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Educating Young America
The victory won for America’s independence marked the birth of a nation, and subsequently the birth of an educational system. When America was formed, we didn’t have a way to educate our citizens. This was a huge problem since without a properly educated population democracy falls apart, so America had to act fast. The way that America handled education can be divided into the following four topics which are, where they learned, what they learned, the decline of village schools, and the advent of educational opportunity for women. Today we directly benefit from the reformer’s movements.
As a young boy in early America, your educational choices were very limited and based upon your family’s economic status. You would
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probably have found yourself either unable to attend, because your family’s inability to afford school, or, at the very best, in a village school. Village schools had one teacher who would teach a small group of students from the local area. This method was expensive, and thus was unavailable to many children. Englishman Joseph Lancaster set out to change this. His idea was to put a lot more children into one room (as much as 1,000!), line them up in orderly rows, and maintain an atmosphere of strictly enforced rules that ensured quiet and discipline amongst the pupils. Additionally, Lancaster envisioned his model classroom as “employing” older students as unpaid monitors. These monitors armed with a highly organized manual of instruction which facilitated the successful educational coaching of such a large mass of students. This system blended well with the American ideology of the equality and importance of education. If you were to be sent to one of Lancaster’s model schools, use of Biblical Scripture would have provided a majority of your learning material. Books like, Trimmer’s Introduction to the Knowledge of Nature and Reading the Scriptures, Martinet’s Catechism of Nature, and Watt’s Hymns for Children, would have supplemented the Bible. In a common school each student had a book and at their turn would read or spell to their teacher while the other students would read silently. If they looked as if they were working on school material they wouldn’t be bothered. Lancaster saw a problem in this; he expected that some of the students were just putting on a face to lead the teacher to believe that they were working. As a result, Lancaster had every student that was not currently spelling the word out to the teacher, spelled the word on their slates. Instead of simply sitting idle, they were expected to spell, read and write at the same instant as each other. Despite the large class sizes Lancaster’s model was quite successful. A third important occurrence was the decline of village schools. During the 1820’s and 1830’sthe great awakening filled America. During this era many new religious groups were formed that had different views on the Bible. Many of these religious groups thought that the principles that village schools taught were dull and inefficacious. An even greater threat that village schools encountered was the immigration of Roman Catholics. The Bible translation that village schools used was the King James translation which was Protestant. Catholic’s had three unsuitable choices for their child’s education, either to attempt to change Americas educating method, send their child to a school that teaches Protestant moralities or not send your child to a school at all. Reformers, including Horace Mann set out to change this by creating free public schools. These public schools kept with the basic principles like the Ten Commandments, but left out any religious ideas that caused divergence. Most people appreciated a free education, some strong believers disliked Mann’s compromise, but found it hard to refuse the opportunity. If you wanted to become a doctor and were a male things were pretty straightforward, you would go to most likely a one room school house get good grades, then apply for a college, graduate, and get a job at a clinic.
But for women, things were much more complicated. Women also could not vote, hold office, or own their own money, their husband could treat them any way they wanted to. It was clear that women didn’t have the same rights as men at this time. Women like Lucy Stone and Elizabeth Blackwell refused to be treated this way and decided to speak up for their rights. When Lucy Stone graduated from Oberlin College in 1847, the facility requested her to write a speech. Stone however, wasn’t allowed to present it because they had a rule against women speaking in public so a man would have to give the speech for her. Others would join Stone in propelling the cause of equal education for women. Stone’s sister-in-law Elizabeth Blackwell, who was the first woman to receive a medical degree although graduated top of her class, was unable to find a hospital or doctor to work with her. These women and others like them decided that for things to get any better, they would have to act together. These people were known women reformers. One women reformer Emma Willard in 1814 opened up a boarding school in Vermont where girls could learn math, science and/or history. Educational equality, by broadening the educated base served to enrich and nurture a prospering
America. When the war for independence was won and America was birthed many new problems arose, education being one of them. But we have come a long way from a nearly education-less America, all thanks to the reformers movements. Movements that materialized from the initial flaws and inadequacies observed by the reformers themselves. Early education was revolutionized and improved in the areas of the school locale, curriculum content, decline of the Village School, and the advent of education for women. Today we are the direct beneficiaries of so many forward thinking are impassionate visionaries.
