Los Angeles was the first product off the assembly line of American urban planning. Turned on in the late 19th century, the city-making machine was fueled by an immense immigration of people who sought to create a new type of city out of the previously quaint pueblo. They also strove to craft the first major city developed primarily by Americans and outside of European archetypes. As a result, Los Angles is not only incredibly diverse, but also nearly impossible to define. Since it is a product of the American machine, understanding the community of Los Angeles becomes vital to understanding the United States. But to fully comprehend the present Los Angeles, one must look at the process that created it. Specifically, Los Angeles was created by upper class Anglo citizens of the 20th century, who strove to materialize their imagined reality of a rural city by establishing a process where affluent citizens fled to the suburbs and left the lower class residents their more urban rundown leftovers. This created world then became the setting for resistance from various groups, such as minorities and youth, who began to undermine the Anglo infrastructure through social interaction. The humble beginnings of Los Angeles only further emphasize the uniqueness of the construction of the community. Los Angeles morphed from a pueblo into a major metropolis overnight. In the county of Los Angeles, a population of 101,000 people in 1890 soared to a roaring 2.2 million by 1930 (Villa 37-38). These immigrants were overwhelmingly Anglo, a stark juxtaposition to the previous majority of Mexican-Americans. From the moment of their arrival, this new majority began to create a new community. To understand this new community, one must use a socio-geog... ... middle of paper ... ...ction of the youth and minority groups will continue to push the social norms, a process that will persist, yielding more and more integrated societies as generations pass. In many ways, today’s Los Angeles can credit Anglo immigrants of the late 1800s and early 1900s as the driving force behind their communal roots. Their imagined reality of a rural city, the process of creating, leaving and fighting for their neighborhood, have left traces in the city. These traces can be seen in the fragmented infrastructure of Los Angeles. They can be seen in the callous, sometimes violent, social interaction within the community. Yet as youth and minority groups continue to socially interact in increased acceptance, Los Angeles will begin to lose some of its fragmented feel. Each generation will continue to unite Los Angeles through shared social interaction and experiences.
side of a border town made Smeltertown residents American, Perales looks at how they also never left their Mexican culture and customs behind. The San Jose’ de Cristo Rey Catholic parish served as a place for Esmeltianos to reimagine what it meant to be racially and culturally Mexican in an American border town. The Catholic chapel on the hill became the locus of what it meant to Mexican in a border town. Through their sense of community and the Catholic parish, Esmeltianos retained many aspects of their Mexican culture: Spanish language, Mexican patriotism, Catholicism. “Blending elements of national and ethnic pride, shared language, and a common experience with Catholicism provided a foundation on which Esmeltianos reconfigured what it meant to be Mexican in a U.S.
The tone of Whitewashed Adobe delivers an ethnic and cultural history of Los Angeles. The author, William Deverell, indicates “Los Angeles has been the city of the future for a long time.” The book takes a revealing and harsh look at prejudice, political power and control in the early vision of 19th century Los Angeles and its surrounding communities. Deverell’s main interest is the economically, culturally and politically powerful Anglos and their view of ethnicity and race that enabled them to distance themselves from the Mexican people. Whitewashed Adobe’s six chapters illuminate how these men “appropriated, absorbed, and occasionally obliterated” Mexican sites and history in going forth with their vision for Los Angeles.
In Barbara Berlund’s Making San Francisco American: Cultural Frontiers in the Urban West, Berlund explains how San Francisco grew from a young settlement which grew rapidly thanks to in part of the California Gold Rush which took place in 1949. Of course with the growing of this small settlement came it’s conflicts and how it rised to where it stands present day. A primary factor which helped San Francisco flourish a ton was the influence from those who had power and chose what would happen throughout the city, for example the Big 4. Those who were wealthy did not make this city what it is today without the help of people who made up the middle class as well. Every establishment within this city set the social order as to how the inhabitants of San Francisco would go about their life in society.
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
In Sueños Americanos: Barrio Youth Negotiating Social and Cultural Identities, Julio Cammarota studies Latina/o youth who live in El Pueblo, and talks about how Proposition 187, the anti-immigrant law, is affecting Latina/o youth in California (Cammarota, 2008, p. 3). In this book review, I will write about the two main points the author is trying to get across. The two main points I will be writing about are how Proposition 187 is affecting the Latina/o community, and about how Latina/o youth are copping in the El Pueblo barrio. Afterward I write about the two main points the author is trying to get across, I will write a brief description of the author and write about the author’s strengths and weaknesses.
The only thing the new immigrants had in common with each other was the dream of becoming rich and the poverty of their current state. Unfortunately, so many different people with so little in common often left tension between different groups on the edge of becoming violent outbreaks. The famous Tammany set the example early on of how to broaden it's ow...
