a significant decision she makes at the end of the story.
Mama Might Be Better Off Dead, is an alarming view of the human face of health care. Set in North Lawndale, one of Chicago’s poorest and medically undeserved neighborhoods, this story revolves around the Banes family. An African-American family of four generations. Headed by Jackie Banes, who takes care of her diabetic grandmother, her husband on kidney dialysis, an ailing father and three children, this family suffers a lot of medical crises. The author, Laurie Abraham sympathetically tells their story and in context of the inadequate health care system and how it affected them.
Legislation and regulation: Governments may prevent or allow the sale of Primark’s clothes based on product features, like provenance, materials, and so
Here in this sections we have find out that Zimbabweans are people who love to wear colorful cloths and they are still conservative in wearing cloths which will not expose the body parts especially of women. The Zimbabwean economy is not so strong and is importing cloths from China and South Africa. Their own clothing industries collapsed due to downfall in their currency and falling local demand. Here its our opportunity to step into this market with the good quality textile products which will be highly appreciated by the people but we still need to kept in mind the weak economy so to the pricing factor will be handled very carefully. Our target market segment will be students, employees and all those who are likely to wear western styled
This article is about the overall impacts of fast fashion. The particular section referenced discusses possible solutions and alternatives to fast fashion. It talks about how it is possible to produce environmentally friendly clothing through the use of organic cotton, bamboo, hemp, and other fiber crops that require less pesticides, water, and other inputs. It goes on to share how certain brands are beginning to implement the model of sustainable clothing. The point of this article is to introduce readers to the topic of fast fashion, give background, and show readers what they
To begin with, I shall look at what fashion is; it is a currently popular style or practice involving clothing, footwear or accessories. It mostly refers to the current trends in looks and dressing style of a person (Cumming 234). In most cases, fashion is confusedly related to costumes; when a person talks of fashion they are seen to mean fashion in terms of textile. Fashion is seen to originate from the Western world and it is copied by other places. In this paper, we shall look at how fashion affects lifestyles and the group of people who are affected most. The paper further investigates how media is used to transmit fashion from one region to the other. Although it has been seen to affect people’s lives many people have different perspectives on fashion and dressing.
In this assignment, I will analyze why people always feel that there is a shortage of clothes in their wardrobe and what reasons make them feel that they are unable to find the best clothes to wear. I will also give my views and provide images to support my essay.
Sustainable fashion offers various benefits to both the consumer and the entire environment. For instance, it is noted that the entire process of sustainable fashion is worthy for the globe. In most cases, the fashion industry leaves behind a huge environmental imprint ranging from the pesticides in growing cotton to the landfill impact of clothes that wear out and the energy needed to manufacture every piece. Therefore, deciding on organic fibers or sustainable fabrics made from bamboo can also reduce the quantity of carbon emitted and chemicals brought into people`s lives. This shows how sustainable fashion if embraced can bring benefits to the consumer, the producer, and to the environment, which is very vital for future generations. Selecting clothes that contain the label “fair trade act,” during purchase emphasizes on sustainability in numerous ways. The first thing is that, it guarantees that the product was produced under safe working conditions. Further, it signifies that the person who produced it earned a fair wage since it is sweatshop free (Hethorn 123). The act of purchasing clothes considered as “fair trade” confirms that individuals and places mean more than the organization`s fundamental reason for its