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Political and social nature of the weimar republic
Political and social nature of the weimar republic
Elements of film mise en scene
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The treatment of Lola in terms of how the camera represents her further emphasizes the male discontent of the Weimar Republic in the way the mise en scene reduces her character to an image. Additionally, it is clear that the male gaze is the lens that Lola’s presence embodies as is articulated in Jennifer Williams’s article “Gazes In Conflict: Lola Lola, Spectatorship, and Cabaret in The Blue Angel” where she states: “capturing a gaze, the body becomes inscribed with the cultural anxieties that motivate the gaze”. In fact, Lola’s characterization as a cabaret performer codes the male gaze in that fact itself as her role is to perform for (mainly) male patrons, tempt their desires, and then act on said desires. Her “image” is built up throughout …show more content…
the film, most notably in the many shots of Lola that just show her from waist down. When Lola is performing the first number of the film, one of the earliest shots that is shown of her is a medium shot just of her stocking-clad legs performing on stage as she sings “They call me Naughty Lola…”. These sexualized images are frequent throughout the film, especially in moments that take place in her dressing room. The male gaze is further encouraged in the way that her image is really reduced to just that: an image. Countless times, Lola’s figure is shown on postcards, posters, etc., all of which the camera lingers on and makes a point of emphasizing throughout the film. The first time the audience ‘meets’ Lola, in the opening shot, is via a poster of her cabaret show that hangs on a street corner. Therefore, Lola is framed from the outset as a literal image to be consumed. In a very similar note, the first time Rath sees Lola, it is not in person but rather on a postcard that he confiscates from one of his students. Rath holds it in his hands and the camera focuses on the image of Lola’s postcard, which has three-dimensional “frills” in place of her skirt. Rath looks around to make sure no one is watching before he blows at the frills, making the skirt twirl up, and exposing her legs. Here, the male gaze is in full effect as he controls her image in a way that satisfies him. While the male gaze is set up and plays a significant role throughout the film, its power is ultimately usurped by Lola herself. The disruption of such an established power structure is a direct response to the historical reality of Weimar women, who were feared to be gaining too much dominance. Lola’s hijacking of the male gaze is most evident through shot-reverse-shot editing that occurs in scenes when she is performing. By controlling the gaze of the diegetic audience that she performs for, she is also controlling the gaze of the live audience, an important connection to note when analyzing the historical context and the implications that may have on this film. Feminist film theorist Laura Mulvey suggests that camera and editing techniques are the most important mechanisms when it comes to asserting the relationship of power on-screen and, as Lola claims it through shot-reverse-shot, she is disrupting the “omnipotence of phallocentric scopophilia”. Such examples of the shot-reverse-shot being used in this manner include the previously discussed scene of Lola’s first on-screen cabaret performance. Later on in this sequence, she changes into a costume that has a full skirt in the front and, when she turns around, almost no skirt in the back. The first reveal of Lola is from the perspective of the audience, as she dances and flirts on stage, suggestively shaking her hips. Then, there is a cut to a reverse shot of a group of young men who ogle the desirable Lola from offstage. This reverse shot shows the reaction of the audience from the perspective of Lola.
She then is able to play off of their reactions in the next shot, which cuts back to her onstage and, now knowing the extent of the allure she has, uses it to further tease the audience members as she turns her backside towards them and reveals her bloomers. The control that Lola asserts in such shot-reverse-shot edits unravels the “primacy of the male perspective” and allows her to hijack the gaze. It is also rather interesting to note that Heinrich Mann’s 1905 novel, Professor Unrat, which the film bases itself on, is told entirely from the perspective of the male protagonist Rath. It would be remiss to ignore this significant change regarding which character occupies narrative control as it relates to the release dates of these two associated works. While the novel was published in 1905, pre World War I, the film was released in the years following the war and, thus, reflects certain historical realities and anxieties of the people. Therefore, it makes sense that the filmic reimagining of this pre-war text would give control to the female character in order to emphasize the prevailing anxiety regarding the upgraded status of women in Weimar society via the
workplace.
In the etching, most of the people are unaware of the others. At the center, a partially dressed woman raises her arms and leans forward as if to display her body; in the foreground, another woman is reaching out to the clothesline, and right above her head shows a male figure’s silhouette, facing the windows across away. “Its subject is certainly voyeurism, but who is the voyeur? The man on the roof, the artist, the picture's viewer, or all three?” ( Zurier, 281) Looking at the work, it is hard to determine who is the spectator and who is being spectated, as the relationship between them is intricate and interactive. Here, Sloan not only portrays his observation, but also critiques the action of urban watching
Professor Rath, portrayed by Emil Jannings, is a sexually suppressed literature professor at a prep school. He was introduced as a sensitive, caring person. His job puts him in a high social status. However, the daily life of this gentleman was about to change when he discovered one day a postcard of a nightclub spotlighting a woman named Lola Lola among his student's papers. Lola, portrayed by Marlene Dietrich, was introduced to be a very sexually active woman. She was comfortable in her skin. She knows that what she does is not ladylike, especially to the bourgeois values, but she treats the fact with acceptance. The professor’s curiosity led him that evening to go check the 'Blue Angel' nightclub. The club was located in a rather poor neighborhood. When he saw her on stage singing with her legs exposed, his heart was captivated. Suddenly, he fell in love with
In his most recent album, Kanye West raps, “Now if I fuck this model/ And she just bleached her asshole/ And I get bleach on my T-shirt/ I 'mma feel like an asshole.” He suggests that it is the girl’s fault for getting bleach on his tee shirt, which she only did to make herself more sexually appealing. This misogyny in hip-hop culture is recognized to bring about problems. For instance, the women around these rappers believe they can only do well in life if they submit themselves to the men and allow themselves to be cared for in exchange for physical pleasure. In her essay, “From Fly-Girls to Bitches and Hoes”, Joan Morgan argues that the same rap music that dehumanizes women can be a powerful platform for gender equality if implemented correctly.
