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Differences between micro and macro theories in sociology
Durkheim views on social solidarity
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Micro and macro level studies each have their own benefits and drawbacks. Macrosociology is an approach which emphasizes the analysis of social systems and populations on a large scale. Macrosociology includes families, individuals, and other basic aspects of society, but always does so in relation to a larger system of which they’re part. Human populations are considered a society to the degree that is politically independent and its members participate in a broad range of activities. Macrosociology deals with broad trends that can be applied to the smaller features of one society. In contrast, macrosociology deals with issues such as national distress/war, poverty, and environmental deprivation while microsociology analyses issues such as …show more content…
the nature of a family, the role of women or immigration of people. Microsociology is one of the primary focuses (or points) of sociology, covering the nature of everyday social interaction on a smaller scale: face-to-face. Microsociology is based on explanatory analysis rather than statistical observation. There are a plethora of methods, including symbolism or ethnomethodology (methods for understanding/producing social order in which we live). Macrosociology, in contrast, concerns the social structures and many broader systems. Early in the development of sociology, Emile Durkheim was interested in explaining the ‘phenomenon’ of suicide and gathered data about large groups of people in Europe who had ended their lives.
When Durkheim analyzed the data, he found that suicide rates differed amongst groups of people with different religious affiliations. For an example, the data showed that Protestants were more likely to commit suicide than Catholics. To explain this, Durkheim developed the concept of social solidarity. Social solidarity is described as the social ties that bind a group of people together such as location, religion or political status. Though plenty have disagreed with his theory and conclusions, Durkheim’s work introduced the importance of theory in sociological study. Grand theories, otherwise described as macro-level, are attempts to explain large scale relationships and answer fundamental questions such as why societies form and change. Theories such as these tend to be abstract and can be difficult, if not impossible, to test experimentally. As stated before, micro-level theories are at the other end of the scale and cover very specific relationships between small groups and individuals. Micro-level theories are dependent on their context and are much more concrete or stabilized, meaning that these types of theories are more scientifically
testable. Growing out of the writings of English philosopher and biologist Herbert Spencer, functionalism (also known as the structural functional theory) sees society as a structure with interrelated parts designed to meet the biological and societal needs of individuals whom make up that society. It is the oldest of the main theories and its origins began before sociology emerged as a formal discipline. In perspective, Spencer likened sociology to a human body. Spencer argued that just as the various organs of the body work together to keep the entire system regulated and functioning, the various parts of society work together to keep the entire system functioning properly.
This essay will describe Emile Durkheim’s concepts of social integration and social/moral regulation and will explain how Durkheim connects them to suicide. It will then utilize those concepts to analyze the social effects of the Buffalo Creek flood, as described in the book “Everything In Its Path�, by Kai T. Erikson, showing other consequences besides higher suicide rates.
Furthermore, Weber and Durkheim both agree on the use of statistics, however, the interpretation of those statistics is entirely different. Weber argues that, “Statistical uniformities constitute understandable types of action, and thus constitute sociological generalizations, only when they can be regarded as manifestations of the understandable subjective meaning of a course of social action.” (Weber, Basic Sociological Terms, 3). Weber sees statistical data as deriving from individual actions that are grouped together. These groups can form generalizations, which then transform into ideal types that can be compared and used to understand subjective meaningful actions that occurred within those statistics. Durkheim, as seen in ‘Suicide’, uses statistics to analyze social facts (Durkheim, Suicide,
There are many views and perspectives of sociology that help us to better understand how social forces, social institutions, and social structures impact someone’s life, as well as help us to develop a sociological imagination. Social forces and social institutions played a major role in events such as the Holocaust and the Great Depression, and still continue to play a role in everyday life today. It is important that we understand how these factors contributed to these events so we can understand why these events occurred.
There are many definitions to theory. According to Akers (2009) “theories are tentative answers to the commonly asked questions about events and behavior” (Akers, (2009, p. 1). Theory is a set of interconnect statements that explain how two or more things are related in two casual fashions, based upon a confirmed hypotheses and established multiple times by disconnected groups of researchers.
Society, in simplest terms, is defined as a group of people who share a defined territory and a culture. In sociology, we take that definition a little further by arguing that society is also the social structure and interactions of that group of people. Social structure is the relatively enduring patterns of behavior and relationships within a society, not only between its members, but also with social institutions. According to those definitions, society seems a fairly concrete concept to comprehend. However, there are sociologists whom have their own theories about society in the aspects of the relationship between social classes, and class conflict. The German philosopher, economist and theorist Karl Marx has a fragmented and rather disconsolate view on society; while French functionalist and theorist Emile Durkheim looks at society more scientifically and wholesomely. Despite these profound differences of outlook, however, Marx and Durkheim were both centrally concerned with the emergence of modern capitalism, and in particular with the rise of the modern system of the division ...