--Noah webster also known as the "School Master of America", published the blue back speller to teach students about the U.S becoming America's textbook. Thomas Jefferson believed the survival of the democracy depended on the education of U.S citizens, no education for slaves, only three years for women, and only focused on finding smart white men. His ideas were considered radical. His bill for the education was defeated every time and he created the University of Virginia. His biggest belief was that public education was essential to a democracy. Horace Mann 1830-1840s, in Massuchusetts state senate, first secretary of education, and visited over 1000 schools reporting on their conditions resulting in him wanting to change public schools. He said governments have to make the changes. Through lectures and conventions he created the common schools which included everyone and was supported through taxes. He standardized al...
After centuries of exclusion from the rest of society’s tasks, women decided to voice their opinions about their rights. In the early 19th century, the United States decided to reform the educational institutions, seeking to raise their standards. However, male students were the sole beneficiaries of this reform; women were not admitted into universities. Emma Hart Willard, one of the most prominent voices for women’s education, ran Middlebury Female Academy: an institution where geometry, philosophy, and other topics were taught. She proposed to establish her school to New York and have it publically funded, but New York refused; she built her school there anyway. Two years later she founded Troy Female Seminary. Emma Willard’s courage provided opportunities for other women’s rights activists. Although there was an influx of revolutionary women, many women were excluded. African American and other minorities were not included in the fight for women’s rights. Emma Willard had many reservations about the institution of slavery. Like the Antebellum period, there was a sense of improvement, but still a repetition of
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
In addition, the Progressives were absolutely correct to improve society by education because by having an education, it will prepare an individual to earn a living, but also to prepare the student to play a useful role in a democratic society. With e...
As mentioned above, women’s role were unjust to the roles and freedoms of the men, so an advanced education for women was a strongly debated subject at the beginning of the nineteenth century (McElligott 1). The thought of a higher chance of education for women was looked down upon, in the early decades of the nineteenth century (The American Pageant 327). It was established that a women’s role took part inside the household. “Training in needlecraft seemed more important than training in algebra” (327). Tending to a family and household chores brought out the opinion that education was not necessary for women (McElligott 1). Men were more physically and mentally intellectual than women so it was their duty to be the educated ones and the ones with the more important roles. Women were not allowed to go any further than grammar school in the early part of the 1800’s (Westward Expansion 1). If they wanted to further their education beyond grammar, it had to be done on their own time because women were said to be weak minded, academically challenged and could n...
While some citizens of the United States, between 1825 and 1850, believed that reform was foolish and that the nation should stick to its old conduct, reformists in this time period still sought to make the United States a more ideally democratic nation. This was an age of nationalism and pride, and where there was pride in one’s country, there was the aspiration to improve one’s country even further. Many new reformist and abolitionist groups began to form, all attempting to change aspects of the United States that the respective groups thought to be unfair or unjust. Some groups, such as lower and middle class women and immigrants, sought to improve rights within the county, while other reformers aspired to change the American education system into a more efficient way of teaching the county’s youth. Still other reform groups, particularly involved in the church and the second great awakening, wanted to change society as a whole. This was a time and age of change, and all these reforms were intended to contribute to the democratic way our country operated.
Education did not form part of the life of women before the Revolutionary War and therefore, considered irrelevant. Women’s education did not extend beyond that of what they learned from their mothers growing up. This was especially true for underprivileged women who had only acquired skills pertaining to domesticity unlike elite white women during that time that in addition to having acquired domestic skills they learned to read a result becoming literate. However, once the Revolutionary War ended women as well as men recognized the great need for women to obtain a greater education. Nonetheless, their views in regards to this subject differed greatly in that while some women including men believed the sole purpose of educating women was in order to better fulfil their roles and duties as wives and mothers others believed the purpose of education for women was for them “to move beyond the household field.” The essays of Benjamin Rush and Judith Sargent Murray provide two different points of view with respects to the necessity for women to be well educated in post-revolutionary America.
