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What is the theme of mythology by edith hamilton
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According to the stories by Edith Hamilton in Mythology, love can be deadly/dangerous/woeful, inevitable/necessary/destined, and sweet/helpful. To begin, Hamilton shows that love can be sweet and helpful. This is the case with Ceyx and Alcyone in “Ceyx and Alcyone.” Love ended up saving one of the lover’s life. When Ceyx went on a sea voyage, Alcyone warned him that it would be perilous and that he could die because the winds are so vicious and acute. “She told him with streaming tears and in a voice of broken sobs, that she knew as few others could the power of the winds upon the sea. In her father’s palace…‘I have seen the broken planks of ships tossed up. Oh, do not go…at least take me with you. I can endure whatever comes to us together” (110). However, Ceyx loved Alcyone so much that he did not want her to get hurt, so he did not let her go with him. A vicious hurricane hit the sea the day that Ceyx sailed. He ended up dying but was happy that Alcyone was unscathed. “The men on the quivering, battered boat mad with terror, all except one who thought only of Alcyone and rejoiced that she was in safety” (111). In this case Ceyx’s love for Alcyone was sweet and ended up helpful for his lover; had he let her come along she would have most likely died. His love for her was too strong. At the end the gods pitied the situation and resurrected Ceyx and made him and Alcyone birds so they could live happily ever after. Thus, in this story, love was helpful in two ways—it helped save Alcyone’s life, and love ultimately was responsible for turning Alcyone and Ceyx into birds where they lived happily, together, for a very long time. “Pygmalion and Galatea” also shows how love can be benevolent and helpful. Pygmalion was a “woman-hater” u...
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...s result Cupid left her, saying “where there can be no trust, there can be no love” (100). Pysche loved Cupid, so she went out to find him. After such a long time searching, she was unable to find him. Out of desperation, she went to his mother Venus, although Venus despised her. Venus made Pysche go on many dangerous and deadly missions, all for her love of Cupid. For example, Pysche had to go to the underworld and get a package from Hades; she had to get some wool from some pugnacious sheep; and Pysche also had to get some water from the River Styx—a place where she could have slipped and died while fetching water (she would have had to maneuver some slippery rocks to get there). Thus, although it did not, Pysche’s love for Cupid led her to do some dangerous things that may have led to her death. Therefore, love in this case could have been dangerous and deadly.
In the poems, “EΡΩΣ” by Robert Bridges and “Eros” by Anne Stevenson both have similar yet distinct concepts of the God of love. “EΡΩΣ” describes the concept of love as being conflicted between humans view of Eros as the god of love and lust; where as Stevenson’s poem describes Eros as being bruised and beat up as a result of this constant misunderstanding by humanity. Thus, both poems are similar with their description of Eros’ constant struggles with human nature.
Hesiod leaves no doubt that the existence of women is on balance a terrible thing for men. Zeus ordered Hephaistos to create women as a punishment for his having been decieved.. Women were to be a poisoned gift for men, which "all shall take to their hearts with delight, an evil to love and embrace" (W&D, 57-59). In the Theogony women are called "a great plague" because they are "ill-suited to Poverty’s curse, but suited to Plenty" (592-93), among other flaws. While Hesiod offers some well-turned phrases in praise of womens’ good qualities, it is unmistakable that these positive attributes are all put there by Zeus for the sole purpose of making woman an "inescapable snare" (589). Women are attractive, they have useful skills and, they provide progeny to help men in their old age, but these qualities are only to prevent men form avoiding the punishment that she brings.
In the Aeneid, love is depicted as an uncontrollable emotion. Venus and Juno promote the romance between Dido and Aeneas. Dido, the queen of Carthage, begins to fall in love with Aeneas, even though she has vowed to her late husband that she would set her “face against marriage” (Virgil 975). Aeneas falls in love with Dido and remains with her in Carthage, even though he knows that he must continue his travel to Rome. Love is a passion which consumes the soul in spite of its will. It is an “inward fire” (Virgil 976). Juno arranges it so that Dido and Aeneas consummate their love in a cave during a storm. Again, mortals have little or no control over their loves. The gods are the ones who cause people to fall in love.
There are many essential emotions that form the building blocks of our lives. These emotions help to shape the people that we are. These feelings are emotional necessities to ultimately keep us happy. No piece of literature these feelings more evident than the Odyssey by Homer. Throughout the course of this book there is one major emotional theme: love.
I have always thought that there was only one type of love, which was that feeling of overwhelming liking to someone else. I am aware that Lust does exist and that it is separate from Love, being that the desire for someone's body rather their mind. In Plato's Symposium, Plato speaks of many different types of love, loves that can be taken as lust as well. He writes about seven different points of view on love coming from the speakers that attend the symposium in honor of Agathon. Although all these men bring up excellent points on their definitions on love, it is a woman that makes the best definition be known. I will concentrate on the difference between the theory of Common and Heavenly love brought up by Pausanias and the important role that Diotima plays in the symposium.
In the Symposium, a most interesting view on love and soul mates are provided by one of the characters, Aristophanes. In the speech of Aristophanes, he says that there is basically a type of love that connects people. Aristophanes begins his description of love by telling the tale of how love began. He presents the tale of three sexes: male, female, and a combination of both. These three distinct sexes represented one’s soul. These souls split in half, creating a mirror image of each one of them. Aristophanes describes love as the search for the other half of your soul in this quote: “When a man’s natural form was split in two, each half went round looking for its other half. They put their arms around one another, and embraced each other, in their desire to grow together again. Aristophanes theme is the power of Eros and how not to abuse it.