Through visiting La Plaza De Culturas Y Artes, I have learned a lot more interesting, yet, surprising new information about the Chicano history in California. For example, in the 1910’s and on the high immigration of Mexicans and other Chicanos, into coal mines and farms by major corporations, made California one of the richest states in the US. I also learned that most of California 's economy was heavily reliant on immigrants. Immigrants were the preferred worker for major corporations because they didn 't have American rights and were given the harder jobs for less pay.
Years ago, there was once a small town called Chaves Ravine within Los Angeles, California and this town was a poor rural community that was always full of life. Two hundred families, mostly Chicano families, were living here quite peacefully until the Housing Act of 1949 was passed. The Federal Housing Act of 1949 granted money to cities from the federal government to build public housing projects for the low income. Los Angeles was one of the first cities to receive the funds for project. Unfortunately, Chavez Ravine was one of the sites chosen for the housing project, so, to prepare for the construction work of the low-income apartments, the Housing Authority of Los Angeles had to convince the people of the ravine to leave, or forcibly oust them from their property. Since Chavez Ravine was to be used for public use, the Housing Authority of Los Angeles was able seize and buy Chavez Ravine from the property owners and evict whoever stayed behind with the help of Eminent Domain. The LA Housing Authority had told the inhabitants that low-income housing was to be built on the land, but, because of a sequence of events, the public housing project was never built there and instead Dodgers Stadium was built on Chavez Ravine. Although Chavez Ravine public housing project was the result of the goodwill and intent of the government, rather than helping the people Chavez Ravine with their promise of low-income housing, the project ended up destroying many of their lives because of those in opposition of the public housing project and government mismanagement.
Los Angeles is a place with a dynamic history. It has grown to be one of the most diverse cities in the world as a whole. Despite the diversity for which it is known for, the city has always had a striving conflict due to racial and class tension. The social stratification of its past continues to take its toll as dividing lines persist in contemporary Los Angeles. Furthermore, these dividing lines redefine place in Los Angeles, whether geographically or personally, to be subject to race and class. Fluidity has become evident recently however it is more common for the identity of people to be fixed in society. Through the novel Southland, by Nina Revoyr, and various means of academic sources, one is further able to explore the subject of race, place, and reinvention in Los Angeles.
Many of these ethnic groups still reside where their relatives first lived when they arrived many years ago, whereas a majority of the ethnic groups have dispersed all over the Chicago land area, creating many culturally mixed neighborhoods. Ultimately, all of these ethnic groups found their rightful area in which they belong in Chicago. To this day, the areas in Chicago that the different ethnic immigrants moved to back in the 1920s are very much so the same. These immigrants have a deep impact on the development of neighborhoods in today’s society. Without the immigrants’ hard work and their ambition to establish a life for their families and their future, Chicago would not be as developed and defined as it is now.
The city of Syracuse has many opportunities to offer its citizens. It is imperative to know what opportunities are available in order to get the most out of life in Central New York.
In Jane Jacobs’s acclaimed The Life and Death of Great American Cities, she intricately articulates urban blight and the ills of metropolitan society by addressing several binaries throughout the course of the text. One of the more culturally significant binaries that Jacobs relies on in her narrative is the effectively paradoxical relationship between diversity and homogeneity in urban environments at the time. In particular, beginning in Chapter 12 throughout Chapter 13, Jacobs is concerned greatly with debunking widely held misconceptions about urban diversity.
Despite having to battle discrimination and poor neighborhoods, second and third generation Mexican-Americans have made a great strife to overcome large obstacles. Mexican-Americans are finally gaining representation in city government representing the 9.6 million Mexican residents of Los Angeles. White politicians can no longer ignore Mexicans in Los Angeles, as former mayor Richard Riordan saw in the elections of 1997, in which his re-election was largely in part to the high turnout of Mexican voters in his favor. Although Capitalism still exists in the greater Los Angeles, its influence is not as great as it was fifty years ago. Los Angeles continues to serve as the breeding grounds for new cultures, ideologies, and alternative lifestyles. The pursuit of the American Dream becomes a reality for most immigrants in LA. LA is a great place to live, party, and be from. I knew little about the history of Los Angeles prior to this course, but now I am well prepared to answer the question of, “What makes Los Angeles, Los Angeles?”
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.
When you associate anything with New York City it is usually the extraordinary buildings that pierce the sky or the congested sidewalks with people desperate to shop in the famous stores in which celebrities dwell. Even with my short visit there I found myself lost within the Big Apple. The voices of the never-ending attractions call out and envelop you in their awe. The streets are filled with an atmosphere that is like a young child on a shopping spree in a candy store. Although your feet swelter from the continuous walking, you find yourself pressing on with the yearning to discover the 'New York Experience'.