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Plato and rhetoric
Plato republic and machiavelli the prince
Plato on virtue
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Recommended: Plato and rhetoric
The ancient political theorists, Plato, mainstream concerns were the virtues/excellences, personal beliefs, morality and ethics. He was more so interested in how things should be rather than how they actually were. Plato established rhetoric, which is the art of persuasion to produce pleasure. He also placed his interests in justice, virtues and politics.
Machiavelli was the change between ancient and modern philosophers. He is not as concerned with virtues as other philosophers, such as Plato and Aristotle are, but more so with power and the order of the people. He goes to write The Prince as a pathway to fortune explaining ways to maintain power in ways that the ancients, and Medici could not. Machiavelli goes to say that a good prince, “should appear all mercy, all faith, all honesty, all humanity, and all religion.” (Prince. 70.) Then also to “to maintain himself, to learn to be able not to be good, and to use this and not use it according to necessity.” (Prince. 61.) All in an effort to maintain fortune.
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Plato was an advocate for moral virtue, whereas Machiavelli believed in what was best for the State, being Virtu’. Plato believed that man served the state, and there was no differentiation between private and public life. Machiavelli believed that the states purpose was to serve the citizen. The only thing a ruler was known for was to protect its citizens, therefore justifying the leader by any means necessary. Plato did not believe in the unjust, because he felt that it is not a part of virtue, but Machiavelli felt that a Prince or ruler should do what he feels is necessary to protect his people, even if that means war which is, in Plato’s eyes, an unjust notion. Machiavelli did not think morally, he only thought of what was best and could benefit
Perhaps the most distinct differences between Machiavelli's and Lao-Tzu's are their beliefs in how a government should be run. Whereas Machiavelli writes about the qualities a prince should have while instilling a totalitarian government, Lao-Tzu strongly believes that one cannot have total control, so everything should run its course.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
A prince should still not worry about his reputation, and be cruel when necessary to others versus showing mercy to everyone. For example, if you let a few bad citizens go without punishment, they will continue to hurt the rest of the people in one way or another. If you choose to punish one or a small group of people who do harm to the community, less people will be hurt in the long run. Furthermore, every prince should be somewhat feared by his people. If you are not feared, as well as show too much compassion, then you will not be
First of all, Machiavelli had a negative view on human nature. He believed that people are only interested in themselves; they are trustworthy only when everything is all good, they tend to be deceitful. Machiavelli overall believed that people actions were only good when it benefited themselves. In Hamlet the character Claudius may be looked a...
It is difficult to determine Niccolo Machiavelli?s and Thomas More?s view on human?s nature. Each took a different approach to the topic. Through Utopia, Thomas More attempted to change man?s thinking by creating an ideological society. Niccolo Machiavelli, through The Prince, attempted to teach man how to deal with human nature. With this in mind, Machiavelli?s concept is much more realistic than More?s; therefore Machiavelli better represents human nature. Machiavelli?s view of human nature in The Prince, presents, on the surface, a view of governing a state drastically different for his time. Machaivelli believed that the ruling Prince should be the sole authority determining every aspect of the state and put into effect a policy which would serve his best interests. With this, Machiavelli uses the prince as man, and the state as the man?s life. These interests were gaining, maintaining, and expanding his political power. Though in some cases Machiavelli may seem harsh and immoral, one must remember that his views were derived from concern of Italy?s unstable political condition in the 1500s. Machiavelli seems to be teaching the common man how to live his life so that their life is good and prosperous. Machiavelli generally distrusted citizens, stating that ??since men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them? (Machiavelli 651). Furthermore, ? a prince never lacks legitimate reasons to break his promises? when, ?such an observance of faith would be to his disadvantage; and when the reasons which made him promise are removed? (651). Machiavelli did not feel that a Prince should mistreat the citizens. This suggestion once again to serve the Prince?s best interests. If a Prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared by the citizens within his own dogma. He makes the generalization that men are, ?? ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are yours? (649). He characterizes men as being self-centered and not willing to act in the best interest of the state,? and when it (danger) comes nearer to you they turn away? (649). Machiavelli reinforces the Prince?s need to be feared by stating: ??men are less hesitant about harming someone who makes himself loved than one who makes himself feared?
Many people in history have written about ideal rulers and states and how to maintain them. Perhaps the most talked about and compared are Machiavelli's, The Prince and Plato's, The Republic. Machiavelli lived at a time when Italy was suffering from its political destruction. The Prince, was written to describe the ways by which a leader may gain and maintain power. In Plato?s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. His state and ruler was made up to better understand the meaning of justice. It was not intended to be practiced like that of Machiavelli's. Machiavelli, acknowledging this, explains that it is his intention to write something that is true and real and useful to whoever might read it and not something imaginary,"?for many have pictured republics and principalities which in fact have never been known or seen?(Machiavelli 375)." Therefore, because one ruler is realistic and the other imaginary, the characteristics of Machiavelli's ruler versus Plato's ruler are distinctly different.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
All about a prince is the danger of death. This danger may come from treason within his government, war with foreign enemies, or a rebellion of his people. The situation is always kill-or-be-killed, and the Fifth Commandment - "Thou shalt not kill." - is discarded before it is ...
Some may take this to mean a completely different thing, such as thinking that Machiavelli believes that the end justifies the means, that a leader should lie to the people, and that a ruler has to rule with force. In actuality, Machiavelli means no such thing. He says that there are times when the common good outweighs the means, and the morality of a ruler’s actions. He also says that you cannot be loved by everyone, so try to be loved and feared at the same time, but of the two, choose to be feared.
Machiavelli’s advice to princes directly correlated to his view on human nature. He believed that every common man was born evil and selfish. That did not stop him, however, from saying that humans many show instances when they exhibit generosity and wholeheartedness. He does tell princes, however, not to count on the few occurrences that may happen, and he says, “It is necessary to be a prince to know thoroughly the nature of the people, and one of the populace to know the nature of princes”. He is saying is that it is imperative that a prince knows the natural human nature, that each and every human will become more self-interested than interested in the good of the state. If he is ignorant to that fact, his kingdom/area of rule will deteriorate simply because he believes in the citizens that occupy it. He does believe, however, that with the right training, a human being can be molded (with the help of the state, of course) and he says, “Nature creates few men brave, industry and training makes many.” Although he believes that people cannot change themselves for the good, he does think that the state and military can shape humans for the better, but there will always be
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Plato and Aristotle both established important ideas about politics and their government. The general idea these two men wrote about were tyranny and the rule of law. What the rule of law is stating is that no one is immune from the law, even the people who are in a position of power. The rule of law served as a safeguard against tyranny because laws just ensure that rulers don’t become more corrupt. These two philosophers explored political philosophy and even though they didn’t agree on much they’re impacts are still around the world today.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Plato, Aristotle and Machiavelli have spent their lives in assertion of which form of government is good and who should be ruler, what type of ...