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Machiavelli's views on Morality
Machiavelli's views on Morality
Machiavelli's views on Morality
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Machiavelli's concept of what virtue is, is not the typical meaning associated with the word, which would be “moral excellence”. Machiavelli literally uses the Italian word, “virtu”, which does not have an exact English translation. The word seems to be closer in meaning to the Latin word “virtus”, or “manliness”. Translators have difficulty in interpreting “virtu”, often using several words referring to immoral qualities, such as ingenuity or boldness. “Virtu”, to Machiavelli, is the ability of a prince to do whatever must be done in order to be successful and powerful.
In Chapter VI of The Prince, Machiavelli praises leaders like Cyrus, Romulus, and Theseus and uses these men as examples on how to become a successful prince without having to rely on fortune. Such men may face difficulties establishing their leadership, but once they do, they easily achieve security. However, Machiavelli is quick to state that fortune brought these men the opportunity to make use of their “powers of mind”; Romulus would not have become the King of Rome if he had not been
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Vice must not be criticized if it will benefit the state as a whole and virtue must be ridden if it will be harmful to the prince and his state. All virtuous actions are mitigated by the quality of their efficiency. Chapter XVI of The Prince focuses on the virtue of liberality or generosity and how much it is beneficial for the prince. Machiavelli warns rulers against wasting their wealth on extravagant and unnecessary things purely to show their wealth, for this will negatively affect the citizens. Using Pope Julius II as an example, he observes how new princes must appear generous while they are securing a firm base, but once they have established their power, they should limit their
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Machiavelli disagrees with the classical definition of virtue. He makes a distinction between what he calls ‘virtu’ and ordinary goodness; a separation between private and public morality. Virtue literarily means manliness, and he equates it to skillful self-advancement. Virtue implies physical and mental capacity-intelligence, skill, courage, vigor; everything that is necessary for attainment of one’s own ends. Additionally, virtue is the ability to be flexible and adjust in any given situation. Pizan, on the other hand, attributes loyalty, prudence, intellect, imagination, moral strength and insight to virtue. Although their definitions of virtue are not necessarily the same, the historical, mythical, and biblical examples Pizan and Machiavelli utilize are aimed at proving the same point, that glory is the goal of acting virtuously.
Virtue is often associated with a pious definition of morality. In The Prince, Niccolo Machiavelli defies this meaning when advising Lorenzo de Medici on how principalities are gained by virtue and fortune. Fortune is the luck of an opportunity for the leader to potentially partake in these virtuous practices. He advises taking advantage of fortune when given because the wheel of fortune is a circuitous path. Virtue, on the other hand, includes the glory, strength, independence, and ruthlessness a leader must possess in order to successfully keep power. There is minimal questioning of ethics with his explanation of virtue. However, Machiavelli ultimately contradicts his definition of virtue by exaggerating Duke Valentino’s virtue but also
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
For instance, he states that “it is necessary for a prince, who wishes to maintain himself to learn how not to be good, and to use his knowledge and not use it, according to the necessity of the case” and that “he must not mind incurring the scandal of those vices without which it would be difficult to save the state” because “it will be found that some things which seems virtues would lead to one’s ruin” and some that seem to be vices result in greater security and wellbeing (Machiavelli, pg. 15). Machiavelli doesn't define virtue as other humanist might he believes that virtues are qualities that others praise, like generosity and honesty. He argues that a prince should
It is this idea of virtu that serves as a central figure in not just The Prince but also other works of Machiavelli, most famously ‘The Art of War’ where the general is expected to change his tactics and strategies based on the varied battlefield that he may encounter Drawing a parallel, it can be claimed that in Machiavelli’s views politics dynamics are similar to a battlefield scenarios. Hence, the Prince just as the general needs to have virtù i.e. to be aware of what strategies are apt in a particular circumstance (Nederman
The Prince, written by Machiavelli is concerned with the issues politics, ruling a state and how a ruler or a leader should be. The key properties of a ruler are represented by Machiavelli in details and the inner and outer effects of the success in ruling are mentioned. One of the most important topics in The Prince is about the relationship of skillfulness (virtù) of the ruler and his good or bad chance (fortune) and their effects on gaining and keeping the power. Virtù, which has the present meaning of manliness, is used by Machiavelli as having skills, strength, intelligence and prudence of a ruler. It is the inner ability to gain the power and not to lose it easily. Fortuna, with the present use, fortune is explained as the word of God and the luck and opportunity that is given to the ruler. A ruler by fortune is dependent
In The Prince, Machiavelli attempts to completely decouple the actions of a good ruler from personal ethics. Machiavelli begins to do this by first establishing what he believes human nature to be Machiavelli argues that numerous traits that are innate among humans. Among these, Machiavelli argues that people are generally self-interested, but that their affections for others can be won and lost. They tend to remain happy so long they avoid affliction or oppression. He also argues that they might be trustworthy in prosperous times, but they can turn selfish, deceitful, and profit-driven in adverse times. They admire honor, generosity, courage, and piety in others, but most do not pursue these virtues in their own life. Finally, Machiavelli argues that ambition is found in those who have achieved some power, but most common people are satisfied with the way things are and therefore do not yearn to improve on the status quo. People will naturally feel obligated after receiving a favor or service, and this bond is usually not broken capriciously. Nevertheless, loyalties are won and lost, and goodwil...
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
Machiavelli redefined the term virtue from the classical understanding. He did this by incorporating vice into virtue. Machiavelli new understanding of virtue is required and by rulers and soldiers in order to maintain power. The Prince determined that men were not all good. He believed that the classical understanding of virtue could only be applied or used by men in what Machiavelli called imagined republics or kingdoms. Because men were not all virtuous and did not keep their promises, Machiavelli believed the ruler should not be all virtuous or always keep his promises. The necessity to maintain power drives a ruler to step...
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Machiavelli writes, “that man has qualities that will bring him either praise or blame” and because a prince is a man; therefore, he will also exhibit these qualities. A prince should put his good qualities on public display and be clever enough to hide his immoral failings from his subjects; but, if these vices are necessary to maintain his state, he should embrace them; because this appearance of a strong state by his subjects gives them a false sense of security.
The first concept which was “Liberality and Stinginess” has an underlying main idea that a Prince cannot be truly virtuous for “true virtue is not seen and has no