In Ancient Roman society the family name was very important. This does not only mean that what family one belonged to was important, it also meant how much value the name carried to be important as well. An easy way to judge this is how much honor is connected with the family name. Honor was perceived as value because of the Roman idealization of the concept. The more honor the family name has the higher that family was respected. Romans would go to great lengths to achieve and protect their honor; one famous Roman who went to such lengths was Lucretia, and through her actions she not only protected her honor, she helped push Rome on its way to achieve greatness.
The story of Lucretia comes from the Roman historian Livy, and took place during
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the 6th century BCE, while the Roman siege of Ardea was taking place (Novaroma). Sextus Tarquinius, the son of the Roman king, lusted after Lucretia and after worming his way into her home, while her husband, Lucius Tarquinius Collatinus, was away at the siege, raped her in her own bedchambers.
Livy explains that it was Lucretia’s virtue that Sextus lusted after, as she was seen as a prime example of an honorable Roman wife (Halsal). An example of Lucretia’s virtue is how when Sextus first came into her bedroom and threatened to kill her if she did not lay with him, she refused. As an honorable Roman wife she was not afraid of death. It was not until he threatened her honor by telling her he would kill her and a male slave to make it look like she had committed the act of adultery that she gave in to his advances (Halsal). The next prime example of this woman’s virtue and honor was that instead of pretending that this crime did not happen she sent a message …show more content…
requesting her father and husband return home. Lucius along with Lucretia’s father, a man named Lucius Junius Brutus, and another man arrived and again Lucretia proved herself by explaining what happened and demanding punishment for bringing shame to the family name (Novaroma). Even after the men pleaded with her, told her that she should not be punished since it was done by force, and told her that she was blameless, Lucretia could not live with a life of shame and in order to protect her and her husband’s honor, pulled a knife from her clothes and took her own life (Halsal). Based on her actions throughout this entire ordeal Lucretia did not once let go of her honor. From the moment Lucretia plunges her knife into her heart she has sealed the fate of the Roman Monarchy.
While her husband and father morn over her body, Brutus takes Lucretia’s knife and swears vengeance, he cries, "By this blood, which was so pure before the crime of the prince, I swear before you, O gods, to chase the King Lucius Tarquinius Superbus, with his criminal wife and all their offspring, by fire, iron, and all the methods I have at my disposal, and never to tolerate Kings in Rome evermore, whether of that family of any other," (Halsal). Brutus along with Lucius led the revolt against the monarchy and from the ashes built the Roman Republic. One can infer that without Lucretia’s sacrifice, the Roman Republic would not have come to
be. The story of Lucretia is a beautifully illustrated example of the Roman concept Pietas. Two characters within the story, Lucretia and Sextus, reflect the two sides of the concept: honor and dishonor. As explained before Lucretia did not once stray from the path of Pietas and did everything in her power to be the honorable wife she was. Sextus however strayed far from the path and committed injustice and dishonor. The main example of his dishonor was betraying the hospitality he was shown in the house of Lucius when he raped his wife; he was lust-driven, power-mad, and lacked pietas. This story reflects the concept of Roman honor and demonstrates just how precious and influential it can be. Credit for the creation of the Roman Republic is due to Lucretia, without her actions and her dedication to honor and virtue the wheels that started the revolt against the Roman monarchy would not have started turning. She acted in the virtue of pietas and became a leading face in the Roman concept of honor. At the time of her death Lucretia thought herself to be shameful because she had blacked her family’s name; she had no way of knowing the great honor she would not only help her family achieve, but achieve herself.
The story of the fall of the Roman kingdom as told by Livy begins with king Tarquinius men gathered around a table praising their wives. Finally, one man declared that there was no use in arguing as his wife Lucretia was the most loyal. Another man suggested that as they are capable of it they should go to their houses unannounced in order to check up on their wives. Unlike the rest of the women, Lucretia was not going out but rather working on spinning with her servants in their house. Impressed by this her husband returned home for the night and invited the king's sons in for the night. several days later Sextus Tarquinius (one of the king’s sons) broke into Lucretia's bedroom held a sword to her neck and raped her. The next morning, she called in her father and husband. She explained to them what had happened. After explaining this to her father she killed herself due to her overwhelming feeling of dishonour. Due to this, her father rallied what was left of the senators and as a city, they expelled Tarquinius from all the territories of Rome. A general election was held to discover the new governing system the vote was for the republic. The monarchy was at an
“If there were some women quite unlike her who made herself available to everyone, who always had some man that she had openly designated as her lover…who even kept young men and made up for their fathers stinginess by paying for them” (Pro Caelio 38, pg 144). Clodia was known throughout Rome for having many sexual relationships outside of wedlock with countless men of Rome. She is even considered by many to be the famed Lesbia, the lover of the famed Roman neoteric poet Catullus. Cicero is setting the stage for his denouncement of Clodia by styling her as a women that is a direct contrast to what a Roman women should be. We are given countless examples of the perfect Roman women: Rhea Sylvia, Lucretia, and Virginia to name a few. While not directly referred to by Cicero the stories of these women would be common knowledge in Rome and the fact that Clodia’s life style contrasts these aforementioned women would be obvious. Cicero then goes even further and accuses Clodia of being not simply a prostitute but a crude person, someone with overt and offensive sexual desires : “her embraces, her kisses, her beach parties, her boating parties, and her dinner parties all declare her to be not simply a prostitute but a lewd and lascivious prostitute at that” (Pro Caelio 49, pg 148). This is Cicero attempting to
The story of Lucretia begins with men boasting about their wives, trying to determine who is the best of them all. It is clear to them that Lucretia is the winner when she is found “hard at work by lamplight upon her spinning” (Livy, 100). She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with on of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and n...