Originally published in 1999, Mary Pattillo’s Black Picket Fences explores the circumstances and conventions of the Black middle class, a group that has experienced both scholarly and popular neglect. In the Acknowledgments section of this work, Pattillo details the mentorship she received as a graduate student from William Julius Wilson at the University of Chicago. She recounts that Wilson often encouraged his students to extend, and even challenge his scholarly works, and that this urging provided the impetus for her research on the Black middle class (xiv). The challenge Pattillo (2013) refers to, becomes quite apparent when comparing her work to Wilson’s 1980 piece, The Declining Significance of Race. In this work, Wilson (1980) contends that in the industrial/modern era of the United States, class has surpassed race to be a salient factor of social stratification. He supplements his argument by referencing the progress and achievements of the Black middle class, relative to the “economic stagnation” of the Black underclass (p. 2). Pattillo (2013) offers a
In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she
Women have spent a large amount of time throughout the 20th century fighting for liberation from a patriarchal form that told them that they must be quiet and loyal to their husbands and fathers. For the duration of this essay, I will be discussing how the “Modern Woman” image that appeared through the Art Deco style — that emulated ideas such as the femme fatale and masqueraded woman, and presented new styles to enhance women’s comfortability and freedom — is still prevalent and has grown in contemporary art and design since. Overall I will describing to you how fashion, sexuality, and the newly emerged ‘female gaze’, and how these tie in together — in both periods of time — to produce what can be described as powerful femininity.
In the story of “Sonny’s Blues,” by Baldwin, the beginning of the story finds Sonny’s brother on his way to work reading about Sonny’s predicament. Sonny got arrested for “peddling and using heroin.” He didn’t want to believe that his brother was in trouble. While teaching his algebra class he was thinking about the past. He remembered when he first suspected his Sonny of using Heroin. He was always under the impression that Sonny was, “wild, but he wasn’t crazy. And he’d always been a good boy.” So he refused to believe that his brother was in trouble and needed him.
All and all, Glaspell’s and Ibsen’s use of the bird cage, dead bird, and dollhouse allows the reader to identify with women of the nineteen century and the roles they played. Throughout the plays, the reader can visualize how men dismiss women as trivial and treat them like property, even though the lifestyles they are living is very much in contrast. The playwrights each in their own way are addressing the issues that have negatively impacted the identity of women in society.
In fewer words, Jon Berger’s Ways of Seeing discusses how humans see the world and he does so through the lens of art, seeing as he is an art historian. Specifically, in chapter three, he brings to attention how the portrayal of women in art and in the world is contingent on the male eye and its ideals. Women have been oppressed in their sense of selves because men dictate what they prefer in a women. Even in this day in age, a woman’s self-worth banks on the acceptance of men. Her only way of making a way in the world is by impressing men with hyper-sexual and or submissive tactics because that tradition has been drilled into all of our brains since Adam and Eve.
Williams, Bruce. "The Reflection of a Blind Gaze: Maria Luisa Bemberg, Filmmaker." A Woman's Gaze: Latin American Women Artists. Ed. Marjorie Agosin. New York; White Pine Press, 1998. 171-90.
Louise Mallard is a woman who enjoys freedom and independence. She feels soaring relief and fiery triumph upon realizing that, yes, she is finally free. She is free of the weighted ropes of marriage. She fantasizes of her days ahead, living for herself and only herself. “A kind intention or cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination” (Chopin 234). She views the imposing of one’s will on another person as a crime, no matter the intention behind it. She has a taste of freedom after Mr. Mallard’s death and can finally see days without stress ahead of her. Prior to her husband’s death, young Mrs. Mallard feels tied down and even oppressed. “She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength” (Chopin 233). Despite the typical oppression of women throughout the centuries prior to the 1920s, Mrs. Mallard possesses a free spirit.
Ganeva, Mila. 2008. Women in weimar fashion: Discourses and displays in german culture, 1918-1933. Rochester, NY: Camden House.
In today’s world, men and women are perceived equally by the society. In the past, authority and control define men while women are given the characteristic of helplessness. Men are able to get hold of high positions while women usually are subservient to them. In movies, we would usually see women portray roles that are degrading due to the stereotypical notions they associate with this gender group. Moulin Rouge, a movie set during the 1900s narrates the story of a courtesan woman, Satine, as she undergoes hardships to earn money, experiences love but unfortunately, due to her irrational choices, faces tragic consequences at the end. Satine is a symbol of how women are being treated by the society during the era before post-feminism, where men have superiority over women. As the plot develops, Satine transforms from a worthless prostitute to someone who is courageous and willing to face her fears in order to attain her aspirations. Psychoanalyst theory and feminist analysis are apparent throughout the film. The male gaze, fantasy and feminism are three topics that will be covered in depth in this essay through relating it to the movie.
In the article “Visual Pleasure and Narrative Cinema,” Laura Mulvey discusses the relationships amongst psychoanalysis (primarily Freudian theory), cinema (as she observed it in the mid 1970s), and the symbolism of the female body. Taking some of her statements and ideas slightly out of their context, it is interesting to compare her thoughts to the continuum of oral-print-image cultures.
Christina Rossetti's poem, “In An Artist’s Studio”, explores how men foster a need for control by creating unrealistic expectations for women through their fantasies. Through the use of repetition, contrast of imagery, and symbolism, Rossetti guides us through the gallery inside of an artist’s mind, portraying the fantasies that give him a sense of control over the women he creates.