In Khaled Hosseini’s book, The Kite Runner, Amir is an example of growing up, making mistakes, and facing the consequences for those mistakes. Amir grows so much throughout the book. He is a fictional example of maturing and growing up in a realistic manner. Making mistakes is a part of this growth, even though his were extreme. The reader is introduced to Amir and is disgusted about how he treats Hassan and abandons him in a time of needing rescuing. His mistakes disgust us, especially after Hassan has been by his side the entire book. As the reader gets deeper into the book, they start to develop feeling of anger but sometimes sympathy, towards Amir. By the end, we are not as angry as Amir than the reader to begin with. Amir has grown into This is because the Afghan culture does not adopt children. Disregarding this cultural difference, Sorab is a Hazara boy, but Hassan does not take the same cowardly route that his father did. Instead, he embraces Sorab like a son without the legal documentation of being his son. Amir loved Sorab and treats him like his own. Ironically, Amir’s wife is bearen, meaning she cannot bear children. This means that Sorab will most likely be the closest to a son Amir has. The reader truly sees Amir’s affection towards Sorab in the last few pages of the book. Amir takes Sorab to do a traditional Afghan event, kite flying. Amir asks Sorab if he wants him to help him run the kite and when Sorab nods, Amir responds with a heart-wrenching response. “‘For you, a thousand times over,’ I heard myself say (Hosseini 371).” This is the same quote Hassan had said to Amir at the beginning of the book right before the rape scene had taken place. It is really shown through this last quote that Amir not only loves Sorab, but loves him as a son. This is the last piece of his redemption story. Amir shows proves his redemption in the most human way he could. He took responsibility for his actions, went through the worst to fix his actions, and took the consequences for his actions, which may in the end was rewarding. Amir is admired by the reader, because not everyone can do what he did. He certainly proved he had good in him the entire time and was just caught up with moment. Amir achieved redemption and was rewarded with an undeniable bond with his
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Because he was ashamed of what he did. This quote explains how he ruins their trust between Hassan and Amir, “I went into Hassan's living quarters. I lifted the Hassan's pillow and placed the watch under it and a handful of afghan dollar bills”(91). Amir was brought into his father's office after this event with Hassan and Ali crying in the room. Shortly after ali made Baba take them to a bus station leaving Amir with guilt because of what he did. Another example is when Amir had promised Sohrab that he would never be taken back but he lied about his promise: “Sohrab it's only for a short period of time but you have to be placed in an orphanage until we get this sorted out”(342). This event lead to Sohrab losing all trust in Amir, making them lose the little connection the had.
In the end, I ran.” ( ) This section of The Kite Runner was astonishing and unfathomable, but nevertheless sets the scene for Amir’s journey to redemption. Subsequently Amir began to develop guilt and believed the only way to be free from it was to push Hassan into leaving, which he achieved but soon realized that wasn’t what he had wanted. Years later, Amir had gotten the chance to redeem himself and become good again by rescuing Hassan’s son from the war ridden Afghanistan and bring him back to America.
Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your
Amir makes mistakes and hurts his friend Hassan, and immediately afterwards he felt guilt, and wanted forgiveness, but Hassan acted like Amir did nothing, which bothered Amir even worse. And that lasted on, throughout his childhood he’s constantly upset about what he has done to Hassan, he doesn’t feel like it can be fixed. And he strives to do things throughout the novel to achieve that. One good deed he does trying to be good again, was when he goes back home, he is at a house with Farid and
In the book, The Kite Runner, Amir was often selfish which was a reason he may not be worthy of forgiveness. One example of this was when Amir tried to pay for someone else to go to Kabul to save Sohrab instead of himself: “Why me? Why can’t you pay someone here
At the beginning he did not posses any heroic qualities, but by taking and accepting the first step of the passage he was able to rediscover his true potential. I believe that Amir came looking to redeem his past mistakes belated, however, he found an alternative way to put himself to peace with his past. I learned that we should stand up for who we are and what we believe to be true. It also learned that the past is unforgettable and immutable. It made me realize that we are all capable of becoming our own hero’s, by simply accepting the call to action and transforming ourselves to return as the best version of who we are. While giving us the chance to explore the
Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
“It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out” (Hosseini). In The Kite Runner, Hosseini shares Amir’s journey to atonement. As Amir states, he was unable to bury his past, similar to his father, Baba, who spent the majority of his life haunted by his sins. While both father and son are consumed by guilt, the way in which they atone for their iniquities is dissimilar. While Baba attempts to live his life according to the Afghan saying, “ Life goes on, unmindful of beginning, end...crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront his. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
In the novel The Kite Runner, author Khaled Hosseini writes about Amir a young Afghan child who is a coward and who later as an adult seeks redemption from past mistakes. These characteristic effects Amir’s live throughout the novel from childhood to present. However, these are just words on a paper without some proof and the novel happily supports this either through the events or the behavior of other characters. Now let’s start with Amir’s past childhood.
In the novel “The Kite Runner” by Khaled Hosseini is about Amir, and his life. Through most of the noel we learn to dislike his character. His actions toward people as well as his thoughts toward them. But what makes Amir do the things that he does? He was raised by his Baba because his mother passed away giving birth to him. The relationships Amir has in his life are significant, and explains more about his actions. Nature versus nurture is portrayed through Amir, Assef, Sorhab, and Hassan.
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
A large part of the novel deals with Amir trying to redeem himself. First with his Baba by trying to win the kite fighting tournament because Amir feels as though his father blames him for his mothers death. The the larger act of redemption occurs when trying to rid himself of the guilt of letting Hassan be rape...
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...