Brutus exclaims that the masses are worth more than an individual, that individual who is Caesar. In spite of those beliefs, Cassius offers him salvation. Cassius entices Brutus with the notion of a false faith, the end to his suffering with be at the end of Caesar's life. A dream which Brutus gladly fights when he utters, “ Let us be sacrificers but not butchers, Cassius. And in spite of the men, there is no blood”(2.1.173-175). Brutus offers insight into his notion of worth, he will kill for a righteous deed, an honorable action, but not slay wantonly. Brutus is a true martyr for a deceptive plan, when he says, “I have the same dagger for myself, when it shall please my country to need my death”(3.2.41-43). A person of high moral values, an individual who strive to accomplish his ambition, Brutus was the most honorable Roman. However, many would view
Brutus put his trust in Antony to not turn on him at the funeral. He was lead to believe that Antony would only speak good of the conspirators and defend them for the actions they have made. He trusted Antony when he told him he would not express such hate and talk of the bad they did and then later turned against them for the vengeance of Caesar. Brutus told Antony, “You shall not in your funeral speech blame us, But speak all good you can devise of Caesar” (III.i.245-246). He told him that the only way he is going to be able to speak at Caesar’s funeral is if he speaks good of the conspirators. After Antony said his speech, the whole crowd immediately switched and sided with him against them. They wanted nothing more than for Brutus, Cassius and the other contributors to be dead. This reveals that Brutus is shameful for putting his trust in someone who was so close to Caesar. Brutus trusted that Antony wouldn't do anything and just imagined he would be to scared to step up and speak out. This leads to Brutus losing the trust he had for Antony and starting a war between the people and the conspirators. As the war was about to proceed, they all prepped for what was about to happen. Antony and his army completely dominated Brutus’ and lead to many of them fleeing for their lives. Many people died by genocide while other committed suicide. Brutus was among the ones of suicide. He no longer wanted to be alive and felt that he had lived and fulfill what he had wanted. People were dead and he knew he was going to be one of them. Brutus’ last words were, “Caesar, now be still; I killed not thee with half so good a will” (V.v.50-51). He wanted Caesar to know that he can now be at rest because the vengeance he was looking for has been given. Because of all the trust he put in the people that were taking advantage of him, he ended up finishing his life. This reveals that Brutus really did
The time is the sixth century, the place is Rome and the person is Lucretia, a woman who contributed to one of the biggest parts of Roman history: the creation of the Roman republic. The rape of the virtuous Lucretia by Sextus Tarquinius, the son of Tarquinius Superbus' (an Etruscan king) was the final straw for the Roman people and pushed them to want to change from a monarchy to a republic. From the accounts of the rape of Lucretia from ancient historians like Livy, Cicero and Dionysius, it is clear that Lucretias rape not only spurred the roman people to want to get rid of the Etruscan King and his family, but also revealed the important role of virtue in women in roman society.
2. Procopius starts this document stating that Theodora is nothing more than a prostitute. He goes on to say that she was not of class or had any dignity, because she would perform on stage almost completely nude. Procopius portrays her as someone who is ruthless and will do whatever she needs to do to accomplish her goals. Justinian would fall in love with her, but was not allowed to marry her because of his social status, because
Cassius believes that he should not be ruler of Rome for a few very specific reasons, so to combat this he convinces Marcus Brutus to join his conspiracy by forging fake letters. Brutus is very honorable and is loved by many people in Rome, so he would bring the people to their side. On the 15th of March Caesar went to the capital despite the multiple warnings he was given. Calpurnia ,Caesar’s wife, dreamt of his statue running with blood and begged him to stay home. Although Caesar ignored it when Decius convinced him that it represented the good and richness that he would bring to Rome.
