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Machiavelli and Kant Ideal Ruler
Niccolò Machiavelli and Immanuel Kant were both great thinkers of their time, however their ideas of a perfect ruler greatly differed. Both had very similar views in that they believed that the rulers were the only people who knew what was best for the general public and that it was even necessary to make decisions on the public’s behalf. On the other hand, Machiavelli believed that every decision that a ruler makes should benefit the greater good, while Kant felt that a ruler should treat his people as if they are children because they cannot understand what is good or bad for them. Despite having many differences, the similarities between both Kant’s and Machiavelli’s views are striking.
In The Prince, Machiavelli’s main philosophy was that no matter what, a ruler must put the needs of the greater good above anything else. If a ruler must commit genocide or go to war in order to preserve what is best for the greater good, then he must go as far as he feels necessary. It is also Machiavelli’s belief that a ruler be a complete contradiction; a ruler can be deceiving, yet seem completely trust worthy; he is frugal while appearing extremely giving; he should seem
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very fair, while being brutal. This ideal ruler acts selfishly and selfless at the same time, in the aspect that they should do what they feel is right but also keep what is best for the people in mind. Machiavelli’s ideal is a tyrannical ruler who is focused on the future so much so that he does not care about the consequences at the present moment, which can end up becoming overly destructive. “What is Enlightenment,” argued more that the welfare of the citizens was not a compelling reason to base matters of state power on. The basic premise of Kant’s idea was that all civilians should have no say at all in what goes on politically because they have no real understanding in state matters. Rulers should be completely accountable for all actions of the state, with not outside influence because that is immoral. Happiness is not a proper basis of law, so it should not be considered at all when coming up with any laws. The “universal principle of right” is not something that can be based on happiness, rather things such as freedom. What the both ideal rulers have in common are that they should put first what they believe is right. These rulers have a sort of ego complex because they do whatever they feel is right without the consent of the majority that they are governing. The ruler believes that he knows exactly what the people need without a vote or any consultants because he thinks that he has extensive knowledge for exactly what is best for the land and people that he is ruling. The simple fact is that neither of these rulers are very realistic only because there is not one person smart enough or good enough strategically to know exactly what is right for the success of the land. Another difference between the philosophies are Kant’s and Machiavelli’s views on lying.
Kant believed that one should never lie because one will never be able to know what the unintended consequences are of said lie. However, Machiavelli believed that it was sometimes necessary to lie because it could strengthen the effect that a ruler has over his people. Lying or not lying has a very large impact on what type of a ruler that a person will be. A lying ruler will have the potential to be a much more powerful ruler because of the deceit that he has accomplished, but he also has a much higher potential to get overthrown if his lies are found out. Kant’s ruler may be much more trust worthy, but there is only so much that a ruler that does as he sees best without
lying. More than anything else, Kant and Machiavelli differed about what kind of government that a ruler should lead. Kant believed much more in socialist ideals because he thought that men working in the way that they did goes against the nature of man. He also felt that the means justify the ends and that man should “do what is right, though the world should perish.” Machiavelli preferred a toleration form of government because he felt that an ideal ruler knows exactly what is best for his people and he does not owe anyone an explanation or apology for what he does. He deeply felt that the ends justify all means that may have been used to get there, which is a very ruthless idea on its own. Such ideal rulers do not come from these men alone, rather they are developed from the environment around them. Kant was writing at the rise of the Industrial Revolution and after Karl Marx, who greatly influenced his writing. The Industrial Revolution caused people to go to work in factories for twelve hour work days and the emergence of the middle class. This type of work was unlike anything that the world had ever seen before and there was an obvious toll that was taken on the workers as the economy quickly turned from agricultural to industrial. Machiavelli was in the midst of the Roman decline and revolution and was working under Cesare Borgia, who Machiavelli most likely thought needed to become more like his idea of an ideal ruler. This was a time of turmoil and there needed to be more structure in Rome, and Machiavelli felt that a strong ruler who was willing to do anything for the greater good would be the best kind of ruler. Ruthlessness for a good cause would be completely acceptable because stability was a rare commodity in Machiavelli’s time. Both Machiavelli’s and Kant’s ideal rulers have similarities, but the philosophies behind both are very different. The ideal rulers in both cases is willing to do whatever they deem necessary regardless of their people. However, Machiavelli felt that it is expected of a ruler to lie while Kant believed it was never acceptable. They both had different opinions on the ideal form of statehood and their philosophies were greatly formed by their environment. Both men were great thinkers with ideals that they thought were greatly needed during their time.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
...ch route to take on his way to power, keeping his rule, and how to maintain his military. The ultimate goal for a Prince is to maintain his position and reign, and a Prince can cheat, steal, and lie in order to accomplish that goal. Machiavelli seems to favor a Principality over Republics in this case because a Prince will be safer in a hereditary Principality due to the subjects being more accustomed to the blood of the Prince. Machiavelli’s straightforward advice on the art of warfare is to use your own military and that a Prince should always study the art of war. The ideal situation between a Prince and his subjects is to be feared rather loved, so that there is order. There is a difference between being feared and hated, and as long as the Prince doesn’t take a subjects property, women, or execute a subject without a proper cause.
Politics could not exist without the concept of morality. As Walzer states, “moral life is a social phenomenon, and it is constituted at least in part by rules, the knowing of which (and perhaps the making of which) we share with our fellows” (Dirty Hands, page 170). The same definition could be used to define a law, and one could argue that a law is just a political moral. Political life is also a social phenomenon, constituted by rules, which are acknowledged and created by our peers. Laws are political extensions of our morals, the commonly agreed upon virtues by which we live our lives. As the human race, we have universally agreed upon morals we expected to abide by. As a politician is an extension, not an exception from, the state, the
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Some may take this to mean a completely different thing, such as thinking that Machiavelli believes that the end justifies the means, that a leader should lie to the people, and that a ruler has to rule with force. In actuality, Machiavelli means no such thing. He says that there are times when the common good outweighs the means, and the morality of a ruler’s actions. He also says that you cannot be loved by everyone, so try to be loved and feared at the same time, but of the two, choose to be feared.
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
Despite some of Machiavelli’s more provocative and shocking statements in The Prince, upon a close reading, his values are not very different from those of the classical period. Although he rejects the genuine need for generosity, mercy, and honesty in return for the appearance thereof; he keeps the more significant remaining values the way they are. The changes that he makes in explaining his view of the world are based on his examination of humans as inherently corrupt and self-serving.
Although, Machiavelli argues that an ideal ruler must be cruel, feared and unjust in order to maintain power in his paper, "The Prince", this is not necessary true. An ideal ruler must be assertive, just and filled with integrity to maintain power, prestige, and the loyalty of those he governs.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
In The Prince, Machiavelli addresses the nominal prince of a principality and contends that in all matters of politics, morality is trivial as ‘it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity.’ Herein Machiavelli is positing that since human nature is short sighted, the ruler must operate in interest of the state; which is beyond the realm of ethics. Effectively, The Prince conveys to its audience that since ‘it is the common good and not private gain that makes cities great’ maintain the state a prince is
Notwithstanding the two philosophers’ different views on abstract concepts, Machiavelli’s virtù to fortuna is comparable to Plato’s Justice to Good. Each philosopher grants his ruler with a specific trait that deviates from the leader’s acquired knowledge of abstract concepts. Under their beliefs, the best ruler is the one who conforms to this virtuous trait--for Plato, Justice (Plato 519b-c), and for Machiavelli, virtù (Machiavelli, Prince 29). These traits then extend to a multitude of characteristics that define the careful instruction both philosophers laid out and that will allow the leader to directly change society into a worthy political