Durkheim was concerned with studying and observing the ways in which society functioned. His work began with the idea of the collective conscious, which are the general emotions and opinions that are shared by a society and which shape likeminded ideas as to how the society will operate (Desfor Edles and Appelrouth 2010:100-01). Durkheim thus suggested that the collective ideas shared by a community are what keeps injustices from continuing or what allows them to remain.
After reviewing the article titles given for this first assignment, I believe they indicate that Sociology, generally speaking, is not only a study of diversity or commonality in traits among people; it is also a science about factors in a person’s life and how these factors culminate responses. Interestingly enough, its topics of concern seem to be directly determined by current and common events of the world. Through the invention and expansion of new ideas, popular trends and fashions through time, Sociology adapts to responsibly to service the very subjects of interest it studies; for, even the slightest change of a person’s daily experience can have an insurmountable impact on attitude, personal growth, family dynamics and basic group behavior.
Emile Durkheim, Karl Marx, and Max Weber are all important characters to be studied in the field of Sociology. Each one of these Sociological theorists, help in the separation of Sociology into its own field of study. The works of these three theorists is very complex and can be considered hard to understand but their intentions were not. They have their similarities along with just as many of their differences.
Emile Durkheim is another sociologist who used Herbert Spencer’s theory to explain the change in society. He believed that society is a very intricate system of interrelated and interdependent parts that work together to maintain stability (Durkheim 1893). This ensures that the social world is held together by shared values and languages. He wrote the Division of Labor.
There are many differences between macro and micro-level theories. Micro-level focuses on individuals and their interactions. For example the relationship between adult children and their parents, or the effect of negative attitudes on older people. Some criticize on micro-level theories becuase they focus on what older people do rather than on social conditionsand policies that cuase them to act the way they do. Macro-level focuses more upon social structure, social processes and problems, and their interrelationships. For example the effects of industrialization on older people's status, or how gender and income affect older people's well being. This approach tends to minimize people's ability to act and overcome the limits of social structures. Both micro and macro-leve theories can take one of three perspectives which include: interpretive perspective, normative, and conflict.
A topic area which all three sociologists Marx, Durkheim and Weber argued and discussed in different views, was social inequality and social structure, all there sociologists had their own theories on what they would class social inequality and social structure as. Paul Watts (2007) speaks about his thoughts on social inequality, as a rise to a plethora of ways, including how we understand and explain the relationship between individuals and their social settings. An example cou...
In discussing the similarities between Marx, Weber and Durkheim, it is important to understand what social order and social change are. Social order is the systems of social structures (relations, values and practice etc.) that maintain and enforce certain patterns of behaviour. Whereas, social change refers to an alteration in the social order of a society, examples of such alterations can be changes in nature, social institutions, behaviours and/or social relations. (Bratton and Denham 2014) Throughout time, religion has always been a hot topic of controversy, whether it is based on being a part of the same religion, to having different religious views on life and how to live life. This is due in large to the ever changing views on religion and the way it can be practised. Religion can be viewed in both aspects of social order and social change because it is part of a system, however, alterations are frequently made. The three sociologists Marx, Weber and Durkheim have all expressed their views on religion with respect to society. Webers’ views show the effects
Comparing Weber's and Durkheim's Methodological Contributions to Sociology This essay will be examining the methodological contributions both Durkheim and Weber have provided to sociology. It will briefly observe what Positivists are and how their methodologies influence and affect their research. It will also consider what interpretative sociology is, and why their type of methodology is used when carrying out research. It will analyse both Durkheim's study of Suicide and also Webers study of The Protestant work ethic, and hopefully establish how each methodology was used for each particular piece of research, and why. Emile Durkhiem, in sociology terminology is considered to be a Functionalist, in addition to also being a Positivist, however, strictly speaking, Durkheim was not a Positivist.
Emile Durkheim, regarded as the father of sociology, worked roughly during the same period of time as Tylor and Frazer. However, despite their timely similarities, Durkheim claims that humanity will not outgrow religion. Durkheim differs from Tylor and Frazer because he considers religion and science to have separate purposes for humanity. For this reason, he affirms that science will not be the force through which religion becomes outgrown. To explain, Durkheim suggests that unlike science, “[r]eligion’s true purpose is not intellectual, but social” (Pals: Nine Theories, 102). The social function of religion manifests itself as it “serves as the carrier of social sentiments providing symbols and rituals that enable people to express the deep
He further sees the social life if labour depends on the religious belief, practice, norm, cults and beliefs. An additional illustration of Durkheim’s functional approach is his discussion of criminality. According to Durkheim, mechanical solidarity is mostly noticeable in the primitive societies comprising of primitive method of work such as hunter and shepherd (Durkheim, 1933). He calls this as solidarity mechanical on the reasons of repetition of same work and totally controlled by the chief. The society tends to repeat the same roles which are easily recognizable between the individuals (Durkheim, 1933). Moreover, this does not seem to change over