Brutus’ leadership and compassion for others make him a popular figure amongst the Roman people, and it is his reputation that establishes him as an influential individual. For example, despite the fact that Brutus loves Caesar like a brother, he warily joins the conspiracy to assassinate him. He does this because he believes that Caesar’s ambition would become tyranny and that Caesar’s death is a necessary evil in order to preserve the liberties of the Roman people. In his own words Brutus claims, “It must be by his death; and for my part, I know no personal cause to spurn at him, but for the general.”(Act 2, Scene 1, Page 1116). In addition, Brutus takes the reins of authority from Cassius and becomes the leader of the conspiracy. He gains this prerogative because of his convincing tongue and powerful influence. His leadership is evidenced when he begins to challenge Cassius’ ideas. When Cassius asks the conspirators to “swear our resolution”(Act 2...
...exemplifies this, as Lavinia and Rhea Silvia held crucial role in its earliest development. Further, various women in Livy’s work served as martyrs that sparked political change. Lucretia’s rape and suicide spawned a revolution that took down the monarchy and established the Roman Republic, and Verginia’s death re-established the Republic after the fall of the decemviri. As such, these representations of women go beyond the surface descriptions of women as submissive and are in fact quite complex when observing their symbolic function. Still, while other ancient works depict women as more assertive in their roles and relationships, Livy sought to create the representation that was most true to ancient Roman society. Therefore, the women in Livy’s writing were defined by their sacrifice in deference to men as well as their sacrifice to symbolically catalyze change.
Even though Brutus loves Caesar and knows that Caesar is a good man, he lets Cassius talk him into looking deeper and see that Rome can't have a tyrant as a leader. He tells Cassius "Into what dangers would you lead me, Cassius, That you would have me seek into myself, for that which is not in me?" 1.2.65-67. The 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary Brutus knows that killing his best friend is not something he wants to do, but he's ready to commit such crime because it's for the good of the Rome and the people of Rome.
Throughout this tragedy Brutus exhibits many character flaws. He starts off by attempting to be too honorable for the adoring people of Rome. He tries to protect him from what Caesar could potentially become, a tyrant. “Wolf but that he sees the Romans as but sheep, he were no lion, were not the Romans hinds”(903). At this point Caesar has not shown any tyrannical ambition. He has been shown to be all for the people without the venture of self gain. “Thrice did I present a kingly crown and thrice did he refuse” (951). He was slightly ambitious, but what human is not? Another flaw we discover in Brutus is that he is an easily swayed man. The truculent and virulent Cassius is able to alter his perception on life especially about his people and the ambitious Caesar. Every move this confused man makes is justified by some flawed logic. This is augmented in his idiotic choice to underestimate Antony and allow him to live. “For Antony is but a limb of Caesar let us be sacrificers not butchers Caiu...
Livy’s narration of the rape is different from Ovid’s as it clearly describes the effort put forth by Romulus to appease the women that were taken. Livy is able to develop the significance of the women taken by showing how his treatment of the gender roles is a direct reflection of what is acceptable in Rome, and that his narrative is not simply marital based but also has themes in the political and social realms. In the world today western culture recognizes persecution and oppression. Yet, the allegorical characterization of victims is not identified or taken as seriously. The Sabine woman are not viewed as victims for sexual innuendos in Livy’s tale. Instead they take the role of a counterfeit desire that seems ...
Brutus was a loving friend of Julius Caesar and wished anything but death on his comrade, but his love and dedication to the majestic city of Rome would force him to commit anything. He fights a war to defend Rome from a king or emperor's tyrannical rule. When the war was over, even his enemies saw that he was the most respectable Roman of them all. This (Brutus' body) was the noblest Roman of them all. All conspirators, save only he did what they did in envy of great Caesar....
Brutus was one of many Romans with noble bloodlines. Although Brutus was noble, he never used it to get ahead. There are many times when Brutus could have used the fact that he is truly noble but he didn’t. Many people argue that a noble man wouldn’t have killed Caesar. In some ways that is true, but Brutus’ case was different. A noble man would only for the good of others and that is what Brutus did. He killed Caesar because 7he was afraid of how powerful he could become. Even then he had a hard time doing it, and that is what separates Brutus from the other conspirators. Every other conspirator had little or no reason to kill Caesar. Brutus was willing to do anything for Rome. During his speech about Caesar’s murder Brutus stated “I have the same dagger for myself when it shall please my country to need my death” (III.ii.45-46). This shows how Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more” (III.ii.20-22). He was too passionate about his country to let Caesar turn it into a dictatorship. Mark Antony and Octavius recognized that Brutus was the one noble roman. In his final speech mark Antony said “This was the noblest roman of them all. / All the conspirators save only he/ Did that they did i...