A college education is something that women take for granted today, but in the 1800’s it was an extremely rare thing to see a woman in college. During the mid 1800’s, schools like Oberlin and Elmira College began to accept women. Stone’s father did a wonderful thing (by 19th century standards) in loaning her the money to pay for her college education. Stone was the first woman to get a college education in Massachusetts, graduating from Oberlin College in 1843. Her first major protest was at the time of her graduation. Stone was asked to write a commencement speech for her class. But she refused, because someone else would have had to read her speech. Women were not allowed, even at Oberlin, to give a public address.
The dominant theme in this essay appears to be this: post war social changes such as offering increased university admission promote the view of egalitarianism in education. The author’s main issue with “secondary” education is the sheer numbers of our population that the United States as a whole educates.
Education has always been in existence in one form or another. As each child is born into this world regardless of who or where they are born, life lessons immediately begin. He/she will learn to crawl, walk, and talk by the example and encouragement of others. Although these lessons are basic in the beginning they evolve as the child grows. However, the core learning method of a child does not change. Learning from others, they will watch, listen, and then act for themselves. Thomas Jefferson believed that an education would lead men and women to the ability to be self-governed and become positive contributors to society (Mondale & Patton, 2001). Today, we can see how true this is by the examples of others. Those that are given the opportunity for education are more likely to find jobs and develop skills that not only improve a community, but influence the economic growth of their nation (Ravitch, Cortese, West, Carmichael, Andere, & Munson, 2009, p. 13). On the other hand, if an education is not provided to individuals, they can become a hindrance to that nation’s growth.
Education is one of the cornerstones and pillars to the establishment and preservation of democracy. In history, countless scores of philosophers and political thinkers believed that only an educated citizenry can take on the quintessential task of upholding democracy. Thomas Jefferson, the primary writer of the Declaration of Independence, stated that “an informed citizenry is the only true repository of the public will.” A renowned defender of public education, Jefferson proposed plans for an education system that included grammar schools in his presidency. As a result of these relentless policies for education, the United States expanded on the concept of public instruction through the establishment and upkeep of a practical education system. The United States continued this tradition and established a reputation as one of the best education in the world. Currently, this is no longer valid as other countries such as Finland, China, and South Korea are competing for the dominant position through rigorous reforms that aim to boost student performances (“Best Education”). Meanwhile, the American system is inefficient, inhibited by political obstacles and gridlock while Finland, the top ranked country in terms of schooling, is continuing to improve. According to the PISA (Program for International Student Assessment) examinations that tested pupils across a variety of subjects such as reading, mathematics, and science of 2009, Finland’s students were ranked among the top (“PISA 2009”). The American students were ranked below average for industrialized countries in the world, revealing the reality of the educational crisis in the country. Finland’s education system, compared to the Americans, offers major differences that greatly ...
In early American history, society believed that women did not have a place in education and high-level learning. They were told not to bother their brains with such advanced thinking. Middle and upper class women learned to read and write, but their education ended there. A woman’s place was said to be in the home, cooking, sewing, and taking care of the children. In the case of upper class women, their “to-do” list was cut even shorter with the servants present to do the work.
How to educate America's children is one of the more controversial and important questions today. But the controversy is not new. Even before the United States became an independent nation, local and regional leaders recognized the crucial role education played in shaping America. Since colonial times, curricula and teaching methods have evolved. That evolution provides insight into the values and aspirations of the country.
Teens, childeren, and toddlers are brat in the US now these days, they´re just really spolled.
Women cooked, cleaned, sewed, and even held light jobs (working in a mill), while men held jobs in heavier industries (railroad, steel, mining, etc.); however, a woman would not be as well compensated as a man would be and she could not obtain a high education because all colleges were closed against her. To fight for women’s equality, women such as Elizabeth Cady Stanton, Lucy Stone, and Susan B. Anthony led feminists’ revolts, and after a long period of time, white women were granted the same rights as men (Hymowitz and Weissman). This is an important part of history for women, because without it, we would be unable to obtain a high education, have a career, and support