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Machiavelli the prince analysis
Machiavelli's philosophy of how the prince should be
Machiavelli's philosophy of how the prince should be
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What is an Ideal Prince?
Throughout Machiavelli’s The Prince, he illustrates what it means to be an effective prince. His view that Princes should focus on statecraft permeates throughout his work, meaning that princes should present foresight, practicality, fortune, aggressiveness, self-acquired skill, and ingenuity. Princes need to do whatever it takes to acquire the state and stay in power. He argues that the most successful kings were not the ones who acted according to the dictates of the law, or justice, or conscience, but those willing to do whatever was necessary to preserve their own power, and thus, indirectly preserve order within the state. In other words, if Machiavelli were rule under a political system, he would rule under an
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He says that the people only seek to not be oppressed, meaning, if people are cheated and lied to, they will not mind, as long as the end result is that they are not oppressed. In Machiavelli’s autocracy, he would most likely do what most dictators do, which is give the people the bare minimum, meaning, just enough authority so that they are complacent, but not so much that it gives them the power to overthrow the ruler. He may even manipulate the people into thinking that they need him by saying if he is not in power, then violence will ensue, ultimately making the people fear what life would be like without the ruler in power to keep the peace. Not only would Socrates disagree with this, but he would say that speaking falsely instead of what is true, that the prince who speaks false is not just. This comes from Socrates’ claims that he is one who tells the truth and that he is to always do what is just, therefore, stating that being truthful is inherently just, and speaking falsehoods is unjust. Since the truth is just, he believes that the people deserve to be told the truth by the ruler, even if that hurts the ruler’s chances of staying in power. Machiavelli, however, will cheat and lie to the people just to stay in
Niccolo Machiavelli believes in a strong government. The leader should be strong and feared. I believe he gets this idea from the fear of God; no one is supposed to question God because he is so feared, and in the same sense, no one should question a strong leader. Machiavelli realizes that the leader should be feared, but not hated. A hated leader will probably be killed in a rebellion. One also can not be loved. Any compassion towards your citizens will make them believe you are weak, and they will rebel. He thinks a very strong military is necessary at all times, and that powerful arms should be available and in hand. This idea is similar to that of right wing America and our friends, the National Rifle Association, who believe assault rifles are America’s pastime. The nation should always be prepared for war, and should always be searching for new lands to conquer. T...
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli's realization of the penultimate import of the people is probably most significant reason his book holds so much influence on realpolitik. He writes, "it is essential for a prince to possess the good will and affections his people, otherwise he will be utterly without support in time of adversity." (Chapter 9). Clearly, Machiavelli understands the source of power within a princely republic lay with the people, whom the prince must constantly court. No other political philosopher before him had ever given much significance to those being governed. The reason that Machiavelli felt that the subjects were vital to the prince maintaining his rule was because the implications of earning the hatred and ill will of the people are dire for the political future of both the state and the prince. Of the two sources of attack the prince must fear, one is a conspiracy from within inspired by the hatred of the people (Chapter 19). Additionally, the prince must be aware that actions of his intermediaries can reflect upon himself. That is, if his army is cruel and brutish towards the people, the people will turn their hatred upon the prince, who is seen to tacitly condone the actions of the army. ...
He says “For everyone can see but few can feel” (Machiavelli 24), meaning that people can see the “good” but not know that it is really an appearance. People are easily accepting of what they are shown and believe these things to be truths. Machiavelli’s point of view is; if people are easily fooled into believing things, then why must a leader truly be good if he can simply appear to be good. Machiavelli says in verse 24 of The Prince, “Ordinary people are always deceived by appearances and by the outcome of anything.” According to Machiavelli, it is very important to not be hated by the people, it is much better to be feared than hated. He gives three points of instruction to avoid being hated and prevent conspiracy against him: “You do not deprive them of their property or their honor,” do not be considered “ changeable, frivolous, effeminate, cowardly, or irresolute,” and “he should maintain himself in such a way that no man could imagine that he can deceive or cheat him” (Machiavelli
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
To keep the country in tact and in order there has to be some sort of ruthlessness.in text 3 it says "We are still drawn to Machiavelli because we sense how impatient he was with the equivalent flummery in his own day, and how determined he was to confront a problem that preoccupies us too: when and how much ruthlessness is necessary in the world of politics"(text 3 lines 42-45).Even today people acknowledge Machiavelli's ideas because even in politics there has to be some of Machiavelli's ideas put forth to keep order. If a certain group such as governent falls, the whole nation will fall and there will be complete and total caos. This would be a reason why and how Machiavelli's ideas would be put forth in todays society. On the other hand, some people may say that Machiavelli's ideas were for people in the past time and cannot be used in todays society.
Machiavelli?s model for his ideal prince was Cesare Borgia, also known as Duke Valentino and son of Pope Alexander VI. He believed Cesare Borgia possessed all the qualities of a prince destined to rule and maintain power in his state. He believed that politics has a morality of its own. There is no regard of justness or unjustness, of cruelty or mercy, of approval or humiliation, which should interfere with the decision of defending the state and preserving its freedom. Therefore, the ruler/prince's single responsibilit...
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
...chy. His desire for order is not universally definite, but depends on circumstance of those and their need to be governed. His ideology in regards to combining the best of the best forms of government is relatable to Aristotle's idea of politeia and combining both democracy and oligarchy to the best government. Machiavelli's ideas are still held evident today especially in the arena of economics. His question of whether it is better to be feared than loved is a common question tied back to economists in regards to research about happiness. In this same regards, economists often use Machiavelli's argument of “the end justifies the means”, although the end never becomes answered by modern day economists. Machiavelli is rightfully known as one of the founders of modern political science creating ideals that are universal and continue to be evident as time progresses.
...ch route to take on his way to power, keeping his rule, and how to maintain his military. The ultimate goal for a Prince is to maintain his position and reign, and a Prince can cheat, steal, and lie in order to accomplish that goal. Machiavelli seems to favor a Principality over Republics in this case because a Prince will be safer in a hereditary Principality due to the subjects being more accustomed to the blood of the Prince. Machiavelli’s straightforward advice on the art of warfare is to use your own military and that a Prince should always study the art of war. The ideal situation between a Prince and his subjects is to be feared rather loved, so that there is order. There is a difference between being feared and hated, and as long as the Prince doesn’t take a subjects property, women, or execute a subject without a proper cause.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Some may take this to mean a completely different thing, such as thinking that Machiavelli believes that the end justifies the means, that a leader should lie to the people, and that a ruler has to rule with force. In actuality, Machiavelli means no such thing. He says that there are times when the common good outweighs the means, and the morality of a ruler’s actions. He also says that you cannot be loved by everyone, so try to be loved and feared at the same time, but of the two, choose to be feared.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
Machiavelli goes on to explain the various principalities and princes. He creates an outline for the rest of the book during this explanation. To become a prince, he says that there is no way any normal person can become one, as the way this is acquired is either by hereditary means or is appointed to by the state itself.... ... middle of paper ...