Throughout the story The Odyssey there are many themes that represent major parts of the story. The main theme that stood out to me is love which includes loyalty. “Love is a profoundly tender, passionate affection for another person; a feeling of warm personal attachment or deep affection, as for a parent, child, or friend; or a sexual passion or desire” (dictionary.com). “Loyalty is defined in the Webster's dictionary as faithfulness or devotion to a person, a cause or a duty” (Webster’s dictionary). Through these definitions, it can be expressed that loyalty and love are major themes in Homer's epic, "The Odyssey". Love and loyalty shows relationships that are between two people. The few relationships that represents love and loyalty is between husband and wife Odysseus and Penelope and also between father and son Odysseus and Telemachus. These relationships shows more than just love and loyalty though, their relationships also shows compassion, sympathy and the need to be in each one another’s lives.
The William Shakespeare tragedy Othello features various types of love, but none compare to the love we find between the protagonist and his wife. In this essay let us examine “love” as found in the play.
Can a simple emotion such as love be regarded as one of the greatest weapons to create or attain power? It’s a renowned fact that human beings are by nature designed to need, crave, and even require love as part of their survival mechanisms. It comes to no surprise that one of the first accounts of antique poetry maintains love and the craving for it as its main theme; thereby, reinforcing the deep importance that it upholds in the lives of many individuals. Sappho’s “Deathless Aphrodite” clearly epitomizes the suffering and bitterness that arises from an unrequited love. In Sappho’s case, which portrays the case of many, she constantly finds herself in loneliness and despair for though she tries repeatedly, she is only let down recurrently as no one reciprocates the love she gives. It is only the Greek goddess Aphrodite, who holds
The love of the protagonist and his wife in William Shakespeare’s trgedy Othello can not stand up against the repeated assaults of the sinister Iago. Let us in this essay search for and comment on the examples of love found in the play.
Love is often misconstrued as an overwhelming force that characters have very little control over, but only because it is often mistaken for the sum of infatuation and greed. Love and greed tread a blurred line, with grey areas such as lust. In simplest terms, love is selfless and greed is selfish. From the agglomeration of mythological tales, people deduce that love overpowers characters, even that it drives them mad. However, they would be wrong as they would not have analyzed the instances in depth to discern whether or not the said instance revolves around true love. Alone, true love help characters to act with sound reasoning and logic, as shown by the tales of Zeus with his lovers Io and Europa in Edith Hamilton’s Mythology.
Love, in classical Greek literature, is commonly considered as a prominent theme. Love, in present days, always appears in the categories of books, movies or music, etc. Interpreted differently by different people, Love turns into a multi-faceted being.
Love and beauty is another theme that recurs in Greek discussion, especially in Plato’s dialogues. In the Phaedrus and especially the Symposium, Plato discusses the nature of erotic love and give the argument for the ultimately transcendental object of love: Beauty. In both dialogues, Plato presents Socrates as a quintessential philosopher who is a lover of wisdom, and through his great speeches we are able to grasp Platonism and Plato’s view on the interesting theme.
In Shakespeare’s “Romeo and Juliet,” fate is a common theme. There are countless instances where fate negatively affects Romeo and Juliet’s relationship. For example, the letter informing Romeo that Juliet is not dead is withheld by the mail service. “I could not send / it—here it is again— / Nor get a messenger to bring it thee,/ So fearful were they of infection” (Shakespeare 5.1, 14-16). This eventually leads to the deaths of both characters, proving that love can be beyond your control. In certain circumstances it can be extreme enough to cause death. If love was as it is portrayed in common media, this would not be the case. Another example of love being out of one’s control is when the Prince banishes Romeo. Romeo was faced with a situation where he was to either die or fight; he chose to defend himself. “A gentler judgment vanished from his lips: / Not body’s death, but body’s banishment” (Shakspeare 3.3, 10). This banishment caused endless suffering for both characters. Romeo was simply defending himself, yet they both face great amounts of pain because of this event that could not be controlled. This further proves that romantic love is not a positive force. When it is out of one’s control, it causes pain. In summary, romantic love cannot be controlled and as a result it causes
Many people cite Romeo and Juliet as a way to show that love leads to destruction when Romeo and Juliet died because of their love for each other. However, upon closer examination, the main reason of the lovers’ deaths was their haste in carrying out their love. If they had taken their relationship more slowly, their commitment to their love may have been able to overpower their negative circumstance. In truth, both Romeo and Juliet found meaning out of life only after they began their romantic relationship. Romeo was distracted from his awful state of being when he met Juliet, saying “Tut, I have lost myself. I’m not here / This is not Romeo, he’s some other where,” the night of the Capulet party (1.1.197-198). Romeo was brought out of his bad, mopey state into one filled with meaning and excitement, all because of Juliet’s love. Romeo and Juliet weren’t meant to live, they were meant to love, and they made the best out of their lives and their romance while they lasted. Love brings good, meaning, and hope to life, despite horrible situation and circumstance that may be present for the